Mazmur 115:1

Psalm 115 ¹ 

115:1 Not to us, O Lord, not to us!

But to your name bring honor, ² 

for the sake of your loyal love and faithfulness. ³ 

Roma 9:11-15

9:11 even before they were born or had done anything good or bad (so that God’s purpose in election ⁴  would stand, not by works but by ⁵  his calling) ⁶  – 9:12 ⁷  it was said to her, “The older will serve the younger,” ⁸  9:13 just as it is written: “Jacob I loved, but Esau I hated.” ⁹ 

9:14 What shall we say then? Is there injustice with God? Absolutely not! 9:15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” ¹⁰ 

Roma 9:18

9:18 So then, ¹¹  God ¹²  has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. ¹³ 

Roma 9:21

9:21 Has the potter no right to make from the same lump of clay ¹⁴  one vessel for special use and another for ordinary use? ¹⁵ 

Roma 11:6

11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

Roma 11:1

Israel’s Rejection not Complete nor Final

11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

Yohanes 3:1

Conversation with Nicodemus

3:1 Now a certain man, a Pharisee ¹⁶  named Nicodemus, who was a member of the Jewish ruling council, ¹⁷ 

Yohanes 4:10

4:10 Jesus answered ¹⁸  her, “If you had known ¹⁹  the gift of God and who it is who said to you, ‘Give me some water ²⁰  to drink,’ you would have asked him, and he would have given you living water.” ²¹ 

[115:1]  ¹ sn Psalm 115. The psalmist affirms that Israel’s God is superior to pagan idols and urges Israel to place their confidence in him.

[115:1]  ² tn Or “give glory.”

[115:1]  ³ sn The psalmist asks the Lord to demonstrate his loyal love and faithfulness, not simply so Israel may benefit, but primarily so that the Lord will receive honor among the nations, who will recognize, contrary to their present view (see v. 2), that Israel’s God is committed to his people.

[9:11]  ⁴ tn Grk “God’s purpose according to election.”

[9:11]  ⁵ tn Or “not based on works but based on…”

[9:11]  ⁶ tn Grk “by the one who calls.”

[9:11]  sn The entire clause is something of a parenthetical remark.

[9:12]  ⁷ sn Many translations place this verse division before the phrase “not by works but by his calling” (NA²⁷/UBS⁴, NIV, NRSV, NLT, NAB). Other translations place this verse division in the same place that the translation above does (NASB, KJV, NKJV, ASV, RSV). The translation has followed the latter to avoid breaking the parenthetical statement.

[9:12]  ⁸ sn A quotation from Gen 25:23.

[9:13]  ⁹ sn A quotation from Mal 1:2-3.

[9:15]  ¹⁰ sn A quotation from Exod 33:19.

[9:18]  ¹¹ sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[9:18]  ¹² tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[9:18]  ¹³ tn Grk “So then, he has mercy on whom he desires, and he hardens whom he desires.”

[9:21]  ¹⁴ tn Grk “Or does not the potter have authority over the clay to make from the same lump.”

[9:21]  ¹⁵ tn Grk “one vessel for honor and another for dishonor.”

[3:1]  ¹⁶ sn See the note on Pharisees in 1:24.

[3:1]  ¹⁷ tn Grk “a ruler of the Jews” (denoting a member of the Sanhedrin, the highest legal, legislative, and judicial body among the Jews).

[4:10]  ¹⁸ tn Grk “answered and said to her.”

[4:10]  ¹⁹ tn Or “if you knew.”

[4:10]  ²⁰ tn The phrase “some water” is supplied as the understood direct object of the infinitive πεῖν (pein).

[4:10]  ²¹ tn This is a second class conditional sentence in Greek.

[4:10]  sn The word translated living is used in Greek of flowing water, which leads to the woman’s misunderstanding in the following verse. She thought Jesus was referring to some unknown source of drinkable water.