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Matius 13:9

Konteks
13:9 The one who has ears had better listen!” 1 

Matius 15:10

Konteks
True Defilement

15:10 Then he called the crowd to him and said, 2  “Listen and understand.

Markus 7:14

Konteks

7:14 Then 3  he called the crowd again and said to them, “Listen to me, everyone, and understand.

Lukas 20:45-46

Konteks
Jesus Warns the Disciples against Pride

20:45 As 4  all the people were listening, Jesus 5  said to his disciples, 20:46 “Beware 6  of the experts in the law. 7  They 8  like walking around in long robes, and they love elaborate greetings 9  in the marketplaces and the best seats 10  in the synagogues 11  and the places of honor at banquets.

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[13:9]  1 tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15, 13:43; Mark 4:9, 23; Luke 8:8, 14:35).

[15:10]  2 tn Grk “And calling the crowd, he said to them.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as attendant circumstance. The emphasis here is upon Jesus’ speaking to the crowd.

[7:14]  3 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:45]  4 tn Here δέ (de) has not been translated.

[20:45]  5 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[20:46]  6 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against.

[20:46]  7 tn Or “of the scribes.” See the note on the phrase “experts in the law” in 5:21.

[20:46]  8 tn Grk “who,” continuing the sentence begun by the prior phrase.

[20:46]  9 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See D. L. Bock, Luke (BECNT), 2:1642; H. Windisch, TDNT 1:498.

[20:46]  10 sn See Luke 14:1-14.

[20:46]  11 sn See the note on synagogues in 4:15.



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