Markus 8:19

8:19 When I broke the five loaves for the five thousand, how many baskets full of pieces did you pick up?” They replied, “Twelve.”

Markus 8:33

8:33 But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.” ¹ 

Markus 9:9

9:9 As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead.

Markus 9:41

9:41 For I tell you the truth, ²  whoever gives you a cup of water because ³  you bear Christ’s ⁴  name will never lose his reward.

Markus 10:38

10:38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?” ⁵ 

Markus 11:24

11:24 For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be yours.

Markus 12:12

12:12 Now ⁶  they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. So ⁷  they left him and went away. ⁸ 

Markus 12:34

12:34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

[8:33]  ¹ tn Grk “people’s.”

[9:41]  ² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[9:41]  ³ tn Grk “in [the] name that of Christ you are.”

[9:41]  ⁴ tn Or “bear the Messiah’s”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[9:41]  sn See the note on Christ in 8:29.

[10:38]  ⁵ tn Grk “baptism I am baptized with.” This same change has been made in v. 39.

[12:12]  ⁶ tn Here καί (kai) has been translated as “now” to introduce a somewhat parenthetical remark by the author.

[12:12]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[12:12]  ⁸ sn The point of the parable in Mark 12:1-12 is that the leaders of the nation have been rejected by God and the vineyard (v. 9, referring to the nation and its privileged status) will be taken from them and given to others (an allusion to the Gentiles).