Mazmur 18:32

18:32 The one true God ¹  gives ²  me strength; ³ 

he removes ⁴  the obstacles in my way. ⁵ 

Mazmur 65:6

65:6 You created the mountains by your power, ⁶ 

and demonstrated your strength. ⁷ 

Yesaya 11:5

11:5 Justice will be like a belt around his waist,

integrity will be like a belt around his hips. ⁸ 

[18:32]  ¹ tn Heb “the God.” The prefixed article emphasizes the Lord’s distinctiveness as the one true God (cf. Deut 33:26). See v. 30.

[18:32]  ² tn Heb “is the one who clothes.” For similar language see 1 Sam 2:4; Pss 65:6; 93:1. The psalmist employs a generalizing hymnic style in vv. 32-34; he uses participles in vv. 32a, 33a, and 34a to describe what God characteristically does on his behalf.

[18:32]  ³ tn 2 Sam 22:33 reads, “the God is my strong refuge.”

[18:32]  sn Gives me strength. As the following context makes clear, this refers to physical and emotional strength for battle (see especially v. 39).

[18:32]  ⁴ tn The prefixed verbal form with vav (ו) consecutive here carries along the generalizing force of the preceding participle.

[18:32]  ⁵ tn Heb “he made my path smooth.” The Hebrew term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36).

[65:6]  ⁶ tn Heb “[the] one who establishes [the] mountains by his power.”

[65:6]  ⁷ tn Heb “one [who] is girded with strength”; or “one [who] girds himself with strength.”

[11:5]  ⁸ tn Heb “Justice will be the belt [or “undergarment”] on his waist, integrity the belt [or “undergarment”] on his hips.” The point of the metaphor is uncertain. If a belt worn outside the robe is in view, then the point might be that justice/integrity will be readily visible or that these qualities will give support to his rule. If an undergarment is in view, then the idea might be that these characteristics support his rule or that they are basic to everything else.