Mazmur 57:1

Psalm 57 ¹ 

For the music director; according to the al-tashcheth style; ²  a prayer ³  of David, written when he fled from Saul into the cave. ⁴ 

57:1 Have mercy on me, O God! Have mercy on me!

For in you I have taken shelter. ⁵ 

In the shadow of your wings ⁶  I take shelter

until trouble passes.

Mazmur 63:1

Psalm 63 ⁷ 

A psalm of David, written when he was in the Judean wilderness. ⁸ 

63:1 O God, you are my God! I long for you! ⁹ 

My soul thirsts ¹⁰  for you,

my flesh yearns for you,

in a dry and parched ¹¹  land where there is no water.

[57:1]  ¹ sn Psalm 57. The psalmist asks for God’s protection and expresses his confidence that his ferocious enemies will be destroyed by their own schemes.

[57:1]  ² tn Heb “do not destroy.” Perhaps this refers to a particular style of music, a tune title, or a musical instrument. These words also appear in the heading to Pss 58-59, 75.

[57:1]  ³ tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56, 58-60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[57:1]  ⁴ sn According to the superscription, David wrote this psalm on the occasion when he fled from Saul and hid in “the cave.” This probably refers to either the incident recorded in 1 Sam 22:1 or to the one recorded in 1 Sam 24:3.

[57:1]  ⁵ tn Heb “my life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

[57:1]  ⁶ sn In the shadow of your wings. The metaphor likens God to a protective mother bird (see also Pss 17:8; 36:7).

[63:1]  ⁷ sn Psalm 63. The psalmist expresses his intense desire to be in God’s presence and confidently affirms that God will judge his enemies.

[63:1]  ⁸ sn According to the psalm superscription David wrote the psalm while in the “wilderness of Judah.” Perhaps this refers to the period described in 1 Sam 23-24 or to the incident mentioned in 2 Sam 15:23.

[63:1]  ⁹ tn Or “I will seek you.”

[63:1]  ¹⁰ tn Or “I thirst.”

[63:1]  ¹¹ tn Heb “faint” or “weary.” This may picture the land as “faint” or “weary,” or it may allude to the effect this dry desert has on those who are forced to live in it.