Mazmur 44:2
Konteks44:2 You, by your power, 1 defeated nations and settled our fathers on their land; 2
you crushed 3 the people living there 4 and enabled our ancestors to occupy it. 5
Mazmur 105:44-45
Konteks105:44 He handed the territory of nations over to them,
and they took possession of what other peoples had produced, 6
105:45 so that they might keep his commands
and obey 7 his laws.
Praise the Lord!
Mazmur 135:10-12
Konteks135:10 He defeated many nations,
and killed mighty kings –
135:11 Sihon, king of the Amorites,
and Og, king of Bashan,
and all the kingdoms of Canaan.
135:12 He gave their land as an inheritance,
as an inheritance to Israel his people.
Mazmur 136:18-22
Konteks136:18 and killed powerful kings,
for his loyal love endures,
136:19 Sihon, king of the Amorites,
for his loyal love endures,
136:20 Og, king of Bashan,
for his loyal love endures,
136:21 and gave their land as an inheritance,
for his loyal love endures,
136:22 as an inheritance to Israel his servant,
for his loyal love endures,
Yosua 6:1--21:45
Konteks6:1 Now Jericho 8 was shut tightly 9 because of the Israelites. No one was allowed to leave or enter. 10 6:2 The Lord told Joshua, “See, I am about to defeat Jericho for you, 11 along with its king and its warriors. 6:3 Have all the warriors march around the city one time; 12 do this for six days. 6:4 Have seven priests carry seven rams’ horns 13 in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. 6:5 When you hear the signal from the ram’s horn, 14 have the whole army give a loud battle cry. 15 Then the city wall will collapse 16 and the warriors should charge straight ahead.” 17
6:6 So Joshua son of Nun summoned the priests and instructed them, “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” 6:7 And he told 18 the army, 19 “Move ahead 20 and march around the city, with armed troops going ahead of the ark of the Lord.”
6:8 When Joshua gave the army its orders, 21 the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. 6:9 Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 6:10 Now Joshua had instructed the army, 22 “Do not give a battle cry 23 or raise your voices; say nothing 24 until the day I tell you, ‘Give the battle cry.’ 25 Then give the battle cry!” 26 6:11 So Joshua made sure they marched the ark of the Lord around the city one time. 27 Then they went back to the camp and spent the night there. 28
6:12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 29 6:13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 6:14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all.
6:15 On the seventh day they were up at the crack of dawn 30 and marched around the city as before – only this time they marched around it seven times. 31 6:16 The seventh time around, the priests blew the rams’ horns and Joshua told the army, 32 “Give the battle cry, 33 for the Lord is handing the city over to you! 34 6:17 The city and all that is in it must be set apart for the Lord, 35 except for Rahab the prostitute and all who are with her in her house, because she hid the spies 36 we sent. 6:18 But be careful when you are setting apart the riches for the Lord. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster. 37 6:19 All the silver and gold, as well as bronze and iron items, belong to the Lord. 38 They must go into the Lord’s treasury.”
6:20 The rams’ horns sounded 39 and when the army 40 heard the signal, 41 they gave a loud battle cry. 42 The wall collapsed 43 and the warriors charged straight ahead into the city and captured it. 44 6:21 They annihilated with the sword everything that breathed in the city, 45 including men and women, young and old, as well as cattle, sheep, and donkeys. 6:22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house 46 and bring out the woman and all who belong to her as you promised her.” 47 6:23 So the young spies went and brought out Rahab, her father, mother, brothers, and all who belonged to her. They brought out her whole family and took them to a place outside 48 the Israelite camp. 6:24 But they burned 49 the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord’s house. 50 6:25 Yet Joshua spared 51 Rahab the prostitute, her father’s family, 52 and all who belonged to her. She lives in Israel 53 to this very day because she hid the messengers Joshua sent to spy on Jericho. 54 6:26 At that time Joshua made this solemn declaration: 55 “The man who attempts to rebuild 56 this city of Jericho 57 will stand condemned before the Lord. 58 He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!” 59 6:27 The Lord was with Joshua and he became famous throughout the land. 60
7:1 But the Israelites disobeyed the command about the city’s riches. 61 Achan son of Carmi, son of Zabdi, 62 son of Zerah, from the tribe of Judah, stole some of the riches. 63 The Lord was furious with the Israelites. 64
7:2 Joshua sent men from Jericho 65 to Ai (which is located near Beth Aven, east of Bethel 66 ) and instructed them, “Go up and spy on the land.” So the men went up and spied on Ai. 7:3 They returned and reported to Joshua, 67 “Don’t send the whole army. 68 About two or three thousand men are adequate to defeat Ai. 69 Don’t tire out the whole army, for Ai is small.” 70
7:4 So about three thousand men went up, but they fled from the men of Ai. 7:5 The men of Ai killed about thirty-six of them and chased them from in front of the city gate all the way to the fissures 71 and defeated them on the steep slope. 72 The people’s 73 courage melted away like water. 74
7:6 Joshua tore his clothes; 75 he and the leaders 76 of Israel lay face down on the ground before the ark of the Lord until evening 77 and threw dirt on their heads. 78 7:7 Joshua prayed, 79 “O, Master, Lord! Why did you bring these people across the Jordan to hand us over to the Amorites so they could destroy us? 7:8 If only we had been satisfied to live on the other side of the Jordan! O Lord, what can I say now that Israel has retreated 80 before its enemies? 7:9 When the Canaanites and all who live in the land hear about this, they will turn against us and destroy the very memory of us 81 from the earth. What will you do to protect your great reputation?” 82
7:10 The Lord responded 83 to Joshua, “Get up! Why are you lying there face down? 84 7:11 Israel has sinned; they have violated my covenantal commandment! 85 They have taken some of the riches; 86 they have stolen them and deceitfully put them among their own possessions. 87 7:12 The Israelites are unable to stand before their enemies; they retreat because they have become subject to annihilation. 88 I will no longer be with you, 89 unless you destroy what has contaminated you. 90 7:13 Get up! Ritually consecrate the people and tell them this: ‘Ritually consecrate yourselves for tomorrow, because the Lord God of Israel says, “You are contaminated, 91 O Israel! You will not be able to stand before your enemies until you remove what is contaminating you.” 92 7:14 In the morning you must approach in tribal order. 93 The tribe the Lord selects 94 must approach by clans. The clan the Lord selects must approach by families. 95 The family the Lord selects must approach man by man. 96 7:15 The one caught with the riches 97 must be burned up 98 along with all who belong to him, because he violated the Lord’s covenant and did such a disgraceful thing in Israel.’”
7:16 Bright and early the next morning Joshua made Israel approach in tribal order 99 and the tribe of Judah was selected. 7:17 He then made the clans of Judah approach and the clan of the Zerahites was selected. He made the clan of the Zerahites approach and Zabdi 100 was selected. 101 7:18 He then made Zabdi’s 102 family approach man by man 103 and Achan son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was selected. 7:19 So Joshua said to Achan, “My son, honor 104 the Lord God of Israel and give him praise! Tell me what you did; don’t hide anything from me!” 7:20 Achan told Joshua, “It is true. I have sinned against the Lord God of Israel in this way: 105 7:21 I saw among the goods we seized a nice robe from Babylon, 106 two hundred silver pieces, 107 and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath.”
7:22 Joshua sent messengers who ran to the tent. The things were hidden right in his tent, with the silver underneath. 108 7:23 They took it all from the middle of the tent, brought it to Joshua and all the Israelites, and placed 109 it before the Lord. 7:24 Then Joshua and all Israel took Achan, son of Zerah, along with the silver, the robe, the bar of gold, his sons, daughters, ox, donkey, sheep, tent, and all that belonged to him and brought them up to the Valley of Disaster. 110 7:25 Joshua said, “Why have you brought disaster 111 on us? The Lord will bring disaster on you today!” All Israel stoned him to death. (They also stoned and burned the others.) 112 7:26 Then they erected over him a large pile of stones (it remains to this very day 113 ) and the Lord’s anger subsided. So that place is called the Valley of Disaster to this very day.
8:1 The Lord told Joshua, “Don’t be afraid and don’t panic! 114 Take the whole army with you and march against Ai! 115 See, I am handing over to you 116 the king of Ai, along with his people, city, and land. 8:2 Do to Ai and its king what you did to Jericho 117 and its king, except you may plunder its goods and cattle. Set an ambush behind the city!”
8:3 Joshua and the whole army marched against Ai. 118 Joshua selected thirty thousand brave warriors and sent them out at night. 8:4 He told 119 them, “Look, set an ambush behind the city. Don’t go very far from the city; all of you be ready! 8:5 I and all the troops 120 who are with me will approach the city. When they come out to fight us like before, we will retreat from them. 8:6 They will attack 121 us until we have lured them from the city, for they will say, ‘They are retreating from us like before.’ We will retreat from them. 8:7 Then you rise up from your hiding place 122 and seize 123 the city. The Lord your God will hand it over to you. 8:8 When you capture the city, set it 124 on fire. Do as the Lord says! See, I have given you orders.” 125 8:9 Joshua sent them away and they went to their hiding place 126 west of Ai, between Bethel 127 and Ai. 128 Joshua spent that night with the army. 129
8:10 Bright and early the next morning Joshua gathered 130 the army, 131 and he and the leaders 132 of Israel marched 133 at the head of it 134 to Ai. 8:11 All the troops that were with him marched up and drew near the city. 135 They camped north of Ai on the other side of the valley. 136 8:12 He took five thousand men and set an ambush west of the city between Bethel 137 and Ai. 8:13 The army was in position – the main army north of the city and the rear guard west of the city. That night Joshua went into 138 the middle of the valley.
8:14 When the king of Ai saw Israel, he and his whole army quickly got up the next day and went out to fight Israel at the meeting place near the Arabah. 139 But he did not realize 140 men were hiding behind the city. 141 8:15 Joshua and all Israel pretended to be defeated by them and they retreated along the way to the desert. 8:16 All the reinforcements 142 in Ai 143 were ordered 144 to chase them; they chased Joshua and were lured away from the city. 8:17 No men were left in Ai or Bethel; 145 they all went out after Israel. 146 They left the city wide open and chased Israel.
8:18 The Lord told Joshua, “Hold out toward Ai the curved sword in your hand, for I am handing the city 147 over to you.” So Joshua held out toward Ai the curved sword in his hand. 8:19 When he held out his hand, the men waiting in ambush rose up quickly from their place and attacked. 148 They entered the city, captured it, and immediately set it on fire. 8:20 When the men of Ai turned around, they saw 149 the smoke from the city ascending into the sky and were so shocked they were unable to flee in any direction. 150 In the meantime the men who were retreating to the desert turned against their pursuers. 8:21 When Joshua and all Israel saw that the men in ambush had captured the city and that the city was going up in smoke, 151 they turned around and struck down the men of Ai. 8:22 At the same time the men who had taken the city came out to fight, and the men of Ai were trapped in the middle. 152 The Israelites struck them down, leaving no survivors or refugees. 8:23 But they captured the king of Ai alive and brought him to Joshua.
