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Markus 3:7

Konteks
Crowds by the Sea

3:7 Then 1  Jesus went away with his disciples to the sea, and a great multitude from Galilee followed him. 2  And from Judea,

Markus 4:39

Konteks
4:39 So 3  he got up and rebuked 4  the wind, and said to the sea, 5  “Be quiet! Calm down!” Then 6  the wind stopped, and it was dead calm.

Markus 4:41

Konteks
4:41 They were overwhelmed by fear and said to one another, “Who then is this? 7  Even the wind and sea obey him!” 8 

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[3:7]  1 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[3:7]  2 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

[4:39]  3 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[4:39]  4 tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[4:39]  5 sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the wind and the sea he was making a statement about who he was.

[4:39]  6 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[4:41]  7 sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (Who then is this?). This verse shows that the disciples followed Jesus even though they did not know all about him yet.

[4:41]  8 sn This section in Mark (4:35-5:43) contains four miracles: (1) the calming of the storm; (2) the exorcism of the demon-possessed man; (3) the giving of life to Jairus’ daughter; (4) the healing of the woman hemorrhaging for twelve years. All these miracles demonstrate Jesus’ right to proclaim the kingdom message and his sovereign authority over forces, directly or indirectly, hostile to the kingdom. The last three may have been brought together to show that Jesus had power over all defilement, since contact with graves, blood, or a corpse was regarded under Jewish law as causing a state of ritual uncleanness.



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