Markus 1:35

Praying and Preaching

1:35 Then ¹  Jesus ²  got up early in the morning when it was still very dark, departed, and went out to a deserted place, and there he spent time in prayer. ³ 

Markus 3:13

Appointing the Twelve Apostles

3:13 Now ⁴  Jesus went up the mountain ⁵  and called for those he wanted, and they came to him.

Markus 6:36

6:36 Send them away so that they can go into the surrounding countryside and villages and buy something for themselves to eat.”

Markus 10:22

10:22 But at this statement, the man ⁶  looked sad and went away sorrowful, for he was very rich. ⁷ 

Markus 11:4

11:4 So ⁸  they went and found a colt tied at a door, outside in the street, and untied it.

Markus 14:10

The Plan to Betray Jesus

14:10 Then ⁹  Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands. ¹⁰ 

[1:35]  ¹ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[1:35]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:35]  ³ tn The imperfect προσηύχετο (proshuceto) implies some duration to the prayer.

[3:13]  ⁴ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[3:13]  ⁵ tn Or “up a mountain” (εἰς τὸ ὅρος, eis to Joro").

[3:13]  sn The expression up the mountain here may be idiomatic or generic, much like the English “he went to the hospital” (cf. 15:29), or even intentionally reminiscent of Exod 24:12 (LXX), since the genre of the Sermon on the Mount seems to be that of a new Moses giving a new law.

[10:22]  ⁶ tn Grk “he”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity.

[10:22]  ⁷ tn Grk “he had many possessions.” This term (κτῆμα, kthma) is often used for land as a possession.

[11:4]  ⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[14:10]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:10]  ¹⁰ tn Grk “betray him to them”; the referent (Jesus) has been specified in the translation for clarity.