Markus 9:1

9:1 And he said to them, “I tell you the truth, ¹  there are some standing here who will not ²  experience ³  death before they see the kingdom of God come with power.” ⁴ 

Markus 10:29

10:29 Jesus said, “I tell you the truth, ⁵  there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel

Markus 11:25

11:25 Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will ⁶  also forgive you your sins.”

Markus 11:33

11:33 So ⁷  they answered Jesus, ⁸  “We don’t know.” ⁹  Then Jesus said to them, “Neither will I tell you ¹⁰  by what authority ¹¹  I am doing these things.”

Markus 12:43

12:43 He called his disciples and said to them, “I tell you the truth, ¹²  this poor widow has put more into the offering box ¹³  than all the others. ¹⁴ 

Markus 13:11

13:11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, ¹⁵  for it is not you speaking, but the Holy Spirit.

Markus 14:13

14:13 He sent two of his disciples and told them, “Go into the city, and a man carrying a jar ¹⁶  of water will meet you. Follow him.

Markus 14:25

14:25 I tell you the truth, ¹⁷  I will no longer drink of the fruit ¹⁸  of the vine until that day when I drink it new in the kingdom of God.”

[9:1]  ¹ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[9:1]  ² tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.

[9:1]  ³ tn Grk “will not taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

[9:1]  ⁴ sn Several suggestions have been made as to the referent for the phrase the kingdom of God come with power: (1) the transfiguration itself, which immediately follows in the narrative; (2) Jesus’ resurrection and ascension; (3) the coming of the Spirit; (4) Jesus’ second coming and the establishment of the kingdom. The reference to after six days in 9:2 seems to indicate that Mark had the transfiguration in mind insofar as it was a substantial prefiguring of the consummation of the kingdom (although this interpretation is not without its problems). As such, the transfiguration was a tremendous confirmation to the disciples that even though Jesus had just finished speaking of his death (8:31; 9:31; 10:33), he was nonetheless the promised Messiah and things were proceeding according to God’s plan.

[10:29]  ⁵ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[11:25]  ⁶ tn Although the Greek subjunctive mood, formally required in a subordinate clause introduced by ἵνα ({ina), is traditionally translated by an English subjunctive (e.g., “may,” so KJV, NAB, NIV, NRSV), changes in the use of the subjunctive in English now result in most readers understanding such a statement as indicating permission (“may” = “has permission to”) or as indicating uncertainty (“may” = “might” or “may or may not”). Thus a number of more recent translations render such instances by an English future tense (“will,” so TEV, CEV, NLT, NASB 1995 update). That approach has been followed here.

[11:33]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[11:33]  ⁸ tn Grk “answering, they said to Jesus.” The participle ἀποκριθέντες (apokriqentes) is redundant, but the syntax of the phrase has been modified to conform to English style.

[11:33]  ⁹ sn Very few questions could have so completely revealed the wicked intentions of the religious leaders. Jesus’ question revealed the motivation of the religious leaders and exposed them for what they really were – hypocrites. They indicted themselves when they cited only two options and chose neither of them (“We do not know”). The point of Mark 11:27-33 is that no matter what Jesus said in response to their question they were not going to believe it and would in the end use it against him.

[11:33]  ¹⁰ sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

[11:33]  ¹¹ tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 28.

[12:43]  ¹² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[12:43]  ¹³ tn See the note on the term “offering box” in v. 41.

[12:43]  ¹⁴ sn Has put more into the offering box than all the others. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.

[13:11]  ¹⁵ tn Grk “in that hour.”

[14:13]  ¹⁶ sn Since women usually carried these jars, it would have been no problem for the two disciples (Luke 22:8 states that they were Peter and John) to recognize the man Jesus was referring to.

[14:25]  ¹⁷ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[14:25]  ¹⁸ tn Grk “the produce” (“the produce of the vine” is a figurative expression for wine).