8:24 When Israel had finished killing all the men 153 of Ai who had chased them toward the desert 154 (they all fell by the sword), 155 all Israel returned to Ai and put the sword to it. 8:25 Twelve thousand men and women died 156 that day, including all the men of Ai. 8:26 Joshua kept holding out his curved sword until Israel had annihilated all who lived in Ai. 157 8:27 But Israel did plunder the cattle and the goods of the city, in accordance with the Lord’s orders to Joshua. 158 8:28 Joshua burned Ai and made it a permanently uninhabited mound (it remains that way to this very day). 159 8:29 He hung the king of Ai on a tree, leaving him exposed until evening. 160 At sunset Joshua ordered that his corpse be taken down from the tree. 161 They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day). 162
8:30 Then Joshua built an altar for the Lord God of Israel on Mount Ebal, 8:31 just as Moses the Lord’s servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool. 163 They offered burnt sacrifices on it and sacrificed tokens of peace. 164 8:32 There, in the presence of the Israelites, Joshua inscribed on the stones a duplicate of the law written by Moses. 165 8:33 All the people, 166 rulers, 167 leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. 168 Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord’s servant had previously instructed to them to do for the formal blessing ceremony. 169 8:34 Then 170 Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. 8:35 Joshua read aloud every commandment Moses had given 171 before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them. 172
9:1 When the news reached all the kings on the west side of the Jordan 173 – in the hill country, the lowlands, 174 and all along the Mediterranean coast 175 as far as 176 Lebanon (including the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites) – 9:2 they formed an alliance to fight against Joshua and Israel. 177
9:3 When the residents of Gibeon heard what Joshua did to Jericho 178 and Ai, 9:4 they did something clever. They collected some provisions 179 and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched. 9:5 They had worn-out, patched sandals on their feet and dressed in worn-out clothes. All their bread 180 was dry and hard. 181 9:6 They came to Joshua at the camp in Gilgal and said to him and the men of Israel, “We have come from a distant land. Make a treaty with us.” 9:7 The men of Israel said to the Hivites, “Perhaps you live near us. 182 So how can we make a treaty with you?” 9:8 But they said to Joshua, “We are willing to be your subjects.” 183 So Joshua said to them, “Who are you and where do you come from?” 9:9 They told him, “Your subjects 184 have come from a very distant land because of the reputation 185 of the Lord your God, for we have heard the news about all he did in Egypt 186 9:10 and all he did to the two Amorite kings on the other side of the Jordan – King Sihon of Heshbon and King Og of Bashan in Ashtaroth. 9:11 Our leaders and all who live in our land told us, ‘Take provisions for your journey and go meet them. Tell them, “We are willing to be your subjects. 187 Make a treaty with us.”’ 9:12 This bread of ours was warm when we packed it in our homes the day we started out to meet you, 188 but now it is dry and hard. 189 9:13 These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey.” 9:14 The men examined 190 some of their provisions, but they failed to ask the Lord’s advice. 191 9:15 Joshua made a peace treaty with them and agreed to let them live. The leaders of the community 192 sealed it with an oath. 193
9:16 Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby. 194 9:17 So the Israelites set out and on the third day arrived at their cities – Gibeon, Kephirah, Beeroth, and Kiriath Jearim. 9:18 The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. 195 The whole community criticized 196 the leaders, 9:19 but all the leaders told the whole community, “We swore an oath to them in the name of 197 the Lord God of Israel. So now we can’t hurt 198 them! 9:20 We must let them live so we can escape the curse attached to the oath we swore to them.” 199 9:21 The leaders then added, 200 “Let them live.” So they became 201 woodcutters and water carriers for the whole community, as the leaders had decided. 202
9:22 203 Joshua summoned the Gibeonites 204 and said to them, “Why did you trick 205 us by saying, ‘We live far away from you,’ when you really live nearby? 206 9:23 Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God.” 207 9:24 They said to Joshua, “It was carefully reported to your subjects 208 how the Lord your God commanded Moses his servant to assign you the whole land and to destroy all who live in the land from before you. Because of you we were terrified 209 we would lose our lives, so we did this thing. 9:25 So now we are in your power. 210 Do to us what you think is good and appropriate. 211 9:26 Joshua did as they said; he kept the Israelites from killing them 212 9:27 and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.) 213
10:1 Adoni-Zedek, king of Jerusalem, 214 heard how Joshua captured Ai and annihilated it and its king as he did Jericho 215 and its king. 216 He also heard how 217 the people of Gibeon made peace with Israel and lived among them. 10:2 All Jerusalem was terrified 218 because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors. 10:3 So King Adoni-Zedek of Jerusalem sent this message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon: 10:4 “Come to my aid 219 so we can attack Gibeon, for it has made peace with Joshua and the Israelites.” 10:5 So the five Amorite kings (the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon) and all their troops gathered together and advanced. They deployed their troops and fought against Gibeon. 220
10:6 The men of Gibeon sent this message to Joshua at the camp in Gilgal, “Do not abandon 221 your subjects! 222 Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us.” 223 10:7 So Joshua and his whole army, including the bravest warriors, marched up from Gilgal. 224 10:8 The Lord told Joshua, “Don’t be afraid of them, for I am handing them over to you. 225 Not one of them can resist you.” 226 10:9 Joshua attacked them by surprise after marching all night from Gilgal. 227 10:10 The Lord routed 228 them before Israel. Israel 229 thoroughly defeated them 230 at Gibeon. They chased them up the road to the pass 231 of Beth Horon and struck them down all the way to Azekah and Makkedah. 10:11 As they fled from Israel on the slope leading down from 232 Beth Horon, the Lord threw down on them large hailstones from the sky, 233 all the way to Azekah. They died – in fact, more died from the hailstones than the Israelites killed with the sword.
10:12 The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: 234
“O sun, stand still over Gibeon!
O moon, over the Valley of Aijalon!”
10:13 The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. 235 The sun stood motionless in the middle of the sky and did not set for about a full day. 236 10:14 There has not been a day like it before or since. The Lord obeyed 237 a man, for the Lord fought for Israel! 10:15 Then Joshua and all Israel returned to the camp at Gilgal.
10:16 The five Amorite kings 238 ran away and hid in the cave at Makkedah. 10:17 Joshua was told, “The five kings have been found hiding in the cave at Makkedah.” 10:18 Joshua said, “Roll large stones over the mouth of the cave and post guards in front of it. 239 10:19 But don’t you delay! Chase your enemies and catch them! 240 Don’t allow them to retreat to 241 their cities, for the Lord your God is handing them over to you.” 242 10:20 Joshua and the Israelites almost totally wiped them out, but some survivors did escape to the fortified cities. 243 10:21 Then the whole army safely returned to Joshua at the camp in Makkedah. 244 No one 245 dared threaten the Israelites. 246 10:22 Joshua said, “Open the cave’s mouth and bring the five kings 247 out of the cave to me.” 10:23 They did as ordered; 248 they brought the five kings 249 out of the cave to him – the kings of Jerusalem, 250 Hebron, Jarmuth, Lachish, and Eglon. 10:24 When they brought the kings out to Joshua, he 251 summoned all the men of Israel and said to the commanders of the troops who accompanied him, “Come here 252 and put your feet on the necks of these kings.” So they came up 253 and put their feet on their necks. 10:25 Then Joshua said to them, “Don’t be afraid and don’t panic! 254 Be strong and brave, for the Lord will do the same thing to all your enemies you fight. 10:26 Then Joshua executed them 255 and hung them on five trees. They were left hanging on the trees until evening. 10:27 At sunset Joshua ordered his men to take them down from the trees. 256 They threw them into the cave where they had hidden and piled large stones over the mouth of the cave. (They remain to this very day.) 257
10:28 That day Joshua captured Makkedah and put the sword to it and its king. He annihilated everyone who lived in it; he left no survivors. He did to its king what he had done to the king of Jericho. 258
10:29 Joshua and all Israel marched from Makkedah to Libnah and fought against it. 259 10:30 The Lord handed it and its king over to Israel, and Israel 260 put the sword to all who lived there; they 261 left no survivors. They 262 did to its king what they 263 had done to the king of Jericho. 264
10:31 Joshua and all Israel marched from Libnah to Lachish. He deployed his troops 265 and fought against it. 10:32 The Lord handed Lachish over to Israel and they 266 captured it on the second day. They put the sword to all who lived there, just as they had done to Libnah. 10:33 Then King Horam of Gezer came up to help Lachish, but Joshua struck down him and his army 267 until no survivors remained.
10:34 Joshua and all Israel marched from Lachish to Eglon. They deployed troops 268 and fought against it. 10:35 That day they captured it and put the sword to all who lived there. That day they 269 annihilated it just as they 270 had done to Lachish.
10:36 Joshua and all Israel marched up from Eglon to Hebron and fought against it. 10:37 They captured it and put the sword to its king, all its surrounding cities, and all who lived in it; they 271 left no survivors. As they 272 had done at Eglon, they 273 annihilated it and all who lived there.
10:38 Joshua and all Israel turned to Debir and fought against it. 10:39 They 274 captured it, its king, and all its surrounding cities and put the sword to them. They annihilated everyone who lived there; they 275 left no survivors. They 276 did to Debir and its king what they 277 had done to Libnah and its king and to Hebron. 278
10:40 Joshua defeated the whole land, including the hill country, the Negev, the lowlands, 279 the slopes, and all their kings. He left no survivors. He annihilated everything that breathed, just as the Lord God of Israel had commanded. 10:41 Joshua conquered the area between Kadesh Barnea and Gaza and the whole region of Goshen, all the way to Gibeon. 280 10:42 Joshua captured in one campaign 281 all these kings and their lands, for the Lord God of Israel fought for Israel. 10:43 Then Joshua and all Israel returned to the camp at Gilgal.
11:1 When King Jabin of Hazor 282 heard the news, he organized a coalition, including 283 King Jobab of Madon, the king of Shimron, the king of Acshaph, 11:2 and the northern kings who ruled in 284 the hill country, the Arabah south of Kinnereth, 285 the lowlands, and the heights of Dor to the west. 11:3 Canaanites came 286 from the east and west; Amorites, Hittites, Perizzites, and Jebusites from the hill country; and Hivites from below Hermon in the area 287 of Mizpah. 11:4 These kings came out with their armies; they were as numerous as the sand on the seashore and had a large number of horses and chariots. 288 11:5 All these kings gathered and joined forces 289 at the Waters of Merom to fight Israel.
11:6 The Lord told Joshua, “Don’t be afraid of them, for about this time tomorrow I will cause all of them to lie dead before Israel. You must hamstring their horses and burn 290 their chariots.” 11:7 Joshua and his whole army caught them by surprise at the Waters of Merom and attacked them. 291 11:8 The Lord handed them over to Israel and they struck them down and chased them all the way to Greater Sidon, 292 Misrephoth Maim, 293 and the Mizpah Valley to the east. They struck them down until no survivors remained. 11:9 Joshua did to them as the Lord had commanded him; he hamstrung their horses and burned 294 their chariots.
11:10 At that time Joshua turned, captured Hazor, 295 and struck down its king with the sword, for Hazor was at that time 296 the leader of all these kingdoms. 11:11 They annihilated everyone who lived there with the sword 297 – no one who breathed remained – and burned 298 Hazor.
11:12 Joshua captured all these royal cities and all their kings and annihilated them with the sword, 299 as Moses the Lord’s servant had commanded. 11:13 But Israel did not burn any of the cities located on mounds, 300 except for Hazor; 301 it was the only one Joshua burned. 11:14 The Israelites plundered all the goods of these cities and the cattle, but they totally destroyed all the people 302 and allowed no one who breathed to live. 11:15 Moses the Lord’s servant passed on the Lord’s commands to Joshua, and Joshua did as he was told. He did not ignore any of the commands the Lord had given Moses. 303
11:16 Joshua conquered the whole land, 304 including the hill country, all the Negev, all the land of Goshen, the lowlands, 305 the Arabah, the hill country of Israel and its lowlands, 11:17 from Mount Halak on up to Seir, as far as Baal Gad in the Lebanon Valley below Mount Hermon. He captured all their kings and executed them. 306 11:18 Joshua campaigned against 307 these kings for quite some time. 308 11:19 No city made peace with the Israelites (except the Hivites living in Gibeon); 309 they had to conquer all of them, 310 11:20 for the Lord determined to make them obstinate so they would attack Israel. He wanted Israel to annihilate them without mercy, as he had instructed Moses. 311
11:21 At that time Joshua attacked and eliminated the Anakites from the hill country 312 – from Hebron, Debir, Anab, and all the hill country of Judah and Israel. 313 Joshua annihilated them and their cities. 11:22 No Anakites were left in Israelite territory, though some remained in Gaza, Gath, and Ashdod. 11:23 Joshua conquered 314 the whole land, just as the Lord had promised Moses, 315 and he assigned Israel their tribal portions. 316 Then the land was free of war.
12:1 Now these are the kings of the land whom the Israelites defeated and drove from their land 317 on the east side of the Jordan, 318 from the Arnon Valley to Mount Hermon, including all the eastern Arabah:
12:2 King Sihon of the Amorites who lived 319 in Heshbon and ruled from Aroer (on the edge of the Arnon Valley) – including the city in the middle of the valley 320 and half of Gilead – all the way to the Jabbok Valley bordering Ammonite territory. 12:3 His kingdom included 321 the eastern Arabah from the Sea of Kinnereth 322 to the Sea of the Arabah (the Salt Sea), 323 including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.
12:4 The territory of King Og of Bashan, one of the few remaining Rephaites, 324 who lived 325 in Ashtaroth and Edrei 12:5 and ruled over Mount Hermon, Salecah, all of Bashan to the border of the Geshurites and Maacathites, and half of Gilead as far as the border of King Sihon of Heshbon.
12:6 Moses the Lord’s servant and the Israelites defeated them and Moses the Lord’s servant assigned their land 326 to Reuben, Gad, and the half tribe of Manasseh.
