Bilangan 23:22

23:22 God brought them ¹  out of Egypt.

They have, as it were, the strength of a wild bull. ² 

Bilangan 24:8

24:8 God brought them out of Egypt.

They have, as it were, the strength of a young bull;

they will devour hostile people ³ 

and will break their bones

and will pierce them through with arrows.

Ulangan 33:17

33:17 May the firstborn of his bull bring him honor,

and may his horns be those of a wild ox;

with them may he gore all peoples,

all the far reaches of the earth.

They are the ten thousands of Ephraim, ⁴ 

and they are the thousands of Manasseh.

Ayub 39:9-10

39:9 Is the wild ox willing to be your servant?

Will it spend the night at your feeding trough?

39:10 Can you bind the wild ox ⁵  to a furrow with its rope,

will it till the valleys, following after you?

Mazmur 92:10

92:10 You exalt my horn like that of a wild ox. ⁶ 

I am covered ⁷  with fresh oil.

[23:22]  ¹ tn The form is the Hiphil participle from יָצַא (yatsa’) with the object suffix. He is the one who brought them out.

[23:22]  ² sn The expression is “the horns of the wild ox” (KJV “unicorn”). The point of the image is strength or power. Horns are also used in the Bible to represent kingship (see Pss 89 and 132).

[24:8]  ³ tn Heb “they will devour nations,” their adversaries.

[33:17]  ⁴ sn Ephraim and Manasseh were the sons of Joseph who became founders of the two tribes into which Joseph’s descendants were split (Gen 48:19-20). Jacob’s blessing granted favored status to Ephraim; this is probably why Ephraim is viewed here as more numerous than Manasseh.

[39:10]  ⁵ tn Some commentators think that the addition of the “wild ox” here is a copyist’s error, making the stich too long. They therefore delete it. Also, binding an animal to the furrow with ropes is unusual. So with a slight emendation Kissane came up with “Will you bind him with a halter of cord?” While the MT is unusual, the sense is understandable, and no changes, even slight ones, are absolutely necessary.

[92:10]  ⁶ sn The horn of the wild ox is frequently a metaphor for military strength; the idiom “to exalt/lift up the horn” signifies military victory (see 1 Sam 2:10; Pss 75:10; 89:24; Lam 2:17).

[92:10]  ⁷ tn The Hebrew verb בָּלַל (balal) usually has the nuance “to mix.” Here it seems to mean “to smear” or “to anoint.” Some emend the form to בַּלֹּתַנִי (ballotaniy; a second person form of the verb with a first person suffix) and read, “you anoint me.”