Nehemia 3:4

3:4 Meremoth son of Uriah, the son of Hakoz, worked on the section adjacent to them. Meshullam son of Berechiah the son of Meshezabel worked on the section next to them. And Zadok son of Baana worked on the section adjacent to them.

Nehemia 3:8

3:8 Uzziel son of Harhaiah, a member of the goldsmiths’ guild, worked on the section adjacent to him. Hananiah, a member of the perfumers’ guild, worked on the section adjacent to him. They plastered ¹  the city wall of Jerusalem ²  as far as the Broad Wall.

Nehemia 5:9

5:9 Then I ³  said, “The thing that you are doing is wrong! ⁴  Should you not conduct yourselves ⁵  in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?

Nehemia 5:17

5:17 There were 150 Jews and officials who dined with me routinely, ⁶  in addition to those who came to us from the nations ⁷  all around us.

Nehemia 7:64

7:64 They searched for their records in the genealogical materials, but none were found. They were therefore excluded ⁸  from the priesthood.

Nehemia 9:12

9:12 You guided them with a pillar of cloud by day and with a pillar of fire by night to illumine for them the path they were to travel.

Nehemia 11:7

11:7 These are the descendants of Benjamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,

Nehemia 13:1

Further Reforms by Nehemiah

13:1 On that day the book of Moses was read aloud in the hearing ⁹  of the people. They found ¹⁰  written in it that no Ammonite or Moabite may ever enter the assembly of God,

Nehemia 13:28

13:28 Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.

[3:8]  ¹ tc Assuming that the MT reading וַיַּעַזְבוּ (vayya’azvu) is related to the root עָזַב I (“to abandon”) – which makes little sense contextually – some interpreters emend the MT to וַיַּעַזְרוּ (vayya’azru, “they aided”), as suggested by the editors of BHS. However, it is better to relate this term to the root II עָזַב meaning “to restore; to repair” (BDB 738 s.v. II עָזַב) or “to plaster” (HALOT 807 s.v. II עזב qal.1). This homonymic root is rare, appearing elsewhere only in Exod 23:5 and Job 9:27, where it means “to restore; to put in order” (HALOT 807-8 s.v. II עזב qal.2). The related Mishnaic Hebrew noun מעזיבה refers to a “plastered floor.” This Hebrew root is probably related to the cognate Ugaritic, Old South Arabic and Sabean verbs that mean “to restore” and “to prepare; to lay” (see BDB 738 s.v.; HALOT 807 s.v.). Some scholars in the nineteenth century suggested that this term be nuanced “paved.” However, most modern English versions have “restored” (so NAB, NASB, NIV, NRSV) or “rebuilt” (so NCV, CEV).

[3:8]  ² tn Heb “[the city wall of] Jerusalem.” The term “Jerusalem” probably functions as a metonymy of association for the city wall of Jerusalem. Accordingly, the phrase “the city wall of” has been supplied in the translation to clarify this figurative expression.

[3:8]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:9]  ³ tc The translation reads with the Qere and the ancient versions וָאוֹמַר (va’omar, “and I said”) rather than the MT Kethib, וַיֹּאמֶר (vayyo’mer, “and he said”).

[5:9]  ⁴ tn Heb “not good.” The statement “The thing…is not good” is an example of tapeinosis, a figurative expression which emphasizes the intended point (“The thing…is wrong!”) by negating its opposite.

[5:9]  ⁵ tn Heb “[should you not] walk.”

[5:17]  ⁶ tn Heb “who were gathered around us at my table.”

[5:17]  ⁷ tn Or “from the Gentiles.” The same Hebrew word can refer to “the Gentiles” or “the nations.” Cf. the phrase in 6:16.

[7:64]  ⁸ tn Heb “they were desecrated.”

[13:1]  ⁹ tn Heb “ears.”

[13:1]  ¹⁰ tn Heb “it was found.” The Hebrew verb is passive.