Mazmur 22:30

22:30 A whole generation ¹  will serve him;

they will tell the next generation about the sovereign Lord. ² 

Matius 19:29

19:29 And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much ³  and will inherit eternal life.

Markus 10:29-30

10:29 Jesus said, “I tell you the truth, ⁴  there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 10:30 who will not receive in this age ⁵  a hundred times as much – homes, brothers, sisters, mothers, children, fields, all with persecutions ⁶  – and in the age to come, eternal life. ⁷ 

Filipi 3:7-8

3:7 But these assets I have come to regard as liabilities because of Christ. 3:8 More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things – indeed, I regard them as dung! ⁸  – that I may gain Christ,

[22:30]  ¹ tn Heb “offspring.”

[22:30]  ² tn Heb “it will be told concerning the Lord to the generation.” The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[19:29]  ³ sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given.

[10:29]  ⁴ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[10:30]  ⁵ tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here.

[10:30]  ⁶ tn Grk “with persecutions.” The “all” has been supplied to clarify that the prepositional phrase belongs not just to the “fields.”

[10:30]  ⁷ sn Note that Mark (see also Matt 19:29; Luke 10:25, 18:30) portrays eternal life as something one receives in the age to come, unlike John, who emphasizes the possibility of receiving eternal life in the present (John 5:24).

[3:8]  ⁸ tn The word here translated “dung” was often used in Greek as a vulgar term for fecal matter. As such it would most likely have had a certain shock value for the readers. This may well be Paul’s meaning here, especially since the context is about what the flesh produces.