12:7 These are the kings of the land whom Joshua and the Israelites defeated on the west side of the Jordan, from Baal Gad in the Lebanon Valley to Mount Halak on up to Seir. Joshua assigned this territory to the Israelite tribes, 327 12:8 including the hill country, the lowlands, 328 the Arabah, the slopes, the wilderness, and the Negev – the land of 329 the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
12:9 the king of Jericho 330 (one),
the king of Ai – located near Bethel – (one),
12:10 the king of Jerusalem 331 (one),
the king of Hebron (one),
12:11 the king of Jarmuth (one),
the king of Lachish (one),
12:12 the king of Eglon (one),
the king of Gezer (one),
12:13 the king of Debir (one),
the king of Geder (one),
12:14 the king of Hormah (one),
the king of Arad (one),
12:15 the king of Libnah (one),
the king of Adullam (one),
12:16 the king of Makkedah (one),
the king of Bethel 332 (one),
12:17 the king of Tappuah (one),
the king of Hepher (one),
12:18 the king of Aphek (one),
the king of Lasharon (one),
12:19 the king of Madon (one),
the king of Hazor 333 (one),
12:20 the king of Shimron Meron (one),
the king of Acshaph (one),
12:21 the king of Taanach (one),
the king of Megiddo 334 (one),
12:22 the king of Kedesh (one),
the king of Jokneam near Carmel (one),
12:23 the king of Dor – near Naphath Dor – (one),
the king of Goyim – near Gilgal – (one),
12:24 the king of Tirzah (one),
a total of thirty-one kings.
13:1 When Joshua was very old, 335 the Lord told him, “You are very old, and a great deal of land remains to be conquered. 13:2 This is the land that remains: all the territory of the Philistines and all the Geshurites, 13:3 from the Shihor River 336 east of 337 Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), 338 including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land 339 13:4 to the south; 340 all the Canaanite territory, 341 from Arah 342 in the region of Sidon 343 to Aphek, as far as Amorite territory; 13:5 the territory of Byblos 344 and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath. 345 13:6 I will drive out before the Israelites all who live in the hill country from Lebanon to Misrephoth Maim, 346 all the Sidonians; you be sure to parcel it out to Israel as I instructed you.” 347 13:7 Now, divide up this land 348 among the nine tribes and the half-tribe of Manasseh.”
13:8 The other half of Manasseh, 349 Reuben, and Gad received their allotted tribal lands beyond the Jordan, 350 just as Moses, the Lord’s servant, had assigned them. 13:9 Their territory started 351 from Aroer (on the edge of the Arnon Valley), included the city in the middle of the valley, the whole plain of Medeba as far as Dibon, 13:10 and all the cities of King Sihon of the Amorites who ruled in Heshbon, and ended at the Ammonite border. 13:11 Their territory also included 352 Gilead, Geshurite and Maacathite territory, all Mount Hermon, and all Bashan to Salecah – 13:12 the whole kingdom of Og in Bashan, who ruled in Ashtaroth and Edrei. (He was one of the few remaining Rephaites.) 353 Moses defeated them and took their lands. 354 13:13 But the Israelites did not conquer 355 the Geshurites and Maacathites; Geshur and Maacah live among Israel to this very day. 13:14 However, Moses 356 did not assign land as an inheritance 357 to the Levites; their inheritance 358 is the sacrificial offerings 359 made to the Lord God of Israel, as he instructed 360 them.
13:15 Moses assigned land to the tribe of Reuben 361 by its clans. 13:16 Their territory started at Aroer 362 (on the edge of the Arnon Valley) and included the city in the middle of the valley, the whole plain of Medeba, 13:17 Heshbon and all its surrounding cities on the plain, including Dibon, Bamoth Baal, Beth Baal Meon, 13:18 Jahaz, Kedemoth, Mephaath, 13:19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 13:20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth. 13:21 It encompassed 363 all the cities of the plain and the whole realm of King Sihon of the Amorites who ruled in Heshbon. Moses defeated him and the Midianite leaders Evi, Rekem, Zur, Hur, and Reba (they were subjects of Sihon and lived in his territory). 364 13:22 The Israelites killed Balaam son of Beor, the omen reader, 365 along with the others. 366 13:23 The border of the tribe of Reuben was the Jordan. The land allotted to the tribe of Reuben by its clans included these cities and their towns. 367
13:24 Moses assigned land to the tribe of Gad 368 by its clans. 13:25 Their territory included Jazer, all the cities of Gilead, and half of Ammonite territory 369 as far as Aroer near 370 Rabbah. 13:26 Their territory ran 371 from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir. 13:27 It included the valley of Beth Haram, 372 Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth. 373 13:28 The land allotted to the tribe of Gad by its clans included these cities and their towns. 374
13:29 Moses assigned land to the half-tribe of Manasseh 375 by its clans. 13:30 Their territory started at 376 Mahanaim and encompassed all Bashan, the whole realm of King Og of Bashan, including all sixty cities in Havvoth Jair 377 in Bashan. 13:31 Half of Gilead, Ashtaroth, and Edrei, cities in the kingdom of Og in Bashan, were assigned to the descendants of Makir son of Manasseh, to half the descendants of Makir by their clans.
13:32 These are the land assignments made by Moses 378 on the plains of Moab east of the Jordan River opposite Jericho. 379 13:33 However, Moses did not assign land as an inheritance 380 to the Levites; their inheritance 381 is the Lord God of Israel, as he instructed 382 them.
14:1 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders. 383 14:2 The land assignments to the nine-and-a-half tribes were made by drawing lots, as the Lord had instructed Moses. 384 14:3 Now Moses had assigned land 385 to the two-and-a-half tribes east of the Jordan, but he assigned no land 386 to the Levites. 387 14:4 The descendants of Joseph were considered as two tribes, Manasseh and Ephraim. The Levites were allotted no territory, though they were assigned cities in which to live, along with the grazing areas for their cattle and possessions. 388 14:5 The Israelites followed the Lord’s instructions to Moses and divided up the land. 389
14:6 The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea. 390 14:7 I was forty years old when Moses, the Lord’s servant, sent me from Kadesh Barnea to spy on the land and I brought back to him an honest report. 391 14:8 My countrymen 392 who accompanied 393 me frightened the people, 394 but I remained loyal to the Lord my God. 395 14:9 That day Moses made this solemn promise: 396 ‘Surely the land on which you walked 397 will belong to you and your descendants permanently, 398 for you remained loyal to the Lord your God.’ 14:10 So now, look, the Lord has preserved my life, just as he promised, these past forty-five years since the Lord spoke these words to Moses, during which Israel traveled through the wilderness. Now look, I am today eighty-five years old. 14:11 Today I am still as strong as when Moses sent me out. I can fight and go about my daily activities with the same energy I had then. 399 14:12 Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. 400 But, assuming the Lord is with me, I will conquer 401 them, as the Lord promised.” 14:13 Joshua asked God to empower Caleb son of Jephunneh and assigned him Hebron. 402 14:14 So Hebron remains the assigned land of Caleb son of Jephunneh the Kenizzite to this very day 403 because he remained loyal to the Lord God of Israel. 14:15 (Hebron used to be called Kiriath Arba. Arba was a famous Anakite. 404 ) Then the land was free of war.
15:1 The land allotted to the tribe of Judah by its clans reached to the border of Edom, to the Wilderness of Zin in the Negev far to the south. 405 15:2 Their southern border started at the southern tip of the Salt Sea, 406 15:3 extended 407 south of the Scorpion Ascent, 408 crossed to Zin, went up from the south to Kadesh Barnea, crossed to Hezron, went up to Addar, and turned toward Karka. 15:4 It then crossed to Azmon, extended to the Stream of Egypt, 409 and ended at the sea. This was their 410 southern border.
15:5 The eastern border was the Salt Sea to the mouth 411 of the Jordan River. 412
The northern border started north of the Salt Sea at the mouth of the Jordan, 413 15:6 went up to Beth Hoglah, crossed north of Beth Arabah, and went up to the Stone of Bohan son of Reuben. 15:7 It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass 414 of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel. 15:8 It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), 415 going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north. 15:9 It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim). 15:10 It then turned from Baalah westward to Mount Seir, crossed to the slope of Mount Jearim on the north (that is Kesalon), descended to Beth Shemesh, and crossed to Timnah. 15:11 It then extended to the slope of Ekron to the north, went toward Shikkeron, crossed to Mount Baalah, extended to Jabneel, and ended at the sea.
15:12 The western border was the Mediterranean Sea. 416 These were the borders of the tribe of Judah and its clans. 417
15:13 Caleb son of Jephunneh was assigned Kiriath Arba (that is Hebron) within the tribe of Judah, according to the Lord’s instructions to Joshua. (Arba was the father of Anak.) 418 15:14 Caleb drove out 419 from there three Anakites – Sheshai, Ahiman, and Talmai, descendants of Anak. 15:15 From there he attacked the people of Debir. 420 (Debir used to be called Kiriath Sepher.) 15:16 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife.” 15:17 When Othniel son of Kenaz, Caleb’s brother, 421 captured it, Caleb 422 gave Acsah his daughter to him as a wife.
15:18 One time Acsah 423 came and charmed her father 424 so that she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 15:19 She answered, “Please give me a special present. 425 Since you have given me land in the Negev, now give me springs of water. So he gave her both upper and lower springs.
15:20 This is the land assigned to the tribe of Judah by its clans: 426 15:21 These cities were located at the southern extremity of Judah’s tribal land near the border of Edom: 427 Kabzeel, Eder, Jagur, 15:22 Kinah, Dimonah, Adadah, 15:23 Kedesh, Hazor, 428 Ithnan, 15:24 Ziph, Telem, Bealoth, 15:25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 15:26 Amam, Shema, Moladah, 15:27 Hazar Gaddah, Heshbon, Beth Pelet, 15:28 Hazar Shual, Beer Sheba, Biziothiah, 15:29 Baalah, Iim, Ezem, 15:30 Eltolad, Kesil, Hormah, 15:31 Ziklag, Madmannah, Sansannah, 15:32 Lebaoth, Shilhim, Ain, and Rimmon – a total of twenty-nine cities and their towns. 429
15:33 These cities were 430 in the lowlands: 431 Eshtaol, Zorah, Ashnah, 15:34 Zanoah, En Gannim, Tappuah, Enam, 15:35 Jarmuth, Adullam, Socoh, Azekah, 15:36 Shaaraim, Adithaim, and Gederah (or Gederothaim) – a total of fourteen cities and their towns.
15:37 Zenan, Hadashah, Migdal Gad, 15:38 Dilean, Mizpah, Joktheel, 15:39 Lachish, Bozkath, Eglon, 15:40 Cabbon, Lahmas, Kitlish, 15:41 Gederoth, Beth Dagon, Naamah, and Makkedah – a total of sixteen cities and their towns.
15:42 Libnah, Ether, Ashan, 15:43 Iphtah, Ashnah, Nezib, 15:44 Keilah, Aczib, and Mareshah – a total of nine cities and their towns.
15:45 Ekron and its surrounding towns 432 and settlements; 15:46 from Ekron westward, all those in the vicinity of Ashdod and their towns; 15:47 Ashdod with its surrounding towns and settlements, and Gaza with its surrounding towns and settlements, as far as the Stream of Egypt 433 and the border at the Mediterranean Sea. 434
15:48 These cities were 435 in the hill country: Shamir, Jattir, Socoh, 15:49 Dannah, Kiriath Sannah (that is, Debir), 15:50 Anab, Eshtemoh, Anim, 15:51 Goshen, Holon, and Giloh – a total of eleven cities and their towns.
15:52 Arab, Dumah, 436 Eshan, 15:53 Janim, Beth Tappuah, Aphekah, 15:54 Humtah, Kiriath Arba (that is, Hebron), and Zior – a total of nine cities and their towns.
15:55 Maon, Carmel, Ziph, Juttah, 15:56 Jezreel, Jokdeam, Zanoah, 15:57 Kain, Gibeah, and Timnah – a total of ten cities and their towns.
15:58 Halhul, Beth Zur, Gedor, 15:59 Maarath, Beth Anoth, and Eltekon – a total of six cities and their towns.
15:60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah – a total of two cities and their towns.
15:61 These cities were 437 in the desert: Beth Arabah, Middin, Secacah, 15:62 Nibshan, the city of Salt, and En Gedi – a total of six cities and their towns.
15:63 The men of Judah were unable to conquer the Jebusites living in Jerusalem. 438 The Jebusites live with the people of Judah in Jerusalem to this very day. 439
16:1 The land allotted to Joseph’s descendants extended from the Jordan at Jericho 440 to the waters of Jericho to the east, through the desert and on up from Jericho into the hill country of Bethel. 441 16:2 The southern border 442 extended from Bethel to Luz, 443 and crossed to Arkite territory at Ataroth. 16:3 It then descended westward to Japhletite territory, as far as the territory of lower Beth Horon and Gezer, and ended at the sea.
