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Mazmur 23:2

Konteks

23:2 He takes me to lush pastures, 1 

he leads me to refreshing water. 2 

Mazmur 41:8

Konteks

41:8 They say, 3 

‘An awful disease 4  overwhelms him, 5 

and now that he is bed-ridden he will never recover.’ 6 

Mazmur 111:5

Konteks

111:5 He gives 7  food to his faithful followers; 8 

he always remembers his covenant. 9 

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[23:2]  1 tn Heb “he makes me lie down in lush pastures.” The Hiphil verb יַרְבִּיצֵנִי (yarbitseniy) has a causative-modal nuance here (see IBHS 445-46 §27.5 on this use of the Hiphil), meaning “allows me to lie down” (see also Jer 33:12). The point is that the shepherd takes the sheep to lush pastures and lets them eat and rest there. Both imperfect verbal forms in v. 2 are generalizing and highlight the psalmist’s typical experience.

[23:2]  2 tn Both genitives in v. 2 indicate an attribute of the noun they modify: דֶּשֶׁא (deshe’) characterizes the pastures as “lush” (i.e., rich with vegetation), while מְנֻחוֹת (mÿnukhot) probably characterizes the water as refreshing. In this case the plural indicates an abstract quality. Some take מְנֻחוֹת in the sense of “still, calm” (i.e., as describing calm pools in contrast to dangerous torrents) but it is unlikely that such a pastoral scene is in view. Shepherds usually watered their sheep at wells (see Gen 29:2-3; Exod 2:16-19). Another option is to take מְנֻחוֹת as “resting places” and to translate, “water of/at the resting places” (i.e., a genitive of location; see IBHS 147-48 §9.5.2e).

[23:2]  sn Within the framework of the metaphor, the psalmist/sheep is declaring in v. 2 that his shepherd provides the essentials for physical life. At a deeper level the psalmist may be referring to more than just physical provision, though that would certainly be included.

[41:8]  3 tn The words “they say” are not in the Hebrew text, but are supplied in the translation to make it clear that v. 8 contains a quotation of what the psalmist’s enemies say about him (see v. 7a).

[41:8]  4 tn Heb “thing of worthlessness.” In Ps 101:3 the phrase refers to evil deeds in general, but here it appears to refer more specifically to the illness that plagues the psalmist.

[41:8]  5 tn Heb “is poured out on him.” The passive participle of יָצַק (yatsaq) is used.

[41:8]  6 tn Heb “and he who lies down will not again arise.”

[111:5]  7 tn Or “gave,” if the events of the exodus and conquest period (see v. 6, 9) are primarily in view.

[111:5]  8 tn Heb “those who fear him.”

[111:5]  9 tn Or “he remembers his covenant forever” (see Ps 105:8).



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