Mazmur 85:9

85:9 Certainly his loyal followers will soon experience his deliverance; ¹ 

then his splendor will again appear in our land. ² 

Yesaya 4:2

The Branch of the Lord

4:2 At that time ³ 

the crops given by the Lord will bring admiration and honor; ⁴ 

the produce of the land will be a source of pride and delight

to those who remain in Israel. ⁵ 

Yesaya 45:25

45:25 All the descendants of Israel will be vindicated by the Lord

and will boast in him. ⁶ 

Yesaya 60:19

60:19 The sun will no longer supply light for you by day,

nor will the moon’s brightness shine on you;

the Lord will be your permanent source of light –

the splendor of your God will shine upon you. ⁷ 

Yeremia 2:11

2:11 Has a nation ever changed its gods

(even though they are not really gods at all)?

But my people have exchanged me, their glorious God, ⁸ 

for a god that cannot help them at all! ⁹ 

Zakharia 2:5

2:5 But I (the Lord says) will be a wall of fire surrounding Jerusalem ¹⁰  and the source of glory in her midst.’”

Zakharia 2:1

Vision Three: The Surveyor

2:1 (2:5) I looked again, and there was a man with a measuring line in his hand.

Kolose 1:1

Salutation

1:1 From Paul, ¹¹  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Wahyu 21:23

21:23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.

[85:9]  ¹ tn Heb “certainly his deliverance [is] near to those who fear him.”

[85:9]  ² tn Heb “to dwell, glory, in our land.” “Glory” is the subject of the infinitive. The infinitive with -לְ (lÿ), “to dwell,” probably indicates result here (“then”). When God delivers his people and renews his relationship with them, he will once more reveal his royal splendor in the land.

[4:2]  ³ tn Or “in that day” (KJV).

[4:2]  ⁴ tn Heb “and the vegetation of the Lord will become beauty and honor.” Many English versions understand the phrase צֶמַח יְהוָה (tsemakh yÿhvah) as a messianic reference and render it, “the Branch of the Lord” (so KJV, NAB, NASB, NIV, NRSV, NLT, and others). Though צֶמַח (tsemakh) is used by later prophets of a royal descendant (Jer 23;5; 33:15; Zech 3:8; 6:12), those passages contain clear contextual indicators that a human ruler is in view and that the word is being used in a metaphorical way of offspring. However, in Isa 4:2 there are no such contextual indicators. To the contrary, in the parallel structure of the verse צֶמַח יְהוָה corresponds to “produce of the land,” a phrase that refers elsewhere exclusively to literal agricultural produce (see Num 13:20, 26; Deut 1:25). In the majority of its uses צֶמַח refers to literal crops or vegetation (in Ps 65:10 the Lord is the source of this vegetation). A reference to the Lord restoring crops would make excellent sense in Isa 4 and the prophets frequently included this theme in their visions of the future age (see Isa 30:23-24; 32:20; Jer 31:12; Ezek 34:26-29; and Amos 9:13-14).

[4:2]  ⁵ tn Heb “and the fruit of the land will become pride and beauty for the remnant of Israel.”

[45:25]  ⁶ tn Heb “In the Lord all the offspring of Israel will be vindicated and boast.”

[60:19]  ⁷ tn Heb “and your God for your splendor.”

[2:11]  ⁸ tn Heb “have exchanged their glory [i.e., the God in whom they glory].” This is a case of a figure of speech where the attribute of a person or thing is put for the person or thing. Compare the common phrase in Isaiah, the Holy One of Israel, obviously referring to the Lord, the God of Israel.

[2:11]  ⁹ tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.

[2:5]  ¹⁰ tn Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.

[1:1]  ¹¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.