16:4 Joseph’s descendants, Manasseh and Ephraim, were assigned their land. 444 16:5 The territory of the tribe of Ephraim by its clans included the following: 445 The border of their assigned land to the east was Ataroth Addar as far as upper Beth Horon. 16:6 It then extended on to the sea, with Micmethath on the north. It turned eastward to Taanath Shiloh and crossed it on the east to Janoah. 16:7 It then descended from Janoah to Ataroth and Naarah, touched Jericho, 446 and extended to the Jordan River. 447 16:8 From Tappuah it went westward to the Valley of Kanah and ended at the sea. This is the land assigned to the tribe of Ephraim 448 by its clans. 16:9 Also included were the cities set apart for the tribe of Ephraim within Manasseh’s territory, along with their towns. 449
16:10 The Ephraimites 450 did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.
17:1 The tribe of Manasseh, Joseph’s firstborn son, was also allotted land. 451 The descendants of Makir, Manasseh’s firstborn and the father of Gilead, received land, for they were warriors. 452 They were assigned Gilead and Bashan. 453 17:2 The rest of Manasseh’s descendants were also assigned land 454 by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
17:3 Now Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 17:4 They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord told Moses to assign us land among our relatives.” 455 So Joshua 456 assigned them land among their uncles, as the Lord had commanded. 457 17:5 Manasseh was allotted ten shares of land, 458 in addition to the land of Gilead and Bashan east of the Jordan, 17:6 for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
17:7 The border of Manasseh went 459 from Asher to Micmethath which is near 460 Shechem. It then went south toward those who live in Tappuah. 17:8 (The land of Tappuah belonged to Manasseh, but Tappuah, located on the border of Manasseh, belonged to the tribe of Ephraim.) 17:9 The border then descended southward to the Valley of Kanah. Ephraim was assigned cities there among the cities of Manasseh, 461 but the border of Manasseh was north of the valley and ended at the sea. 17:10 Ephraim’s territory was to the south, and Manasseh’s to the north. The sea was Manasseh’s 462 western border and their territory 463 touched Asher on the north and Issachar on the east. 17:11 Within Issachar’s and Asher’s territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, 464 the three of Napheth, 465 and the towns surrounding all these cities. 466 17:12 But the men 467 of Manasseh were unable to conquer these cities; the Canaanites managed 468 to remain in those areas. 17:13 Whenever the Israelites were strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. 469
17:14 The descendants of Joseph said to Joshua, “Why have you assigned us only one tribal allotment? After all, we have many people, for until now the Lord has enabled us to increase in number.” 470 17:15 Joshua replied to them, “Since you have so many people, 471 go up into the forest and clear out a place to live in the land of the Perizzites and Rephaites, for the hill country of Ephraim is too small for you.” 17:16 The descendants of Joseph said, “The whole hill country 472 is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels.” 473 17:17 Joshua said to the family 474 of Joseph – to both Ephraim and Manasseh: “You have many people and great military strength. You will not have just one tribal allotment. 17:18 The whole hill country 475 will be yours; though it is a forest, you can clear it and it will be entirely yours. 476 You can conquer the Canaanites, though they have chariots with iron-rimmed wheels and are strong.”
18:1 The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. 477 Though they had subdued the land, 478 18:2 seven Israelite tribes had not been assigned their allotted land. 479 18:3 So Joshua said to the Israelites: “How long do you intend to put off occupying 480 the land the Lord God of your ancestors 481 has given you? 18:4 Pick three men from each tribe. I will send them out to walk through the land and make a map of it for me. 482 18:5 Divide it into seven regions. 483 Judah will stay 484 in its territory in the south, and the family 485 of Joseph in its territory in the north. 18:6 But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God. 18:7 But the Levites will not have an allotted portion among you, for their inheritance is to serve the Lord. 486 Gad, Reuben, and the half-tribe of Manasseh have already received their allotted land 487 east of the Jordan which Moses the Lord’s servant assigned them.”
18:8 When the men started out, Joshua told those going to map out the land, “Go, walk through the land, map it out, and return to me. Then I will draw lots for you before the Lord here in Shiloh.” 18:9 The men journeyed 488 through the land and mapped it and its cities out into seven regions on a scroll. Then they came to Joshua at the camp in Shiloh. 18:10 Joshua drew lots for them in Shiloh before the Lord and divided the land among the Israelites according to their allotted portions.
18:11 The first lot belonged to the tribe of Benjamin 489 by its clans. Their allotted territory was between Judah and Joseph. 490 18:12 Their northern border started at the Jordan, went up to the slope of Jericho 491 on the north, ascended westward to the hill country, and extended to the desert of Beth Aven. 18:13 It then crossed from there to Luz, to the slope of Luz to the south (that is, Bethel), 492 and descended to Ataroth Addar located on the hill that is south of lower Beth Horon. 18:14 It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe 493 of Judah. This is the western border. 494 18:15 The southern side started on the edge of Kiriath Jearim and extended westward to the spring of the waters of Nephtoah. 18:16 The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel. 18:17 It went northward, extending to En Shemesh and Geliloth opposite the Pass 495 of Adummim, and descended to the Stone of Bohan son of Reuben. 18:18 It crossed to the slope in front of the Arabah to the north and descended into the Arabah. 18:19 It then crossed to the slope of Beth Hoglah to the north and ended at the northern tip of the Salt Sea 496 at the mouth of the Jordan River. 497 This was the southern border. 18:20 The Jordan River borders it on the east. These were the borders of the land assigned to the tribe of Benjamin by its clans. 498
18:21 These cities belonged to the tribe 499 of Benjamin by its clans: Jericho, 500 Beth Hoglah, Emek Keziz, 18:22 Beth Arabah, Zemaraim, Bethel, 501 18:23 Avvim, Parah, Ophrah, 18:24 Kephar Ammoni, Ophni, and Geba – a total of twelve cities and their towns.
18:25 Gibeon, Ramah, Beeroth, 18:26 Mizpah, Kephirah, Mozah, 18:27 Rekem, Irpeel, Taralah, 18:28 Zelah, Haeleph, the Jebusite city 502 (that is, Jerusalem), 503 Gibeah, and Kiriath – a total of fourteen cities and their towns. 504 This was the land assigned to the tribe of Benjamin 505 by its clans.
19:1 The second lot belonged to the tribe of Simeon by its clans. 506 19:2 Their assigned land included 507 Beer Sheba, 508 Moladah, 19:3 Hazar Shual, Balah, Ezem, 19:4 Eltolad, Bethul, Hormah, 19:5 Ziklag, Beth Marcaboth, Hazar Susah, 19:6 Beth Lebaoth, and Sharuhen – a total of thirteen cities and their towns, 19:7 Ain, Rimmon, Ether, and Ashan – a total of four cities and their towns, 19:8 as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans. 509 19:9 Simeon’s assigned land was taken from Judah’s allotted portion, for Judah’s territory was too large for them; so Simeon was assigned land within Judah. 510
19:10 The third lot belonged to the tribe of Zebulun 511 by its clans. The border of their territory 512 extended to Sarid. 19:11 Their border went up westward to Maralah and touched Dabbesheth and the valley near 513 Jokneam. 19:12 From Sarid it turned eastward 514 to the territory of Kisloth Tabor, extended to Daberath, and went up to Japhia. 19:13 From there it crossed eastward to Gath Hepher and Eth Kazin and extended to Rimmon, turning toward Neah. 19:14 It then turned on the north to Hannathon and ended at the Valley of Iphtah El. 19:15 Their territory included Kattah, Nahalal, Shimron, Idalah, and Bethlehem; 515 in all they had twelve cities and their towns. 516 19:16 This was the land assigned to the tribe of Zebulun 517 by its clans, including these cities and their towns.
19:17 The fourth lot belonged to the tribe of Issachar 518 by its clans. 19:18 Their assigned land 519 included Jezreel, Kesulloth, Shunem, 19:19 Hapharaim, Shion, Anaharath, 19:20 Rabbith, Kishion, Ebez, 19:21 Remeth, En Gannim, En Haddah and Beth Pazzez. 19:22 Their border touched Tabor, Shahazumah, and Beth Shemesh, and ended at the Jordan. They had sixteen cities and their towns. 19:23 This was the land assigned to the tribe of Issachar 520 by its clans, including the cities and their towns.
19:24 The fifth lot belonged to the tribe of Asher 521 by its clans. 19:25 Their territory included Helkath, Hali, Beten, Acshaph, 19:26 Alammelech, Amad, and Mishal. Their border touched Carmel to the west and Shihor Libnath. 19:27 It turned eastward toward Beth Dagon, touched Zebulun and the Valley of Iphtah El to the north, as well as the Valley of Emek and Neiel, and extended to Cabul on the north 522 19:28 and on to Ebron, 523 Rehob, Hammon, and Kanah, as far as Greater Sidon. 524 19:29 It then turned toward Ramah as far as the fortified city of Tyre, 525 turned to Hosah, and ended at the sea near Hebel, Aczib, 19:30 Umah, Aphek, and Rehob. In all they had 526 twenty-two cities and their towns. 19:31 This was the land assigned to the tribe of Asher 527 by its clans, including these cities and their towns.
19:32 The sixth lot belonged to the tribe of Naphtali 528 by its clans. 19:33 Their border started at Heleph and the oak of Zaanannim, went to Adami Nekeb, Jabneel and on to Lakkum, 529 and ended at the Jordan River. 530 19:34 It turned westward to Aznoth Tabor, extended from there to Hukok, touched Zebulun on the south, Asher on the west, and the Jordan 531 on the east. 19:35 The fortified cities included Ziddim, Zer, Hammath, Rakkath, Kinnereth, 19:36 Adamah, Ramah, Hazor, 532 19:37 Kedesh, Edrei, En Hazor, 19:38 Yiron, 533 Migdal El, Horem, Beth Anath, and Beth Shemesh. In all they had 534 nineteen cities and their towns. 19:39 This was the land assigned to the tribe of Naphtali 535 by its clans, including the cities and their towns.
19:40 The seventh lot belonged to the tribe of Dan 536 by its clans. 19:41 Their assigned land included Zorah, Eshtaol, Ir Shemesh, 19:42 Shaalabbin, Aijalon, Ithlah, 19:43 Elon, Timnah, Ekron, 19:44 Eltekeh, Gibbethon, Baalath, 19:45 Jehud, Bene Berak, Gath Rimmon, 19:46 the waters of Jarkon, and Rakkon, including the territory in front of Joppa. 19:47 (The Danites failed to conquer their territory, 537 so they went up and fought with Leshem and captured it. They put the sword to it, took possession of it, and lived in it. They renamed it 538 Dan after their ancestor. 539 ) 19:48 This was the land assigned to the tribe of Dan 540 by its clans, including these cities and their towns.
19:49 When they finished dividing the land into its regions, the Israelites gave Joshua son of Nun some land. 541 19:50 As the Lord had instructed, they gave him the city he requested – Timnath Serah in the Ephraimite hill country. He built up the city and lived in it.
19:51 These are the land assignments which Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders 542 made by drawing lots in Shiloh before the Lord at the entrance of the tent of meeting. 543 So they finished dividing up the land.
20:1 The Lord instructed Joshua: 20:2 “Have the Israelites select 544 the cities of refuge 545 that I told you about through Moses. 20:3 Anyone who accidentally kills someone can escape there; 546 these cities will be a place of asylum from the avenger of blood. 20:4 The one who committed manslaughter 547 should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. 548 They should then bring him into the city, give him a place to stay, and let him live there. 549 20:5 When the avenger of blood comes after him, they must not hand over to him the one who committed manslaughter, for he accidentally killed his fellow man without premeditation. 550 20:6 He must remain 551 in that city until his case is decided by the assembly 552 and the high priest dies. 553 Then the one who committed manslaughter may return home to the city from which he escaped.” 554
20:7 So they selected 555 Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 20:8 Beyond the Jordan east of Jericho 556 they selected 557 Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh. 20:9 These were the cities of refuge 558 appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by 559 the avenger of blood, at least until his case was reviewed by the assembly. 560
21:1 The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders 21:2 in Shiloh in the land of Canaan and said, “The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle.” 21:3 So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.
21:4 The first lot belonged to 561 the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin. 21:5 The rest of Kohath’s descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh. 21:6 Gershon’s descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan. 21:7 Merari’s descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. 21:8 So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses.
21:9 They assigned from the tribes of Judah and Simeon the cities listed below. 21:10 They were assigned to the Kohathite clans of the Levites who were descendants of Aaron, 562 for the first lot belonged to them. 21:11 They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas. 21:12 (Now the city’s fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.) 21:13 So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah, 21:14 Jattir, Eshtemoa, 21:15 Holon, Debir, 21:16 Ain, Juttah, and Beth Shemesh, along with the grazing areas of each – a total of nine cities taken from these two tribes. 21:17 From the tribe of Benjamin they assigned 563 Gibeon, Geba, 21:18 Anathoth, and Almon, along with the grazing areas of each – a total of four cities. 21:19 The priests descended from Aaron received thirteen cities and their grazing areas.
