Mazmur 2:5

2:5 Then he angrily speaks to them

and terrifies them in his rage, ¹  saying, ² 

Mazmur 38:1

Psalm 38 ³ 

A psalm of David, written to get God’s attention. ⁴ 

38:1 O Lord, do not continue to rebuke me in your anger!

Do not continue to punish me in your raging fury! ⁵ 

Yesaya 54:9

54:9 “As far as I am concerned, this is like in Noah’s time, ⁶ 

when I vowed that the waters of Noah’s flood ⁷  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

Yesaya 57:16

57:16 For I will not be hostile ⁸  forever

or perpetually angry,

for then man’s spirit would grow faint before me, ⁹ 

the life-giving breath I created.

Yeremia 10:24

10:24 Correct us, Lord, but only in due measure. ¹⁰ 

Do not punish us in anger or you will reduce us to nothing. ¹¹ 

Yeremia 46:28

46:28 I, the Lord, tell ¹²  you not to be afraid,

you descendants of Jacob, my servant,

for I am with you.

Though I completely destroy all the nations where I scatter you,

I will not completely destroy you.

I will indeed discipline you but only in due measure.

I will not allow you to go entirely unpunished.” ¹³ 

Yeremia 46:1

Prophecies Against Foreign Nations ¹⁴ 

46:1 The Lord spoke to Jeremiah about the nations. ¹⁵ 

Kolose 1:1

Salutation

1:1 From Paul, ¹⁶  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Kolose 1:1

Salutation

1:1 From Paul, ¹⁷  an apostle of Christ Jesus by the will of God, and Timothy our brother,

[2:5]  ¹ sn And terrifies them in his rage. This line focuses on the effect that God’s angry response (see previous line) has on the rebellious kings.

[2:5]  ² tn The word “saying” is supplied in the translation for clarification to indicate that the speaker is the Lord (cf. RSV, NIV).

[38:1]  ³ sn Psalm 38. The author asks the Lord to deliver him from his enemies. He confesses his sin and recognizes that the crisis he faces is the result of divine discipline. Yet he begs the Lord not to reject him.

[38:1]  ⁴ tn The Hebrew text reads simply, “to cause to remember.” The same form, the Hiphil infinitive of זָכַר (zakhar, “remember”), also appears in the heading of Ps 70. Some understand this in the sense of “for the memorial offering,” but it may carry the idea of bringing one’s plight to God’s attention (see P. C. Craigie, Psalms 1-50 [WBC], 303).

[38:1]  ⁵ tn The words “continue to” are supplied in the translation of both lines. The following verses make it clear that the psalmist is already experiencing divine rebuke/punishment. He asks that it might cease.

[38:1]  sn Compare Ps 38:1 with Ps 6:1, which has similar wording.

[54:9]  ⁶ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ⁷ tn Heb “the waters of Noah” (so NAB, NIV, NRSV).

[57:16]  ⁸ tn Or perhaps, “argue,” or “accuse” (so NAB, NIV, NRSV).

[57:16]  ⁹ tn Heb “for a spirit from before me would be faint.”

[10:24]  ¹⁰ tn Heb “with justice.”

[10:24]  ¹¹ tn The words, “to almost nothing” are not in the text. They are implicit from the general context and are supplied by almost all English versions.

[46:28]  ¹² tn Heb “Oracle of the Lord.” Again the first person is adopted because the Lord is speaking and the indirect quotation is used to avoid an embedded quotation with quotation marks on either side.

[46:28]  ¹³ tn The translation “entirely unpunished” is intended to reflect the emphatic construction of the infinitive absolute before the finite verb.

[46:1]  ¹⁴ sn Jeremiah was called to be a prophet not only to Judah and Jerusalem but to the nations (1:5, 10). The prophecies or oracles that are collected here in Jer 46-51 are found after 25:13a in the Greek version where they are also found in a different order and with several textual differences. The issue of which represents the original placement is part of the broader issue of the editorial or redactional history of the book of Jeremiah which went through several editions, two of which are referred to in Jer 36, i.e., the two scrolls written in the fourth year of Jehoiakim (605 b.c.), a third which included all the preceding plus the material down to the time of the fall of Jerusalem (cf. the introduction in 1:1-3) and a fourth that included all the preceding plus the materials in Jer 40-44. The oracles against the foreign nations collected here are consistent with the note of judgment sounded against all nations (including some not mentioned in Jer 46-51) in Jer 25. See the translator’s note on 25:13 for further details regarding the possible relationship of the oracles to the foreign nations to the judgment speeches in Jer 25.

[46:1]  ¹⁵ tn Heb “That which came [as] the word of the Lord to Jeremiah about the nations.” See the translator’s note on 14:1 for the construction here.

[1:1]  ¹⁶ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ¹⁷ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.