Mazmur 22:15

22:15 The roof of my mouth ¹  is as dry as a piece of pottery;

my tongue sticks to my gums. ² 

You ³  set me in the dust of death. ⁴ 

Mazmur 102:3-4

102:3 For my days go up in smoke, ⁵ 

and my bones are charred like a fireplace. ⁶ 

102:4 My heart is parched ⁷  and withered like grass,

for I am unable ⁸  to eat food. ⁹ 

Ayub 30:30

30:30 My skin has turned dark on me; ¹⁰ 

my body ¹¹  is hot with fever. ¹² 

[22:15]  ¹ tc Heb “my strength” (כֹּחִי, kokhiy), but many prefer to emend the text to חִכִּי (khikiy, “my palate”; cf. NEB, NRSV “my mouth”) assuming that an error of transposition has occurred in the traditional Hebrew text.

[22:15]  ² tn Cf. NEB “my jaw”; NASB, NRSV “my jaws”; NIV “the roof of my mouth.”

[22:15]  ³ sn Here the psalmist addresses God and suggests that God is ultimately responsible for what is happening because of his failure to intervene (see vv. 1-2, 11).

[22:15]  ⁴ sn The imperfect verbal form draws attention to the progressive nature of the action. The psalmist is in the process of dying.

[102:3]  ⁵ tn Heb “for my days come to an end in smoke.”

[102:3]  ⁶ tn The Hebrew noun מוֹ־קֵד (mo-qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2.

[102:4]  ⁷ tn Heb “struck, attacked.”

[102:4]  ⁸ tn Heb “I forget.”

[102:4]  ⁹ sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting.

[30:30]  ¹⁰ tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV).

[30:30]  ¹¹ tn The word “my bones” may be taken as a metonymy of subject, the bony framework indicating the whole body.

[30:30]  ¹² tn The word חֹרֶב (khorev) also means “heat.” The heat in this line is not that of the sun, but obviously a fever.