21:20 The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim. 21:21 They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer, 21:22 Kibzaim, and Beth Horon, along with the grazing areas of each – a total of four cities. 21:23 From the tribe of Dan they assigned Eltekeh, Gibbethon, 21:24 Aijalon, and Gath Rimmon, along with the grazing areas of each – a total of four cities. 21:25 From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, 564 along with the grazing areas of each – a total of two cities. 21:26 The rest of the Kohathite clans received ten cities and their grazing areas.
21:27 They assigned to the Gershonite clans of the Levites the following cities: 565 from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each – a total of two cities; 21:28 from the tribe of Issachar: Kishon, Daberath, 21:29 Jarmuth, and En Gannim, along with the grazing areas of each – a total of four cities; 21:30 from the tribe of Asher: Mishal, Abdon, 21:31 Helkath, and Rehob, along with the grazing areas of each – a total of four cities; 21:32 from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each – a total of three cities. 21:33 The Gershonite clans received thirteen cities and their grazing areas.
21:34 They assigned to the Merarite clans (the remaining Levites) the following cities: from the tribe of Zebulun: Jokneam, Kartah, 21:35 Dimnah, and Nahalal, along with the grazing areas of each – a total of four cities; 21:36 566 from the tribe of Reuben: Bezer, Jahaz, 21:37 Kedemoth, and Mephaath, along with the grazing areas of each – a total of four cities; 21:38 from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim, 21:39 Heshbon, and Jazer, along with the grazing areas of each – a total of four cities. 21:40 The Merarite clans (the remaining Levites) were allotted twelve cities.
21:41 The Levites received within the land owned by the Israelites 567 forty-eight cities in all and their grazing areas. 21:42 Each of these cities had grazing areas around it; they were alike in this regard. 568
21:43 So the Lord gave Israel all the land he had solemnly promised to their ancestors, 569 and they conquered 570 it and lived in it. 21:44 The Lord made them secure, 571 in fulfillment of all he had solemnly promised their ancestors. 572 None of their enemies could resist them. 573 21:45 Not one of the Lord’s faithful promises to the family of Israel 574 was left unfulfilled; every one was realized. 575
Nehemia 9:22-25
Konteks9:22 “You gave them kingdoms and peoples, and you allocated them to every corner of the land. 576 They inherited the land of King Sihon of Heshbon 577 and the land of King Og of Bashan. 9:23 You multiplied their descendants like the stars of the sky. You brought them to the land you had told their ancestors to enter in order to possess. 9:24 Their descendants 578 entered and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hand, together with their kings and the peoples of the land, to deal with as they pleased. 9:25 They captured fortified cities and fertile land. They took possession of houses full of all sorts of good things – wells previously dug, vineyards, olive trees, and fruit trees in abundance. They ate until they were full 579 and grew fat. They enjoyed to the full your great goodness.
[44:2] 1 tn Heb “you, your hand.”
[44:2] 2 tn Heb “dispossessed nations and planted them.” The third masculine plural pronoun “them” refers to the fathers (v. 1). See Ps 80:8, 15.
[44:2] 3 tn The verb form in the Hebrew text is a Hiphil preterite (without vav [ו] consecutive) from רָעַע (ra’a’, “be evil; be bad”). If retained it apparently means, “you injured; harmed.” Some prefer to derive the verb from רָעַע (“break”; cf. NEB “breaking up the peoples”), in which case the form must be revocalized as Qal (since this verb is unattested in the Hiphil).
[44:2] 5 tn Heb “and you sent them out.” The translation assumes that the third masculine plural pronoun “them” refers to the fathers (v. 1), as in the preceding parallel line. See Ps 80:11, where Israel, likened to a vine, “spreads out” its tendrils to the west and east. Another option is to take the “peoples” as the referent of the pronoun and translate, “and you sent them away,” though this does not provide as tight a parallel with the corresponding line.
[105:44] 6 tn Heb “and the [product of the] work of peoples they possessed.”
[6:1] 8 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[6:1] 9 tn Heb “was shutting and shut up.” HALOT 2:743 paraphrases, “blocking [any way of access] and blocked [against any who would leave].”
[6:1] 10 tn Heb “there was no one going out and there was no one coming in.”
[6:2] 11 tn Heb “I have given into your hand Jericho.” The Hebrew verb נָתַתִּי (natatti, “I have given”) is probably best understood as a perfect of certitude, indicating the certainty of the action. The Hebrew pronominal suffix “your” is singular, being addressed to Joshua as the leader and representative of the nation. To convey to the modern reader what is about to happen and who is doing it, the translation “I am about to defeat Jericho for you” has been used.
[6:3] 12 tn Heb “and go around the city, all [you] men of war, encircling the city one time.” The Hebrew verb וְסַבֹּתֶם (vÿsabbotem, “and go around”) is plural, being addressed to the whole army.
[6:4] 13 tn Heb “rams’ horns, trumpets.”
[6:5] 14 tn Heb “and it will be at the sounding of the horn, the ram’s horn, when you hear the sound of the ram’s horn.” The text of Josh 6:5 seems to be unduly repetitive, so for the sake of English style and readability, it is best to streamline the text here. The reading in the Hebrew looks like a conflation of variant readings, with the second (“when you hear the sound of the ram’s horn”) being an interpolation that assimilates the text to verse 20 (“when the army heard the sound of the horn”). Note that the words “when you hear the sound of the ram's horn” do not appear in the LXX of verse 5.
[6:5] 15 tn Heb “all the people will shout with a loud shout.”
[6:5] 16 tn Heb “fall in its place.”
[6:5] 17 tn Heb “and the people will go up, each man straight ahead.”
[6:7] 18 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.”
[6:8] 21 tn Heb “when Joshua spoke to the people.”
[6:10] 22 tn Heb “the people.”
[6:10] 24 tn Heb “do not let a word come out of your mouths.”
[6:11] 27 tn Heb “and he made the ark of the
[6:11] 28 tn Heb “and they entered the camp and spent the night in the camp.”
[6:12] 29 tn Heb “Joshua rose early in the morning and the priests picked up the ark of the
[6:15] 30 tn Heb “On the seventh day they rose early, when the dawn ascended.”
[6:15] 31 tn Heb “and they went around the city according to this manner seven times, only on that day they went around the city seven times.”
[6:16] 32 tn Heb “the people.”
[6:16] 34 tn Heb “for the
[6:17] 35 tn Or “dedicated to the
[6:17] sn To make the city set apart for the
[6:17] 36 tn Heb “messengers.”
[6:18] 37 tn Heb “Only you keep [away] from what is set apart [to the
[6:19] 38 tn Heb “it is holy to the
[6:20] 39 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX.
[6:20] 40 tn Heb “the people.”
[6:20] 41 tn Heb “the sound of the horn.”
[6:20] 42 tn Heb “they shouted with a loud shout.”
[6:20] 43 tn Heb “fell in its place.”
[6:20] 44 tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”
[6:21] 45 tn Heb “all which was in the city.”
[6:22] 46 tn Heb “the house of the woman, the prostitute.”
[6:22] 47 tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.”
[6:23] 48 tn Or “placed them outside.”
[6:24] 49 tn The Hebrew text adds “with fire.”
[6:24] 50 tn Heb “the treasury of the house of the
[6:25] 51 tn Heb “kept alive.”
[6:25] 52 tn Heb the house of her father.”
[6:25] 53 tn Or “among the Israelites”; Heb “in the midst of Israel.”
[6:25] 54 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[6:26] 55 tn Normally the Hiphil of שָׁבַע (shava’) has a causative sense (“make [someone] take an oath”; see Josh 2:17, 20), but here (see also Josh 23:7) no object is stated or implied. If Joshua is calling divine judgment down upon the one who attempts to rebuild Jericho, then “make a solemn appeal [to God as judge]” or “pronounce a curse” would be an appropriate translation. However, the tone seems stronger. Joshua appears to be announcing the certain punishment of the violator. 1 Kgs 16:34, which records the fulfillment of Joshua’s prediction, supports this. Casting Joshua in a prophetic role, it refers to Joshua’s statement as the “word of the
[6:26] 56 tn Heb “rises up and builds.”
[6:26] 57 tc The LXX omits “Jericho.” It is probably a scribal addition.
[6:26] 58 tn The Hebrew phrase אָרוּר לִפְנֵי יְהוָה (’arur lifney yÿhvah, “cursed [i.e., condemned] before the
[6:26] 59 tn Heb “With his firstborn he will lay its foundations and with his youngest he will erect its gates.” The Hebrew verb יַצִּיב (yatsiv, “he will erect”) is imperfect, not jussive, suggesting Joshua’s statement is a prediction, not an imprecation.
[6:27] 60 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (’erets, “land”) may also be translated “earth.”
[7:1] 61 tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the
[7:1] 62 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).
[7:1] 63 tn Heb “took from what was set apart [to the
[7:1] 64 tn Heb “the anger of the
[7:1] sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the
[7:2] 65 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[7:2] 66 map For the location of Bethel see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[7:3] 67 tn Heb “and they returned to Joshua and said to him.”
[7:3] 68 tn Heb “Don’t let all the people go up.”
[7:3] 69 tn Heb “Let about two thousand men or about three thousand men go up to defeat Ai.”
[7:3] 70 tn Heb “all the people for they are small.”
[7:5] 71 tn The meaning and correct translation of the Hebrew word שְׁבָרִים (shÿvarim) is uncertain. The translation “fissures” is based on usage of the plural form of the noun in Ps 60:4 HT (60:2 ET), where it appears to refer to cracks in the earth caused by an earthquake. Perhaps deep ravines or gorges are in view, or the word is a proper noun (“all the way to Shebarim”).
[7:5] 72 sn The precise geographical location of the Israelite defeat at this “steep slope” is uncertain.
[7:5] 74 tn Heb “and the heart of the people melted and became water.”
[7:6] 75 sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).
[7:6] 77 tn Heb “and fell on his face to the ground before the ark of the
[7:6] 78 sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).
[7:8] 80 tn Heb “turned [the] back.”
[7:9] 81 tn Heb “and cut off our name.”
[7:9] 82 tn Heb “What will you do for your great name?”
[7:10] 84 tn Heb “Why are you falling on your face?”
[7:11] 85 tn Heb “They have violated my covenant which I commanded them.”
[7:11] 86 tn Heb “what was set apart [to the
[7:11] 87 tn Heb “and also they have stolen, and also they have lied, and also they have placed [them] among their items.”
[7:12] 88 tn Heb “they turn [the] back before their enemies because they are set apart [to destruction by the
[7:12] 89 tn The second person pronoun is plural in Hebrew, indicating these words are addressed to the entire nation.
[7:12] 90 tn Heb “what is set apart [to destruction by the
[7:13] 91 tn Heb “what is set apart [to destruction by the
[7:13] 92 tn Heb “remove what is set apart [i.e., to destruction by the
[7:14] 93 tn Heb “by your tribes.”
[7:14] 94 tn Heb “takes forcefully, seizes.”
[7:15] 97 tn Heb “with what was set apart [to the
[7:15] 98 tn Heb “burned with fire.”
[7:17] 100 tn See the note on “Zabdi” in 1 Chr 7:1.
[7:17] 101 tn Heb “and he selected Zabdi.” The
[7:18] 102 tn Heb “his”; the referent (Zabdi) has been specified in the translation for clarity.
[7:19] 104 tn Heb “give glory to.”
[7:20] 105 tn Heb “like this and like this I did.”
[7:21] 106 tn Heb “Shinar,” a reference to Babylon (cf. Gen 10:10; 11:2; 14:1). Many modern translations retain the Hebrew name “Shinar” (cf. NEB, NRSV) but some use the more familiar “Babylon” (cf. NIV, NLT).
[7:22] 108 tn Heb “Look, [it was] hidden in his tent, and the silver was beneath it.”
[7:23] 109 tn Heb “poured out,” probably referring to the way the silver pieces poured out of their container.
[7:24] 110 tn Or “Trouble” The name is “Achor” in Hebrew, which means “disaster” or “trouble” (also in v. 26).
[7:25] 111 tn Or “trouble.” The word is “achor” in Hebrew (also in the following clause).
[7:25] 112 tc Heb “and they burned them with fire and they stoned them with stones.” These words are somewhat parenthetical in nature and are omitted in the LXX; they may represent a later scribal addition.
[7:26] 113 tc Heb “to this day.” The phrase “to this day” is omitted in the LXX and may represent a later scribal addition.
[8:1] 114 tn Or perhaps “and don’t get discouraged!”
[8:1] 115 tn Heb “Take with you all the people of war and arise, go up against Ai!”
[8:1] 116 tn Heb “I have given into our hand.” The verbal form, a perfect, is probably best understood as a perfect of certitude, indicating the certainty of the action.
