Mazmur 79:6-13

79:6 Pour out your anger on the nations that do not acknowledge you, ¹ 

on the kingdoms that do not pray to you! ² 

79:7 For they have devoured Jacob

and destroyed his home.

79:8 Do not hold us accountable for the sins of earlier generations! ³ 

Quickly send your compassion our way, ⁴ 

for we are in serious trouble! ⁵ 

79:9 Help us, O God, our deliverer!

For the sake of your glorious reputation, ⁶  rescue us!

Forgive our sins for the sake of your reputation! ⁷ 

79:10 Why should the nations say, “Where is their God?”

Before our very eyes may the shed blood of your servants

be avenged among the nations! ⁸ 

79:11 Listen to the painful cries of the prisoners! ⁹ 

Use your great strength to set free those condemned to die! ¹⁰ 

79:12 Pay back our neighbors in full! ¹¹ 

May they be insulted the same way they insulted you, O Lord! ¹² 

79:13 Then we, your people, the sheep of your pasture,

will continually thank you. ¹³ 

We will tell coming generations of your praiseworthy acts. ¹⁴ 

[79:6]  ¹ tn Heb “which do not know you.” Here the Hebrew term “know” means “acknowledge the authority of.”

[79:6]  ² sn The kingdoms that do not pray to you. The people of these kingdoms pray to other gods, not the Lord, because they do not recognize his authority over them.

[79:8]  ³ tn Heb “do not remember against us sins, former.” Some understand “former” as an attributive adjective modifying sins, “former [i.e., chronologically prior] sins” (see BDB 911 s.v. רִאשׁוֹן). The present translation assumes that ראשׁנים (“former”) here refers to those who lived formerly, that is, the people’s ancestors (see Lam 5:7). The word is used in this way in Lev 26:45; Deut 19:14 and Eccl 1:11.

[79:8]  ⁴ tn Heb “may your compassion quickly confront us.” The prefixed verbal form is understood as a jussive, indicating a tone of prayer.

[79:8]  ⁵ tn Heb “for we are very low.”

[79:9]  ⁶ tn Heb “the glory of your name.” Here and in the following line “name” stands metonymically for God’s reputation.

[79:9]  ⁷ tn Heb “your name.”

[79:10]  ⁸ tn Heb “may it be known among the nations, to our eyes, the vengeance of the shed blood of your servants.”

[79:11]  ⁹ tn Heb “may the painful cry of the prisoner come before you.”

[79:11]  ¹⁰ tn Heb “according to the greatness of your arm leave the sons of death.” God’s “arm” here symbolizes his strength to deliver. The verbal form הוֹתֵר (hoter) is a Hiphil imperative from יָתַר (yatar, “to remain; to be left over”). Here it must mean “to leave over; to preserve.” However, it is preferable to emend the form to הַתֵּר (hatter), a Hiphil imperative from נָתַר (natar, “be free”). The Hiphil form is used in Ps 105:20 of Pharaoh freeing Joseph from prison. The phrase “sons of death” (see also Ps 102:21) is idiomatic for those condemned to die.

[79:12]  ¹¹ tn Heb “Return to our neighbors sevenfold into their lap.” The number seven is used rhetorically to express the thorough nature of the action. For other rhetorical/figurative uses of the Hebrew phrase שִׁבְעָתַיִם (shiv’atayim, “seven times”) see Gen 4:15, 24; Ps 12:6; Prov 6:31; Isa 30:26.

[79:12]  ¹² tn Heb “their reproach with which they reproached you, O Lord.”

[79:13]  ¹³ tn Or (hyperbolically) “will thank you forever.”

[79:13]  ¹⁴ tn Heb “to a generation and a generation we will report your praise.” Here “praise” stands by metonymy for the mighty acts that prompt worship. Cf. Ps 9:14.