Matius 22:29

22:29 Jesus ¹  answered them, “You are deceived, ²  because you don’t know the scriptures or the power of God.

Lukas 24:25-27

24:25 So ³  he said to them, “You ⁴  foolish people ⁵  – how slow of heart ⁶  to believe ⁷  all that the prophets have spoken! 24:26 Wasn’t ⁸  it necessary ⁹  for the Christ ¹⁰  to suffer these things and enter into his glory?” 24:27 Then ¹¹  beginning with Moses and all the prophets, ¹²  he interpreted to them the things written about ¹³  himself in all the scriptures.

Lukas 24:44-45

Jesus’ Final Commission

24:44 Then ¹⁴  he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me ¹⁵  in the law of Moses and the prophets and the psalms ¹⁶  must be fulfilled.” 24:45 Then he opened their minds so they could understand the scriptures, ¹⁷ 

[22:29]  ¹ tn Grk “And answering, Jesus said to them.” This is somewhat redundant and has been simplified in the translation.

[22:29]  ² tn Or “mistaken” (cf. BDAG 822 s.v. πλανάω 2.c.γ).

[24:25]  ³ tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ inability to believe in Jesus’ resurrection.

[24:25]  ⁴ tn Grk “O,” an interjection used both in address and emotion (BDAG 1101 s.v. 1).

[24:25]  ⁵ tn The word “people” is not in the Greek text, but is supplied to complete the interjection.

[24:25]  ⁶ sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well.

[24:25]  ⁷ tn On the syntax of this infinitival construction, see BDAG 364-65 s.v. ἐπί 6.b.

[24:26]  ⁸ tn This Greek particle (οὐχί, ouci) expects a positive reply.

[24:26]  ⁹ sn The statement Wasn’t it necessary is a reference to the design of God’s plan (see Luke 24:7). Suffering must precede glory (see Luke 17:25).

[24:26]  ¹⁰ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[24:26]  sn See the note on Christ in 2:11.

[24:27]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:27]  ¹² sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last.

[24:27]  ¹³ tn Or “regarding,” “concerning.” “Written” is implied by the mention of the scriptures in context; “said” could also be used here, referring to the original utterances, but by now these things had been committed to writing.

[24:44]  ¹⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:44]  ¹⁵ sn Everything written about me. The divine plan, events, and scripture itself are seen here as being one.

[24:44]  ¹⁶ sn For a similar threefold division of the OT scriptures, see the prologue to Sirach, lines 8-10, and from Qumran, the epilogue to 4QMMT, line 10.

[24:45]  ¹⁷ sn Luke does not mention specific texts here, but it is likely that many of the scriptures he mentioned elsewhere in Luke-Acts would have been among those he had in mind.