[8:2] 117 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[8:3] 118 tn “And Joshua and all the people of war arose to go up [against] Ai.”
[8:4] 119 tn Or “commanded, ordered.”
[8:5] 120 tn Heb “the people.”
[8:6] 121 tn Heb “come out after.”
[8:7] 122 tn Heb “from the ambush.”
[8:7] 123 tn Heb “take possession of.”
[8:8] 125 tn Heb “I have commanded you.”
[8:9] 126 tn Or “the place of ambush.”
[8:9] 127 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[8:9] 128 tn Heb “and they stayed between Bethel and Ai, west of Ai.”
[8:9] 129 tn Heb “in the midst of the people.”
[8:10] 130 tn Or “summoned, mustered.”
[8:10] 131 tn Heb “the people.”
[8:10] 134 tn Heb “them” (referring to “the people” in the previous clause, which requires a plural pronoun). Since the translation used “army” in the previous clause, a singular pronoun (“it”) is required in English.
[8:11] 135 tn Heb “All the people of war who were with him went up and approached and came opposite the city.”
[8:11] 136 tn Heb “and the valley [was] between them and Ai.”
[8:12] 137 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[8:13] 138 tn Some Hebrew
[8:14] 139 tn Heb “When the king of Ai saw, the men of Ai hurried and rose early and went out to meet Israel for battle, he and all his people at the meeting place before the Arabah.”
[8:14] 141 tn Heb “that (there was) an ambush for him behind the city.”
[8:16] 142 tn Heb “All the people.”
[8:16] 143 tc Some textual witnesses read “the city.”
[8:16] 144 tn Or “were summoned”; or “were mustered.”
[8:17] 145 tc The LXX omits the words “or Bethel.”
[8:17] map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[8:17] 146 tn Heb “who did not go out after Israel.”
[8:18] 147 tn Heb “it”; the referent (the city of Ai) has been specified in the translation for clarity.
[8:20] 149 tn Heb “and they saw, and look.” The Hebrew term הִנֵּה (hinneh, “look”) draws attention to the scene and invites the audience to view the events from the perspective of the men of Ai.
[8:20] 150 tn Heb “and there was not in them hands to flee here or there.” The Hebrew term יָדַיִם (yadayim, “hands”) is idiomatic for “strength.”
[8:21] 151 tn Heb “and that the smoke of the city ascended.”
[8:22] 152 tn Heb “and these went out from the city to meet them and they were for Israel in the middle, some on this side, and others on the other side.”
[8:24] 153 tn Heb “residents.”
[8:24] 154 tn Heb “in the field, in the desert in which they chased them.”
[8:24] 155 tc Heb “and all of them fell by the edge of the sword until they were destroyed.” The LXX omits the words, “and all of them fell by the edge of the sword.” They may represent a later scribal addition.
[8:26] 157 tn Heb “Joshua did not draw back his hand which held out the curved sword until he had annihilated all the residents of Ai.”
[8:27] 158 tn Heb “according to the word of the
[8:28] 159 tn Heb “and made it a permanent mound, a desolation, to this day.”
[8:29] 160 tn Heb “on a tree until evening.” The words “leaving him exposed” are supplied in the translation for clarity.
[8:29] 161 sn For the legal background of this action, see Deut 21:22-23.
[8:29] 162 tn Heb “to this day.”
[8:31] 163 tn Heb “as it is written in the scroll of the law of Moses, an altar of whole stones on which no one had wielded iron.” The expression “whole stones” refers to stones in their natural condition, i.e., not carved or shaped artificially with tools (“wielded iron”).
[8:31] 164 tn Or “peace offerings.”
[8:32] 165 tn Heb “and he wrote there on the stones a duplicate of the law of Moses which he wrote before the sons of Israel.”
[8:33] 166 tn Heb “All Israel.”
[8:33] 168 tn Heb “like the resident alien, like the citizen.” The language is idiomatic, meaning that both groups were treated the same, at least in this instance.
[8:33] 169 tn Heb “as Moses, the
[8:33] sn Moses’ earlier instructions are found in Deut 11:29.
[8:35] 171 tn Heb “There was not a word from all which Moses commanded that Joshua did not read aloud.”
[8:35] 172 tn Heb “walked in their midst.”
[9:1] 173 tn Heb “When all the kings who were beyond the Jordan heard.”
[9:1] 174 tn Or “foothills”; Heb “the Shephelah.”
[9:1] 175 tn Heb “all the coast of the Great Sea.” The “Great Sea” was the typical designation for the Mediterranean Sea.
[9:1] 176 tn Heb “in front of.”
[9:2] 177 tn Heb “they gathered together to fight against Joshua and Israel [with] one mouth.”
[9:3] 178 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[9:4] 179 tc Heb “and they went and [?].” The root and meaning of the verb form יִצְטַיָּרוּ (yitstayyaru) are uncertain. The form is most likely a corruption of יִצְטַיָּדוּ (yitstayyadu), read by some Hebrew
[9:5] 180 tn Heb “all the bread of their provisions.”
[9:7] 182 tn Heb “in our midst.”
[9:8] 183 tn Heb “we are your servants.”
[9:9] 186 tn Heb “the report about him, all that he did in Egypt.”
[9:11] 187 tn Heb “your servants.”
[9:12] 188 tn Heb “in the day we went out to come to you.”
[9:14] 190 tn Heb “took.” This probably means they tasted some of the food to make sure it was stale.
[9:14] 191 tn Heb “but they did not ask the mouth of the
[9:15] 193 tn Heb “Joshua made peace with them and made a treaty with them to let them live, and the leaders of the community swore an oath to them.”
[9:16] 194 tn Heb “At the end of three days, after they made the treaty with them, they heard that they were neighbors to them and in their midst they were living.”
[9:18] 195 tn Heb “by the
[9:18] 196 tn Or “grumbled against.”
[9:19] 197 tn Heb “to them by….”
[9:20] 199 tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.”
[9:21] 200 tc Heb “and the leaders said to them.” The LXX omits the words “and the leaders said to them.”
[9:21] 201 tn The vav (ו) consecutive construction in the Hebrew text suggests that the narrative resumes at this point. The LXX reads here, “and they will be,” understanding what follows to be a continuation of the leaders’ words rather than a comment by the narrator.
[9:21] 202 tn Heb “as the leaders said to them.”
[9:22] 203 sn Verses 22-27 appear to elaborate on v. 21b.
[9:22] 206 tn Heb “live in our midst?”
[9:23] 207 tn Heb “Now you are cursed and a servant will not be cut off from you, woodcutters and water carriers for the house of my God.”
[9:24] 208 tn Heb “your servants.”
[9:24] 209 tn Or “we were very afraid.”
[9:25] 210 tn Heb “so now, look, we are in your hand.”
[9:25] 211 tn Heb “according to what is good and according to what is upright in your eyes to do us, do.”
[9:26] 212 tn Heb “And he did to them so and he rescued them from the hand of the sons of Israel and they did not kill them.”
[9:27] 213 tn Heb “and Joshua made them in that day woodcutters and water carriers for the community, and for the altar of the
[10:1] 214 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[10:1] 215 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[10:1] 216 tn Heb “as he had done to Jericho and to its king, so he did to Ai and to its king.”
[10:2] 218 tn This statement is subordinated to v. 1 in the Hebrew text, which reads literally, “When Adoni-Zedek…they feared greatly.” The subject of the plural verb at the beginning of v. 2 is probably the residents of Jerusalem.
[10:4] 219 tn Heb “Come up to me and help me.”
[10:5] 220 tn Heb “and they camped against Gibeon and fought against it.”
[10:6] 221 tn Heb “do not let your hand drop from us.”
[10:6] 222 tn Heb “your servants!”
[10:6] 223 tn Heb “have gathered against us.”
[10:7] 224 tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”
[10:8] 225 tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
[10:8] 226 tn Heb “and not a man [or “one”] of them will stand before you.”
[10:9] 227 tn Heb “Joshua came upon them suddenly, all the night he went up from Gilgal.”
[10:10] 228 tn Or “caused to panic.”
[10:10] 229 tn Heb “he.” The referent is probably Israel (mentioned at the end of the previous sentence in the verse; cf. NIV, NRSV), but it is also possible that the
[10:10] 230 tn Heb “struck them down with a great striking down.”
[10:11] 232 tn Heb “on the descent of.”
[10:11] 233 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[10:12] 234 tn Heb “Then Joshua spoke to the
[10:13] 235 tn Heb “Is it not written down in the Scroll of the Upright One.” Many modern translations render, “the Scroll [or Book] of Jashar,” leaving the Hebrew name “Jashar” (which means “Upright One”) untranslated.
[10:13] sn The Scroll of the Upright One was apparently an ancient Israelite collection of songs and prayers (see also 2 Sam 1:18).
[10:13] 236 tn Heb “and did not hurry to set [for] about a full day.”
[10:14] 237 tn Heb “listened to the voice of.”
[10:16] 238 tn Heb “these five kings.”
[10:18] 239 tn Heb “and appoint by it men to guard them.”
[10:19] 240 tn Heb “But [as for] you, don’t stand still, chase after your enemies and attack them from the rear.”
[10:19] 241 tn Or “enter into.”
[10:19] 242 tn Heb “has given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
[10:20] 243 tn Heb “When Joshua and the sons of Israel finished defeating them with a very great defeat until they were destroyed (now the survivors escaped to the fortified cities).” In the Hebrew text the initial temporal clause (“when Joshua…finished”) is subordinated to v. 21 (“the whole army returned”).
[10:21] 244 tn Heb “all the people returned to the camp, to Joshua [at] Makkedah [in] peace.”
[10:21] 245 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (’ish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [isra’el] which ends in lamed, ל); cf. the LXX.
[10:21] 246 tn Heb “no man sharpened [or perhaps, “pointed”] his tongue against the sons of Israel.” Cf. NEB “not a man of the Israelites suffered so much as a scratch on his tongue,” which understands “sharpened” as “scratched” (referring to a minor wound). Most modern translations understand the Hebrew expression “sharpened his tongue” figuratively for opposition or threats against the Israelites.
[10:22] 247 tn Heb “these five kings.”
[10:23] 248 tn Heb “they did so.”
[10:23] 249 tn Heb “these five kings.”
[10:23] 250 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[10:24] 251 tn Heb “Joshua.” The translation has replaced the proper name with the pronoun (“he”) because a repetition of the proper name here would be redundant according to English style.
[10:24] 252 tn Or “Draw near.”
[10:24] 253 tn Or “drew near.”
[10:25] 254 tn Or perhaps “and don’t get discouraged!”
[10:26] 255 tn Heb “struck them down and killed them.”
[10:27] 256 sn For the legal background of the removal of the corpses before sundown, see Deut 21:22-23.
[10:27] 257 tn Heb “to this very day.” The words “They remain” are supplied in the translation for clarification.
[10:28] 258 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[10:29] 259 tn Heb “Libnah.” Repetition of the proper name here would be redundant according to English style, so the pronoun (“it”) has been employed in the translation.
[10:30] 260 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:30] 261 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:30] 262 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:30] 263 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:30] 264 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[10:31] 265 tn Heb “encamped against it.”
[10:32] 266 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:34] 268 tn Heb “they encamped against it.”
[10:35] 269 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:35] 270 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:37] 271 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:37] 272 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:37] 273 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:39] 274 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:39] 275 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:39] 276 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:39] 277 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
[10:39] 278 tn Heb “as he did to Hebron, so he did to Debir and its king, and as he did to Libnah and its king.” The clauses have been rearranged in the translation for stylistic reasons.
[10:40] 279 tn Or “foothills”; Heb “the Shephelah.”
[10:41] 280 tn Heb “and Joshua struck them down, from Kadesh Barnea even to Gaza, and all the land of Goshen, even to Gibeon.”
[10:42] 281 tn Heb “at one time.”
[11:1] 282 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[11:1] 283 tn Heb “he sent to.”
[11:2] 284 tn Heb “and to the kings who [are] from the north in.”
[11:2] 285 tn Heb “Chinneroth,” a city and plain located in the territory of Naphtali in Galilee (BDB 490 s.v. כִּנֶּרֶת, כִּנֲרוֹת).
[11:2] sn Kinnereth was a city in Galilee located near the Sea of Galilee (Deut 3:17). The surrounding region also became known by this name (1 Kgs 15:20; cf. Matt 14:34), and eventually even the lake itself (Josh 12:3; cf. Luke 5:1).
[11:3] 286 tn The verb “came” is supplied in the translation (see v. 4).
[11:4] 288 tn Heb “They and all their camps with them came out, a people as numerous as the sand which is on the edge of the sea in multitude, and [with] horses and chariots very numerous.”
