Mazmur 32:3-4

32:3 When I refused to confess my sin, ¹ 

my whole body wasted away, ² 

while I groaned in pain all day long.

32:4 For day and night you tormented me; ³ 

you tried to destroy me ⁴  in the intense heat ⁵  of summer. ⁶  (Selah)

Mazmur 38:8

38:8 I am numb with pain and severely battered; ⁷ 

I groan loudly because of the anxiety I feel. ⁸ 

Ayub 3:24

3:24 For my sighing comes in place of ⁹  my food, ¹⁰ 

and my groanings ¹¹  flow forth like water. ¹² 

Yesaya 59:11

59:11 We all growl like bears,

we coo mournfully like doves;

we wait for deliverance, ¹³  but there is none,

for salvation, but it is far from us.

Lukas 22:44

22:44 And in his anguish ¹⁴  he prayed more earnestly, and his sweat was like drops of blood falling to the ground.] ¹⁵ 

Ibrani 5:7

5:7 During his earthly life ¹⁶  Christ ¹⁷  offered ¹⁸  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

[32:3]  ¹ tn Heb “when I was silent.”

[32:3]  ² tn Heb “my bones became brittle.” The psalmist pictures himself as aging and growing physically weak. Trying to cover up his sin brought severe physical consequences.

[32:4]  ³ tn Heb “your hand was heavy upon me.”

[32:4]  ⁴ tc Heb “my [?] was turned.” The meaning of the Hebrew term לְשַׁד (lÿshad) is uncertain. A noun לָשָׁד (lashad, “cake”) is attested in Num 11:8, but it would make no sense to understand that word in this context. It is better to emend the form to לְשֻׁדִּי (lÿshuddiy, “to my destruction”) and understand “your hand” as the subject of the verb “was turned.” In this case the text reads, “[your hand] was turned to my destruction.” In Lam 3:3 the author laments that God’s “hand” was “turned” (הָפַךְ, hafakh) against him in a hostile sense.

[32:4]  sn You tried to destroy me. The psalmist’s statement reflects his perspective. As far as he was concerned, it seemed as if the Lord was trying to kill him.

[32:4]  ⁵ tn The translation assumes that the plural form indicates degree. If one understands the form as a true plural, then one might translate, “in the times of drought.”

[32:4]  ⁶ sn Summer. Perhaps the psalmist suffered during the hot season and perceived the very weather as being an instrument of divine judgment. Another option is that he compares his time of suffering to the uncomfortable and oppressive heat of summer.

[38:8]  ⁷ tn Heb “I am numb and crushed to excess.”

[38:8]  ⁸ tn Heb “I roar because of the moaning of my heart.”

[3:24]  ⁹ tn For the prepositional לִפְנֵי (lifne), the temporal meaning “before” (“my sighing comes before I eat”) makes very little sense here (as the versions have it). The meaning “in place of, for” fits better (see 1 Sam 1:16, “count not your handmaid for a daughter of Belial”).

[3:24]  ¹⁰ sn The line means that Job’s sighing, which results from the suffering (metonymy of effect) is his constant, daily food. Parallels like Ps 42:3 which says “my tears have been my bread/food” shows a similar figure.

[3:24]  ¹¹ tn The word normally describes the “roaring” of a lion (Job 4:10); but it is used for the loud groaning or cries of those in distress (Pss 22:1; 32:3).

[3:24]  ¹² tn This second colon is paraphrased in the LXX to say, “I weep being beset with terror.” The idea of “pouring forth water” while groaning can be represented by “I weep.” The word “fear, terror” anticipates the next verse.

[59:11]  ¹³ tn See the note at v. 9.

[22:44]  ¹⁴ tn Grk “And being in anguish.”

[22:44]  ¹⁵ tc Several important Greek mss (Ì⁷⁵ א¹ A B N T W 579 1071*) along with diverse and widespread versional witnesses lack 22:43-44. In addition, the verses are placed after Matt 26:39 by ˹³. Floating texts typically suggest both spuriousness and early scribal impulses to regard the verses as historically authentic. These verses are included in א*^,2 D L Θ Ψ 0171 ˹ Ï lat Ju Ir Hipp Eus. However, a number of mss mark the text with an asterisk or obelisk, indicating the scribe’s assessment of the verses as inauthentic. At the same time, these verses generally fit Luke’s style. Arguments can be given on both sides about whether scribes would tend to include or omit such comments about Jesus’ humanity and an angel’s help. But even if the verses are not literarily authentic, they are probably historically authentic. This is due to the fact that this text was well known in several different locales from a very early period. Since there are no synoptic parallels to this account and since there is no obvious reason for adding these words here, it is very likely that such verses recount a part of the actual suffering of our Lord. Nevertheless, because of the serious doubts as to these verses’ authenticity, they have been put in brackets. For an important discussion of this problem, see B. D. Ehrman and M. A. Plunkett, “The Angel and the Agony: The Textual Problem of Luke 22:43-44,” CBQ 45 (1983): 401-16.

[22:44]  sn Angelic aid is noted elsewhere in the gospels: Matt 4:11 = Mark 1:13.

[5:7]  ¹⁶ tn Grk “in the days of his flesh.”

[5:7]  ¹⁷ tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ¹⁸ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.