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Nehemia 2:10

Konteks
2:10 When Sanballat the Horonite and Tobiah the Ammonite official 1  heard all this, they were very displeased that someone had come to seek benefit for the Israelites.

Yeremia 29:4-7

Konteks

29:4 “The Lord God of Israel who rules over all 2  says to all those he sent 3  into exile to Babylon from Jerusalem, 4  29:5 ‘Build houses and settle down. Plant gardens and eat what they produce. 29:6 Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away. 29:7 Work to see that the city where I sent you as exiles enjoys peace and prosperity. Pray to the Lord for it. For as it prospers you will prosper.’

Daniel 6:4

Konteks
6:4 Consequently the supervisors and satraps were trying to find 5  some pretext against Daniel in connection with administrative matters. 6  But they were unable to find any such damaging evidence, 7  because he was trustworthy and guilty of no negligence or corruption. 8 
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[2:10]  1 tn Heb “servant” (so KJV, ASV; NAB “slave”; NCV “officer.” This phrase also occurs in v. 19.

[29:4]  2 tn Heb “Yahweh of armies, the God of Israel.”

[29:4]  sn See study notes on 2:19 and 7:3 for the explanation of this title.

[29:4]  3 tn Heb “I sent.” This sentence exhibits a rapid switch in person, here from the third person to the first. Such switches are common to Hebrew poetry and prophecy (cf. GKC 462 §144.p). Contemporary English, however, does not exhibit such rapid switches and it creates confusion for the careful reader. Such switches have regularly been avoided in the translation.

[29:4]  sn Elsewhere Nebuchadnezzar is seen as the one who carried them into exile (cf. 27:20; 29:1). Here and in v. 14 the Lord is seen as the one who sends them into exile. The Lord is the ultimate cause and Nebuchadnezzar is his agent or servant (cf. 25:9; 27:6 and notes).

[29:4]  4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:4]  5 tn Aram “looking to find.”

[6:4]  6 tn Aram “from the side of the kingdom.”

[6:4]  7 tn Aram “pretext and corruption.”

[6:4]  8 tn Aram “no negligence or corruption was found in him.” The Greek version of Theodotion lacks the phrase “and no negligence or corruption was found in him.”



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