[11:5] 289 tn Heb “and came and camped together.”
[11:6] 290 tn Heb “burn with fire”; the words “with fire” are redundant in English and have not been included in the translation.
[11:7] 291 tn Heb “Joshua and all the people of war with him came upon them at the Waters of Merom suddenly and fell upon them.”
[11:8] 292 map For location see Map1 A1; JP3 F3; JP4 F3.
[11:8] 293 tn The meaning of the Hebrew name “Misrephoth Maim” is perhaps “lime-kilns by the water” (see HALOT 2:641).
[11:9] 294 tn Heb “burned with fire”; the words “with fire” are redundant in English and have not been included in the translation.
[11:10] 295 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[11:11] 297 tn Heb “and they struck down all life which was in it with the edge of the sword, annihilating.”
[11:11] 298 tn Heb “burned with fire”; the words “with fire” are redundant in English and have not been included in the translation.
[11:12] 299 tn Heb “and he struck them down with the edge of the sword, he annihilated them.”
[11:13] 300 tn Heb “standing on their mounds.”
[11:13] 301 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[11:14] 302 tn Heb “but all the people they struck down with the edge of the sword until they destroyed them.”
[11:15] 303 tn Heb “As the
[11:16] 304 tn Heb “Joshua took all this land.”
[11:16] 305 tn Or “foothills”; Heb “the Shephelah.”
[11:17] 306 tn Heb “and struck them down and killed them.”
[11:18] 307 tn Heb “made war with.”
[11:18] 308 tn Heb “for many days.”
[11:19] 309 tn The LXX omits this parenthetical note, which may represent a later scribal addition.
[11:19] 310 tn Heb “the whole they took in battle.”
[11:20] 311 tn Heb “for from the
[11:21] 312 tn Heb “went and cut off the Anakites from the hill country.”
[11:21] 313 tn Heb “and from all the hill country of Israel.”
[11:23] 315 tn Heb “according to all which the
[11:23] 316 tn Heb “and Joshua gave it for an inheritance to Israel according to their allotted portions by their tribes.”
[12:1] 317 tn Heb “and took possession of their land.”
[12:1] 318 tn Heb “beyond the Jordan, toward the rising of the sun.”
[12:2] 319 tn Or perhaps, “reigned.”
[12:2] 320 tc The MT reads here, “and the middle of the valley,” but the reading “the city in the middle of valley” can be reconstructed on the basis of Josh 13:9, 16.
[12:3] 321 tn The words “his kingdom included” are supplied in the translation for clarification.
[12:3] 322 sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.
[12:3] 323 sn The Salt Sea is another name for the Dead Sea.
[12:4] 324 tn Heb “from the remnant of the Rephaites.”
[12:4] sn The Rephaites were apparently an extremely tall ethnic group. See Deut 2:10-11, 20; 3:11.
[12:4] 325 tn Or perhaps “who reigned.”
[12:6] 326 tn Heb “gave it for a possession.”
[12:7] 327 tn Heb “Joshua gave it to the tribes of Israel as a possession according to their allotted portions.”
[12:8] 328 tn Or “the foothills”; Heb “the Shephelah.”
[12:8] 329 tn The words “the land of” are supplied in the translation for clarification.
[12:9] 330 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[12:10] 331 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[12:16] 332 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[12:19] 333 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[12:21] 334 map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.
[13:1] 335 tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following clause.
[13:3] 336 tn Heb “the Shihor”; the word “River” is not in the Hebrew text, but has been supplied to clarify the meaning.
[13:3] 337 tn Heb “in front of.”
[13:3] 338 tn Heb “it is reckoned to the Canaanites.”
[13:3] 339 tn Heb “the five lords of the Philistines, the Gazaite, the Ashdodite, the Ashkelonite, the Gathite, and the Ekronite, and the Avvites.”
[13:4] 340 tn Or “from Teman.” The phrase is especially problematic if taken with what follows, as the traditional verse division suggests. For further discussion see T. C. Butler, Joshua (WBC), 146.
[13:4] 341 tn Heb “all the land of the Canaanites.”
[13:4] 342 tc The reading “Arah” assumes a slight emendation of the Hebrew vowel pointing. The MT reads, “and a cave,” or “and Mearah” (if one understands the word as a proper noun).
[13:4] 343 tn Heb “which belongs to the Sidonians.”
[13:4] map For location see Map1 A1; JP3 F3; JP4 F3.
[13:5] 344 tn Heb “and the land of the Gebalites.”
[13:5] 345 tn Or “the entrance to Hamath.” Most modern translations take the phrase “Lebo Hamath” to be a proper name, but often provide a note with the alternative, where “Hamath” is the proper name and לְבוֹא (lÿvo’) is taken to mean “entrance to.”
[13:6] 346 tn The meaning of the Hebrew name “Misrephoth Maim” is perhaps “lime-kilns by the water” (see HALOT 2:641).
[13:6] 347 tn Heb “only you, assign it by lots to Israel as an inheritance as I commanded you.”
[13:7] 348 tn Heb “now apportion this land as an inheritance.”
[13:8] 349 tn The MT reads “with him,” which is problematic, since the reference would be to the other half of the tribe of Manasseh (not the half mentioned in v. 7).
[13:8] 350 tn Heb “received their inheritance, which Moses had assigned to them beyond the Jordan.”
[13:9] 351 tn The words “their territory started” are supplied in the translation for clarification.
[13:11] 352 tn The words “their territory also included” are supplied in the translation for clarification.
[13:12] 353 tn Heb “from the remnant of the Rephaites.”
[13:12] sn The Rephaites were apparently an extremely tall ethnic group. See Deut 2:10-11, 20; 3:11.
[13:12] 354 tn Or “dispossessed them.”
[13:13] 355 tn Or “dispossess.”
[13:14] 356 tn Heb “he”; the referent (Moses) has been specified in the translation for clarity.
[13:14] 357 tn Heb “did not assign an inheritance.”
[13:14] 358 tn That is, “their source of food and life.”
[13:14] 359 tn Or “offerings made by fire.”
[13:14] 360 tn Or “promised” (Heb “spoke”).
[13:14] sn For the background of this observation, see Deut 18:1-2.
[13:15] 361 tn Heb “assigned to the sons of Reuben.”
[13:16] 362 tn Heb “their territory was from.”
[13:21] 363 tn The words “it encompassed” are supplied in the translation for clarification.
[13:21] 364 tn Heb “princes of Sihon, inhabitants of the land.”
[13:22] 366 tn Heb “Balaam son of Beor, the omen-reader, the Israelites killed with the sword, along with their slain ones.”
[13:23] 367 tn Heb “This is the inheritance of the sons of Reuben by their clans, the cities and their towns.”
[13:24] 368 tn Heb “assigned to the tribe of Gad, to the sons of Gad.”
[13:25] 369 tn Heb “and half of the land of the sons of Ammon.”
[13:25] 370 tn Heb “in front of.”
[13:26] 371 tn The words “Their territory ran” are not in the Hebrew text, but have been supplied for clarification.
[13:27] 372 tn Or “it included in the valley, Beth Haram.”
[13:27] 373 sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.
[13:28] 374 tn Heb “This is the inheritance of the sons of Gad by their clans, the cities and their towns.”
[13:29] 375 tn Heb “assigned to the half-tribe of Manasseh, and it belonged to the half-tribe of Manasseh.”
[13:30] 376 tn The words “their territory started at” are not in the Hebrew text, but have been supplied for clarification.
[13:30] 377 sn The Hebrew name Havvoth Jair means “the tent villages of Jair.”
[13:32] 378 tn Heb “These are [the lands] which Moses gave as an inheritance.”
[13:32] 379 tn Heb “beyond the Jordan, east of Jericho.” The word “River” is not in the Hebrew text, but has been supplied to clarify the meaning.
[13:32] map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[13:33] 380 tn Heb “Moses did not assign an inheritance.” The word “land” has been supplied in the translation to clarify what the inheritance consisted of.
[13:33] 381 tn That is, “their source of food and life.”
[13:33] 382 tn Or “as he promised”; Heb “as he spoke to.”
[13:33] sn For the background of this observation, see Deut 18:1-2.
[14:1] 383 tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”
[14:2] 384 tn Heb “By lot was their inheritance, as the
[14:3] 385 tn Or “assigned an inheritance.”
[14:3] 386 tn Or “no inheritance.”
[14:3] 387 tn The Hebrew text adds, “in their midst.”
[14:4] 388 tn Heb “and they did not assign a portion to the Levites in the land, except cities [in which] to live and their pastures for their cattle and property.”
[14:5] 389 tn Heb “Just as the
[14:6] 390 tn Heb “You know the word which the
[14:6] sn On this incident at Kadesh Barnea see Num 14:30.
[14:7] 391 tn Heb “and I brought back to him a word just as [was] in my heart.”
[14:8] 393 tn Heb “went up with.”
[14:8] 394 tn Heb “made the heart[s] of the people melt.”
[14:8] 395 tn Heb “I filled up after the
[14:9] 396 tn Heb “swore an oath.”
[14:9] 397 tn Heb “on which your foot has walked.”
[14:9] 398 tn Heb “will belong to you for an inheritance, and to your sons forever.”
[14:11] 399 tn Heb “like my strength then, like my strength now, for battle and for going out and coming in.”
[14:12] 400 tn Heb “are there and large, fortified cities.”
[14:12] 401 tn Or “will dispossess.”
[14:13] 402 tn Heb “Joshua blessed him and gave Hebron to Caleb son of Jephunneh as an inheritance.”
[14:14] 403 tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”
[14:15] 404 tn Heb “And he was the great man among the Anakites.”
[15:1] 405 tn Heb “The lot was to the tribe of the sons of Judah by their clans to the border of Edom, the wilderness of Zin toward the south, southward.”
[15:2] 406 tn Heb “Their southern border was from the end of the Salt Sea, from the tongue that faces to the south.”
[15:2] sn The Salt Sea is another name for the Dead Sea (also in v. 5).
[15:3] 408 tn Or “the Ascent of Scorpions” (עַקְרַבִּים [’aqrabbim] means “scorpions” in Hebrew).
[15:4] 409 tn Traditionally “the Brook of Egypt,” although a number of recent translations have “the Wadi of Egypt” (cf. NAB, NIV, NRSV).
[15:4] 410 tn The translation follows the LXX at this point. The MT reads, “This will be your southern border.”
[15:5] 412 tn The word “River” is not in the Hebrew text, but has been supplied for clarity.
[15:5] 413 tn Heb “the border on the northern side was from the tongue of the sea, from the end of the Jordan.”
[15:8] 415 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[15:12] 416 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.
[15:12] 417 tn Heb “this was the border of the sons of Judah round about, by their clans.”
[15:13] 418 tn Heb “To Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah according to the mouth [i.e., command] of the
[15:14] 419 tn Or “dispossessed.”
[15:15] 420 tn Heb “he went up against the inhabitants of Debir.”
[15:17] 421 tn “Caleb’s brother” may refer either to Othniel or to Kenaz. If Kenaz was the brother of Caleb, Othniel is Caleb’s nephew.
[15:17] 422 tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity.
[15:18] 423 tn Heb “she”; the referent (Acsah) has been specified in the translation for clarity.
[15:18] 424 tn Heb “him.” The referent of the pronoun could be Othniel, in which case the translation would be, “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Acsah, not Othniel, makes the request in v. 19. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18//Judges 1:14,” CBQ 46 (1984): 18-22. This incident is also recorded in Judg 1:14.
[15:19] 425 tn Elsewhere this Hebrew word (בְּרָכָה, bÿrakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; and 2 Kgs 5:15).
[15:20] 426 tn Heb “This is the inheritance of the tribe of the sons of Judah by their clans.”
[15:21] 427 tn Heb “and the cities were at the end of the tribe of the sons of Judah, at the border of Edom, to the south.”
[15:23] 428 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[15:32] 429 tn The total number of names in the list is thirty-six, not twenty-nine. Perhaps (1) some of the names are alternatives (though the text appears to delineate clearly such alternative names here and elsewhere, see vv. 8, 9, 10, 13, 25b) or (2), more likely, later scribes added to a list originally numbering twenty-nine and failed to harmonize the concluding summary statement with the expanded list.
[15:33] 430 tn The words “these cities were” have been supplied for English stylistic reasons.
[15:33] 431 tn Or “the foothills”; Heb “the Shephelah.”
[15:45] 432 tn Heb “daughters.”
[15:47] 433 tn See the note on this place name in 15:4.
[15:47] 434 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.
[15:48] 435 tn The words “These cities were” have been supplied in the translation for English stylistic reasons.
[15:52] 436 tc Some Hebrew
[15:61] 437 tn The words “These cities were” have been supplied for English stylistic reasons.
[15:63] 438 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[15:63] 439 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).
[16:1] 440 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[16:1] 441 tn Heb “The lot went out to the sons of Joseph from the Jordan [at] Jericho to the waters of Jericho to the east, the desert going up from Jericho into the hill country of Bethel.”
[16:1] map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[16:2] 442 tn Heb “it”; the referent (the southern border) has been specified in the translation for clarity.
[16:2] 443 tn In the Hebrew text the place name “Luz” has the directive ending, indicating that the border went from Bethel to Luz. Elsewhere Luz and Bethel appear to be names for the same site (cf. Judg 1:23), but here they appear to be distinct. Note that the NIV translates “from Bethel (that is, Luz)” here, following the reading of the LXX, εἰς Βαιθηλ Λουζα (eis Baiqhl Louza, “from Bethel [Luz]”).
[16:4] 444 tn Or “received their inheritance.”
[16:5] 445 tn Heb “The territory of the sons of Ephraim was for their clans.”
[16:7] 446 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[16:7] 447 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
[16:8] 448 tn Heb “This is the inheritance of the tribe of the sons of Ephraim.”
[16:9] 449 tn Heb “and the cities set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities and their towns.”
[16:10] 450 tn Heb “they”; the referent (the Ephraimites) has been specified in the translation for clarity.
[17:1] 451 tn Heb “and the lot belonged to the tribe of Manasseh, for he was the firstborn of Joseph.”
[17:1] 452 tn Heb “to Makir, the firstborn of Manasseh, the father of Gilead, for he was a man of war.”
[17:1] 453 tn Heb “Gilead and Bashan belonged to him.”
[17:1] sn On the assignment of Manasseh’s territory in Gilead and Bashan, see Josh 13:31.
[17:2] 454 tn Heb “and it belonged to the sons of Manasseh who remained.”
[17:4] 455 tn Heb “The
[17:4] 456 tn Heb “he.” The referent is probably Joshua, although Eleazar is mentioned first in the preceding list.
[17:4] 457 tn Heb “and he assigned to them in accordance with the mouth [i.e., command] of the
[17:5] 458 tn Heb “and the allotted portions of Manasseh fell out ten.”
[17:7] 460 tn Heb “in front of”; perhaps “east of.”
[17:9] 461 tn Heb “these cities belonged to Ephraim in the midst of the cities of Manasseh.”
[17:10] 462 tn Heb “his”; the referent (Manasseh) has been specified in the translation for clarity.
[17:10] 463 tn Heb “they”; the referent (their territory) has been specified in the translation for clarity.
[17:11] 464 map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.
[17:11] 465 tn Or “the third [is] Napheth”; or “Napheth-dor.” The meaning of the Hebrew phrase is uncertain.
[17:11] 466 tn Heb “Beth Shean and its surrounding towns, Ibleam and its surrounding towns, the residents of Dor and its surrounding towns, the residents of En Dor and its surrounding towns, the residents of Taanach and its surrounding towns, the residents of Megiddo and its surrounding towns, three of Nepheth.”
[17:12] 467 tn Heb “sons”; “men” has been used in the translation because the context involves the conquest of cities; therefore, warriors (hence males) would be in view here.
[17:12] 468 tn Or “were determined.”
[17:13] 469 sn On the Israelites’ failure to conquer the Canaanites completely, see Judg 1:27-28.
[17:14] 470 tn Heb “Why have you given me as an inheritance one lot and one portion, though I am a great people until [the time] which, until now the
[17:15] 471 tn Heb “If you are a great people.”
[17:16] 472 tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.
[17:16] 473 tn Heb “and there are iron chariots among all the Canaanites who live in the land of the valley, to those who are in Beth Shean and its daughters and to those who are in the Valley of Jezreel.” Regarding the translation “chariots with iron-rimmed wheels” see Y. Yadin, The Art of Warfare in Biblical Lands, 255 and R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23.
[17:18] 475 tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.
[17:18] 476 tn Heb “and its limits will be yours.”
[18:1] 477 tn Heb “the tent of assembly.”
[18:1] sn On the tent of meeting see Exod 33:7-11.
[18:1] 478 tn Heb “and the land was subdued before them.”
[18:2] 479 tn Heb “there were left among the sons of Israel who had not divided up their inheritance seven tribes.”
[18:3] 480 tn Heb “How long are you putting off entering and possessing.”
[18:4] 482 tn Heb “I will send them so they may arise and walk about in the land and describe it in writing according to their inheritance and come to me.”
[18:5] 485 tn Heb “the house.”
[18:7] 486 tn Or “the priesthood of the
[18:7] 487 tn Or “inheritance.”
[18:9] 488 tn Heb “went and passed through.”
[18:11] 489 tn Heb “and the lot came up for the tribe of the sons of Benjamin.”
[18:11] 490 tn Heb “and the territory of their allotment went out between the sons of Judah and the sons of Joseph.”
[18:12] 491 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[18:13] 492 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[18:14] 493 tn Heb “sons,” here referring to the tribe.
[18:19] 496 sn The Salt Sea is another name for the Dead Sea.
[18:19] 497 tn Heb “to the tongue of the Salt Sea to the north, to the end of the Jordan to the south.” The word “River” is not in the Hebrew text, but is supplied in the translation for clarity (also in the following verse).
[18:20] 498 tn Heb “This was the inheritance of the sons of Benjamin by its borders round about, by their clans.”
[18:21] 499 tn Heb “the sons,” here referring to the tribe.
[18:21] 500 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[18:22] 501 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[18:28] 502 tn The word “city” is supplied in the translation for clarification.
[18:28] 503 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[18:28] 504 tn The structure of this list presents problems. In v. 28 no conjunction appears before “Haeleph” or “Kiriath” in the Hebrew text. This suggests they should be compounded with the preceding names, yielding “Zelah Haeleph” and “Gibeah Kiriath” respectively. This results in a list of only twelve cities, however, while the summary statement (v. 28) gives the number fourteen. One should note, however, that the city lists in chap. 15 do not consistently use the conjunction before the name of each city. See also Josh 19:7, where no conjunction appears before “Rimmon,” but the summary assumes that Ain and Rimmon are distinct.
[18:28] 505 tn Heb “This is the inheritance of the sons of Benjamin.”
[19:1] 506 tn Heb “and the second lot came out for Simeon, for the tribe of the sons of Simeon by their clans.”
[19:2] 507 tn Heb “and they had in their inheritance.”
[19:2] 508 tc The MT has “and Sheba” listed after “Beer Sheba.” The LXX suggests “Shema.” The Hebrew text appears to be corrupt, since the form “Sheba” duplicates the latter part of the preceding name. If Sheba (or Shema) is retained, the list numbers fourteen, one more than the number given in the concluding summary (v. 6).
[19:8] 509 tn Heb “this was the inheritance of the tribe of the sons of Simeon.”
[19:9] 510 tn Heb “from the portion of the sons of Judah was the inheritance of the sons of Simeon for the portion of the sons of Judah was too large for them, and the sons of Simeon received an inheritance in the midst of their inheritance.”
[19:10] 511 tn Heb “and the third lot came up for the sons of Zebulun.”
[19:10] 512 tn Or “inheritance.”
[19:11] 513 tn Heb “in front of”; perhaps “east of.”
[19:12] 514 tn Heb “eastward toward the rising of the sun.”
[19:15] 515 map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.
[19:15] 516 tn Heb “Kattah, Nahalal, Shimron, Idalah, and Bethlehem, twelve cities and their towns.” The words “their territory included” and “in all they had” are supplied in the translation for clarification.
[19:16] 517 tn Heb “this is the inheritance of the sons of Zebulun.”
[19:17] 518 tn Heb “the fourth lot came out for the sons of Issachar.”
[19:18] 519 tn Or “their inheritance.”
[19:23] 520 tn Heb “this was the inheritance of the tribe of the sons of Issachar.”
[19:24] 521 tn Heb “and the fifth lot came out for the tribe of the sons of Asher.”
[19:28] 523 tc Some Hebrew
[19:28] 524 map For location see Map1 A1; JP3 F3; JP4 F3.
[19:29] 525 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[19:30] 526 tn The words “in all they had” are supplied in the translation for clarification.
[19:31] 527 tn Heb “this was the inheritance of the tribe of the sons of Asher.”
[19:32] 528 tn Heb “the sixth lot came out for the sons of Naphtali, for the sons of Naphtali.”
[19:33] 529 tn Heb “and their border was from Heleph, from the oak of Zaanannim, and Adami Nekeb, and Jabneel to Lakkum.”
[19:33] 530 tn The word “River” is not in the Hebrew text, but has been supplied for clarity.
[19:34] 531 tc The MT reads “Judah, the Jordan”; the LXX omits “Judah.” Perhaps there was a town named Judah, distinct from the tribe of Judah, located near the northern end of the Jordan.
[19:36] 532 map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.
[19:38] 533 sn Instead of Yiron some English translations read Iron.
[19:38] 534 tn The words “in all they had” are supplied in the translation for clarification.
[19:39] 535 tn Heb “this was the inheritance of the tribe of the sons of Naphtali.”
[19:40] 536 tn Heb “the seventh lot came out for the sons of Dan.”
[19:47] 537 tn Heb “the territory of the sons of Dan went out from them.”
[19:47] 538 tn Heb “Leshem.” The pronoun (“it”) has replaced the name “Leshem” in the translation for stylistic reasons.
[19:47] 539 tn Heb “according to the name of their father.”
[19:48] 540 tn Heb “this was the inheritance of the tribe of the sons of Dan.”
[19:49] 541 tn Heb “an inheritance in their midst.”
[19:51] 542 tn Heb “the leaders of the fathers of the tribes.”
[19:51] 543 tn Heb “at the entrance of the tent of assembly.”
[19:51] sn On the tent of meeting see Exod 33:7-11.
[20:2] 544 tn Heb “Say to the sons of Israel, ‘Set aside for yourselves.’”
[20:3] 546 tn Heb “so that the one who kills, taking life accidentally without knowledge, may flee there.”
[20:4] 547 tn Heb “he”; the referent (the one who accidentally kills another, cf. v. 2) has been specified in the translation for clarity.
[20:4] 548 tn Heb “and speak into the ears of the elders of that city his words.”
[20:4] 549 tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.”
[20:5] 550 tn Heb “for without knowledge he killed his neighbor, and he was not hating him prior to that.”
[20:6] 552 tn Heb “until he stands before the assembly for judgment.”
[20:6] 553 tn Heb “until the death of the high priest who is in those days.”
[20:6] 554 tn Heb “may return and enter his city and his house, the city from which he escaped.”
[20:7] 555 tn Heb “set apart.”
[20:8] 556 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[20:9] 558 tn The Hebrew text reads simply “the cities.” The words “for refuge” are supplied for clarification.
[20:9] 559 tn Heb “and not die by the hand of.”
[20:9] 560 tn Heb “until he stands before the assembly.” The words “at least” are supplied for clarification.
[21:4] 561 tn Heb “came out for.”
[21:10] 562 tn Heb “and it belonged to the sons of Aaron, from the Kohathite clans, from the sons of Levi.”
[21:17] 563 tn The words “they assigned” are supplied for clarification (also in vv. 23, 25).
[21:25] 564 tn The name “Gath Rimmon” is problematic here, for it appears in the preceding list of Danite cities. The LXX reads “Iebatha”; 1 Chr 6:55 HT (6:70 ET) reads “Bileam.” Most modern translations retain the name “Gath Rimmon,” however.
[21:27] 565 tn The words “they assigned” and “the following cities” are supplied for clarification (also in v. 34).
[21:36] 566 tc 21:36-37 are accidentally omitted from a number of significant Hebrew
[21:41] 567 tn Heb “in the midst of the possession of the sons of Israel.”
[21:42] 568 tn Heb “these cities were city [by] city, and its grazing areas [were] around it; so [it was] for all these cities.”
[21:43] 569 tn Heb “which he had sworn to give to their fathers.”
[21:43] 570 tn Or “possessed.”
[21:44] 571 tn Heb “gave them rest all around.”
[21:44] 572 tn Heb “according to all he swore to their fathers.”
[21:44] 573 tn Heb “not a man stood from before them from all their enemies.”
[21:45] 574 tn Heb “the house of Israel.” Cf. NCV “the Israelites”; TEV “the people of Israel”; CEV, NLT “Israel.”
[21:45] 575 tn Heb “not a word from all the good word which the
[9:22] 576 tn The words “of the land” are not in the Hebrew text, but are supplied in the translation for clarity.
[9:22] 577 tc Most Hebrew
[9:25] 579 tn Heb “they ate and were sated.” This expression is a hendiadys. The first verb retains its full verbal sense, while the second functions adverbially: “they ate and were filled” = “they ate until they were full.”
