Mazmur 17:5

17:5 I carefully obey your commands; ¹ 

I do not deviate from them. ² 

Mazmur 38:16

38:16 I have prayed for deliverance, because otherwise they will gloat over me; ³ 

when my foot slips they will arrogantly taunt me. ⁴ 

Mazmur 94:18

94:18 If I say, “My foot is slipping,”

your loyal love, O Lord, supports me.

Ayub 12:5

12:5 For calamity, ⁵  there is derision

(according to the ideas of the fortunate ⁶ ) –

a fate ⁷  for those whose feet slip!

[17:5]  ¹ tn Heb “my steps stay firm in your tracks.” The infinitive absolute functions here as a finite verb (see GKC 347 §113.gg). God’s “tracks” are his commands, i.e., the moral pathways he has prescribed for the psalmist.

[17:5]  ² tn Heb “my footsteps do not stagger.”

[38:16]  ³ tn Heb “For I said, ‘Lest they rejoice over me.’” The psalmist recalls the motivating argument of his petition. He probably prefaced this statement with a prayer for deliverance (see Pss 7:1-2; 13:3-4; 28:1).

[38:16]  ⁴ tn Heb “they will magnify against me.” See Pss 35:26; 55:13.

[12:5]  ⁵ tn The first word, לַפִּיד (lapid), could be rendered “a torch of scorn,” but this gives no satisfying meaning. The ל (lamed) is often taken as an otiose letter, and the noun פִּיד (pid) is “misfortune, calamity” (cf. Job 30:24; 31:29).

[12:5]  ⁶ tn The noun עַשְׁתּוּת (’ashtut, preferably עַשְׁתּוֹת, ’ashtot) is an abstract noun from עָשַׁת (’ashat, “to think”). The word שַׁאֲנָן (sha’anan) means “easy in mind, carefree,” and “happy.”

[12:5]  ⁷ tn The form has traditionally been taken to mean “is ready” from the verb כּוּן (kun, “is fixed, sure”). But many commentators look for a word parallel to “calamity.” So the suggestion has been put forward that נָכוֹן (nakhon) be taken as a noun from נָכָה (nakhah, “strike, smite”): “a blow” (Schultens, Dhorme, Gordis), “thrust” or “kick” (HALOT 698 s.v. I נָכוֹן).