Markus 1:30

1:30 Simon’s mother-in-law was lying down, sick with a fever, so ¹  they spoke to Jesus ²  at once about her.

Markus 4:13

4:13 He said to them, “Don’t you understand this parable? Then ³  how will you understand any parable?

Markus 5:36

5:36 But Jesus, paying no attention to what was said, told the synagogue ruler, “Do not be afraid; just believe.”

Markus 8:29

8:29 He asked them, “But who do you say that I am?” Peter answered him, ⁴  “You are the Christ.” ⁵ 

Markus 12:22

12:22 None of the seven had children. Finally, the woman died too.

Markus 14:56

14:56 Many gave false testimony against him, but their testimony did not agree.

[1:30]  ¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[1:30]  ² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[4:13]  ³ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[8:29]  ⁴ tn Grk “Answering, Peter said to him.” This is redundant in contemporary English and has been simplified to “Peter answered him.”

[8:29]  ⁵ tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[8:29]  sn The term χριστός (cristos) was originally an adjective (“anointed”), developing in LXX into a substantive (“an anointed one”), then developing still further into a technical generic term (“the anointed one”). In the intertestamental period it developed further into a technical term referring to the hoped-for anointed one, that is, a specific individual. In the NT the development starts there (technical-specific), is so used in the gospels, and then develops in Paul to mean virtually Jesus’ last name.