Markus 4:8

4:8 But ¹  other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.”

Markus 5:30

5:30 Jesus knew at once that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?”

Markus 10:30

10:30 who will not receive in this age ²  a hundred times as much – homes, brothers, sisters, mothers, children, fields, all with persecutions ³  – and in the age to come, eternal life. ⁴ 

Markus 14:3

Jesus’ Anointing

14:3 Now ⁵  while Jesus ⁶  was in Bethany at the house of Simon the leper, reclining at the table, ⁷  a woman came with an alabaster jar ⁸  of costly aromatic oil ⁹  from pure nard. After breaking open the jar, she poured it on his head.

[4:8]  ¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in the final stage of the parable.

[10:30]  ² tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here.

[10:30]  ³ tn Grk “with persecutions.” The “all” has been supplied to clarify that the prepositional phrase belongs not just to the “fields.”

[10:30]  ⁴ sn Note that Mark (see also Matt 19:29; Luke 10:25, 18:30) portrays eternal life as something one receives in the age to come, unlike John, who emphasizes the possibility of receiving eternal life in the present (John 5:24).

[14:3]  ⁵ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[14:3]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[14:3]  ⁷ sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[14:3]  ⁸ sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.

[14:3]  ⁹ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The adjective πιστικῆς (pistikh") is difficult with regard to its exact meaning; some have taken it to derive from πίστις (pistis) and relate to the purity of the oil of nard. More probably it is something like a brand name, “pistic nard,” the exact significance of which has not been discovered.

[14:3]  sn Nard or spikenard is a fragrant oil from the root and spike of the nard plant of northern India. This aromatic oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer.