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Mazmur 68:10

Konteks

68:10 for you live among them. 1 

You sustain the oppressed with your good blessings, O God.

Mazmur 72:2

Konteks

72:2 Then he will judge 2  your people fairly,

and your oppressed ones 3  equitably.

Zefanya 3:12

Konteks

3:12 I will leave in your midst a humble and meek group of people, 4 

and they will find safety in the Lord’s presence. 5 

Yakobus 2:5-6

Konteks
2:5 Listen, my dear brothers and sisters! 6  Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him? 2:6 But you have dishonored the poor! 7  Are not the rich oppressing you and dragging you into the courts?
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[68:10]  1 tn The meaning of the Hebrew text is unclear; it appears to read, “your animals, they live in it,” but this makes little, if any, sense in this context. Some suggest that חָיָּה (khayah) is a rare homonym here, meaning “community” (BDB 312 s.v.) or “dwelling place” (HALOT 310 s.v. III *הַיָּה). In this case one may take “your community/dwelling place” as appositional to the third feminine singular pronominal suffix at the end of v. 9, the antecedent of which is “your inheritance.” The phrase יָשְׁבוּ־בָהּ (yashvu-vah, “they live in it”) may then be understood as an asyndetic relative clause modifying “your community/dwelling place.” A literal translation of vv. 9b-10a would be, “when it [your inheritance] is tired, you sustain it, your community/dwelling place in [which] they live.”

[72:2]  2 tn The prefixed verbal form appears to be an imperfect, not a jussive.

[72:2]  3 sn These people are called God’s oppressed ones because he is their defender (see Pss 9:12, 18; 10:12; 12:5).

[3:12]  4 tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense.

[3:12]  5 tn Heb “and they will take refuge in the name of the Lord.”

[3:12]  sn Safety in the Lord’s presence. From the time the Lord introduced his special covenant name (Yahweh) to Moses, it served as a reminder of his protective presence as Israel’s faithful deliverer.

[2:5]  6 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.

[2:6]  7 tn This is singular: “the poor person,” perhaps referring to the hypothetical one described in vv. 2-3.



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