Bilangan 10:8

10:8 The sons of Aaron, the priests, must blow the trumpets; and they will be to you for an eternal ordinance throughout your generations.

Bilangan 10:2

10:2 “Make ¹  two trumpets of silver; you are to make ²  them from a single hammered piece. ³  You will use them ⁴  for assembling the community and for directing the traveling of the camps.

Bilangan 5:12-13

5:12 “Speak to the Israelites and tell them, ‘If any man’s wife goes astray and behaves unfaithfully toward him, 5:13 and a man has sexual relations ⁵  with her ⁶  without her husband knowing it, ⁷  and it is hidden that she has defiled herself, since ⁸  there was no witness against her, nor was she caught –

Bilangan 13:12

13:12 from the tribe of Dan, Ammiel son of Gemalli;

Bilangan 29:26-28

29:26 “‘On the fifth day you must offer nine bulls, two rams, and fourteen lambs one year old, all without blemish, 29:27 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:28 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

[10:2]  ¹ tn The Hebrew text uses what is called the “ethical dative” – “make [for] you two trumpets.” It need not be translated, but can simply be taken to underscore the direct imperative.

[10:2]  ² tn The imperfect tense is again instruction or legislation.

[10:2]  ³ sn The instructions are not clearly spelled out here. But the trumpets were to be made of silver ingots beaten out into a sheet of silver and then bent to form a trumpet. There is archaeological evidence of silver smelting as early as 3000 b.c. Making silver trumpets would have been a fairly easy thing for the Israelites to do. The trumpet would have been straight, with a tapered form, very unlike the “ram’s horn” (שׁוֹפָר, shofar). The trumpets were used by the priests in Israel from the outset, but later were used more widely. The sound would be sharp and piercing, but limited in scope to a few notes. See further C. Sachs, The History of Musical Instruments.

[10:2]  ⁴ tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them.

[5:13]  ⁵ tn Heb “and a man lies with her with the emission of semen.” This makes it clear that there was adultery involved, so that the going astray is going astray morally. The indication in the text is that if she had never behaved suspiciously the sin might not have been detected.

[5:13]  ⁶ tc The sign of the accusative אֹתָהּ (’otah) is probably to be repointed to the preposition with the suffix, אִתָּהּ (’ittah).

[5:13]  ⁷ tn Heb “and it is concealed from the eyes of her husband.”

[5:13]  ⁸ tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin.