Markus 1:45

1:45 But as the man ¹  went out he began to announce it publicly and spread the story widely, so that Jesus ²  was no longer able to enter any town openly but stayed outside in remote places. Still ³  they kept coming ⁴  to him from everywhere.

Markus 2:15

2:15 As Jesus ⁵  was having a meal ⁶  in Levi’s ⁷  home, many tax collectors ⁸  and sinners were eating with Jesus and his disciples, for there were many who followed him.

Markus 6:34

6:34 As Jesus ⁹  came ashore ¹⁰  he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So ¹¹  he taught them many things.

Markus 8:38

8:38 For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him ¹²  when he comes in the glory of his Father with the holy angels.”

Markus 10:33

10:33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. ¹³  They will condemn him to death and will turn him over to the Gentiles.

Markus 10:46

Healing Blind Bartimaeus

10:46 They came to Jericho. ¹⁴  As Jesus ¹⁵  and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.

Markus 12:33

12:33 And to love him with all your heart, with all your mind, and with all your strength ¹⁶  and to love your neighbor as yourself ¹⁷  is more important than all burnt offerings and sacrifices.”

Markus 14:43

Betrayal and Arrest

14:43 Right away, while Jesus ¹⁸  was still speaking, Judas, one of the twelve, arrived. ¹⁹  With him came a crowd armed with swords and clubs, sent by the chief priests and experts in the law ²⁰  and elders.

[1:45]  ¹ tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

[1:45]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:45]  ³ tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

[1:45]  ⁴ tn The imperfect verb has been translated iteratively.

[2:15]  ⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[2:15]  ⁶ tn Grk “As he reclined at table.”

[2:15]  sn As Jesus was having a meal. 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[2:15]  ⁷ tn Grk “his.”

[2:15]  ⁸ sn The tax collectors would bid to collect taxes for the Roman government and then add a surcharge, which they kept. Since tax collectors worked for Rome, they were viewed as traitors to their own people and were not well liked.

[6:34]  ⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[6:34]  ¹⁰ tn Grk “came out [of the boat],” with the reference to the boat understood.

[6:34]  ¹¹ tn Grk “And.” Here καί (kai) has been translated as “So” to indicate this action is the result of Jesus’ compassion on the crowd in the narrative.

[8:38]  ¹² sn How one responds now to Jesus and his teaching is a reflection of how Jesus, as the Son of Man who judges, will respond then in the final judgment.

[10:33]  ¹³ tn Or “chief priests and scribes.” See the note on the phrase “experts in the law” in 1:22.

[10:46]  ¹⁴ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[10:46]  ¹⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:33]  ¹⁶ sn A quotation from Deut 6:5.

[12:33]  ¹⁷ sn A quotation from Lev 19:18.

[14:43]  ¹⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[14:43]  ¹⁹ tn Or “approached.” This is a different verb than the one translated “arrived” in Matt 26:47 and below in v. 45, although in this context the meanings probably overlap.

[14:43]  ²⁰ tn Or “from the chief priests, scribes.” See the note on the phrase “experts in the law” in 1:22.