Matius 16:9

16:9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many baskets you took up?

Markus 8:18

8:18 Though you have eyes, don’t you see? And though you have ears, can’t you hear? ¹  Don’t you remember?

Lukas 24:6-7

24:6 He is not here, but has been raised! ²  Remember how he told you, while he was still in Galilee, ³  24:7 that ⁴  the Son of Man must be delivered ⁵  into the hands of sinful men, ⁶  and be crucified, ⁷  and on the third day rise again.” ⁸ 

Kisah Para Rasul 20:31

20:31 Therefore be alert, ⁹  remembering that night and day for three years I did not stop warning ¹⁰  each one of you with tears.

[8:18]  ¹ tn Grk “do you not hear?”

[24:6]  ² tc The phrase “He is not here, but has been raised” is omitted by a few mss (D it), but it has wide ms support and differs slightly from the similar statement in Matt 28:6 and Mark 16:6. Although NA²⁷ places the phrase at the beginning of v. 6, as do most modern English translations, it is omitted from the RSV and placed at the end of v. 5 in the NRSV.

[24:6]  tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God, and such activity by God is a consistent Lukan theological emphasis: Luke 20:37; 24:34; Acts 3:15; 4:10; 5:30; 10:40; 13:30, 37. A passive construction is also used to refer to Jesus’ exaltation: Luke 24:51; Acts 1:11, 22.

[24:6]  ³ sn While he was still in Galilee looks back to the beginning of Jesus’ ministry. So the point is that this was announced long ago, and should come as no surprise.

[24:7]  ⁴ tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ⁵ tn See Luke 9:22, 44; 13:33.

[24:7]  ⁶ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ⁷ sn See the note on crucify in 23:21.

[24:7]  ⁸ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.

[20:31]  ⁹ tn Or “be watchful.”

[20:31]  ¹⁰ tn Or “admonishing.”