Mazmur 136:23

136:23 to the one who remembered us when we were down, ¹ 

for his loyal love endures,

Kejadian 8:1

8:1 But God remembered ²  Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over ³  the earth and the waters receded.

Kejadian 19:29

19:29 So when God destroyed ⁴  the cities of the region, ⁵  God honored ⁶  Abraham’s request. He removed Lot ⁷  from the midst of the destruction when he destroyed ⁸  the cities Lot had lived in.

[136:23]  ¹ tn Heb “who, in our low condition, remembered us.”

[8:1]  ² tn The Hebrew word translated “remembered” often carries the sense of acting in accordance with what is remembered, i.e., fulfilling covenant promises (see B. S. Childs, Memory and Tradition in Israel [SBT], especially p. 34).

[8:1]  ³ tn Heb “to pass over.”

[19:29]  ⁴ tn The construction is a temporal clause comprised of the temporal indicator, an infinitive construct with a preposition, and the subjective genitive.

[19:29]  ⁵ tn Or “of the plain”; Heb “of the circle,” referring to the “circle” or oval area of the Jordan Valley.

[19:29]  ⁶ tn Heb “remembered,” but this means more than mental recollection here. Abraham’s request (Gen 18:23-32) was that the Lord not destroy the righteous with the wicked. While the requisite minimum number of righteous people (ten, v. 32) needed for God to spare the cities was not found, God nevertheless rescued the righteous before destroying the wicked.

[19:29]  sn God showed Abraham special consideration because of the covenantal relationship he had established with the patriarch. Yet the reader knows that God delivered the “righteous” (Lot’s designation in 2 Pet 2:7) before destroying their world – which is what he will do again at the end of the age.

[19:29]  ⁷ sn God’s removal of Lot before the judgment is paradigmatic. He typically delivers the godly before destroying their world.

[19:29]  ⁸ tn Heb “the overthrow when [he] overthrew.”