Bilangan 24:24

24:24 Ships will come from the coast of Kittim, ¹ 

and will afflict Asshur, ²  and will afflict Eber,

and he will also perish forever.” ³ 

Yesaya 23:1

The Lord Will Judge Tyre

23:1 Here is a message about Tyre:

Wail, you large ships, ⁴ 

for the port is too devastated to enter! ⁵ 

From the land of Cyprus ⁶  this news is announced to them.

Yesaya 23:12

23:12 He said,

“You will no longer celebrate,

oppressed ⁷  virgin daughter Sidon!

Get up, travel to Cyprus,

but you will find no relief there.” ⁸ 

Daniel 11:30

11:30 The ships of Kittim ⁹  will come against him, leaving him disheartened. ¹⁰  He will turn back and direct his indignation against the holy covenant. He will return and honor ¹¹  those who forsake the holy covenant.

[24:24]  ¹ tc The MT is difficult. The Kittim refers normally to Cyprus, or any maritime people to the west. W. F. Albright proposed emending the line to “islands will gather in the north, ships from the distant sea” (“The Oracles of Balaam,” JBL 63 [1944]: 222-23). Some commentators accept that reading as the original state of the text, since the present MT makes little sense.

[24:24]  ² tn Or perhaps “Assyria” (so NCV, TEV, CEV, NLT).

[24:24]  ³ tn Or “it will end in utter destruction.”

[23:1]  ⁴ tn Heb “ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.

[23:1]  ⁵ tc The Hebrew text reads literally, “for it is destroyed, from a house, from entering.” The translation assumes that the mem (מ) on בַּיִת (bayit) was originally an enclitic mem suffixed to the preceding verb. This assumption allows one to take בַּיִת as the subject of the preceding verb. It is used in a metaphorical sense for the port city of Tyre. The preposition min (מִן) prefixed to בּוֹא (bo’) indicates negative consequence: “so that no one can enter.” See BDB 583 s.v. מִן 7.b.

[23:1]  ⁶ tn Heb “the Kittim,” a designation for the people of Cyprus. See HALOT 504-05 s.v. כִּתִּיִּים.

[23:12]  ⁷ tn Or “violated, raped,” the point being that Daughter Sidon has lost her virginity in the most brutal manner possible.

[23:12]  ⁸ tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1.

[11:30]  ⁹ sn The name Kittim has various designations in extra-biblical literature. It can refer to a location on the island of Cyprus, or more generally to the island itself, or it can be an inclusive term to refer to parts of the Mediterranean world that lay west of the Middle East (e.g., Rome). For ships of Kittim the Greek OT (LXX) has “Romans,” an interpretation followed by a few English versions (e.g., TEV). A number of times in the Dead Sea Scrolls the word is used in reference to the Romans. Other English versions are more generic: “[ships] of the western coastlands” (NIV, NLT); “from the west” (NCV, CEV).

[11:30]  ¹⁰ sn This is apparently a reference to the Roman forces, led by Gaius Popilius Laenas, which confronted Antiochus when he came to Egypt and demanded that he withdraw or face the wrath of Rome. Antiochus wisely withdrew from Egypt, albeit in a state of bitter frustration.

[11:30]  ¹¹ tn Heb “show regard for.”