Markus 1:37
Konteks1:37 When they found him, they said, “Everyone is looking for you.”
Markus 4:6
Konteks4:6 When the sun came up it was scorched, and because it did not have sufficient root, 1 it withered.
Markus 6:18
Konteks6:18 For John had repeatedly told 2 Herod, “It is not lawful for you to have your brother’s wife.” 3
Markus 6:40
Konteks6:40 So they reclined in groups of hundreds and fifties.
Markus 7:7
Konteks7:7 They worship me in vain,
teaching as doctrine the commandments of men.’ 4
Markus 8:9
Konteks8:9 There were about four thousand 5 who ate. 6 Then he dismissed them. 7
Markus 10:7
Konteks10:7 For this reason a man will leave his father and mother, 8
Markus 13:37
Konteks13:37 What I say to you I say to everyone: Stay alert!”
[4:6] 1 tn Grk “it did not have root.”
[6:18] 2 tn The imperfect tense verb is here rendered with an iterative force.
[6:18] 3 sn It is not lawful for you to have your brother’s wife. This was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.
[7:7] 4 sn A quotation from Isa 29:13.
[8:9] 5 sn The parallel in Matt 15:32-39 notes that the four thousand were only men, a point not made explicit in Mark.
[8:9] 6 tn The words “who ate” are not in the Greek text but have been supplied for clarity.
[8:9] 7 sn Mark 8:1-10. Many commentators, on the basis of similarities between this account of the feeding of the multitude (8:1-10) and that in 6:30-44, have argued that there is only one event referred to in both passages. While there are similarities in language and in the response of the disciples, there are also noticeable differences, including the different number present on each occasion (i.e., 5,000 in chap. 6 and 4,000 here). In the final analysis, the fact that Jesus refers to two distinct feedings in 8:18-20 settles the issue; this passage represents another very similar incident to that recorded in 6:30-44.
[10:7] 8 tc ‡ The earliest witnesses, as well as a few other important