Mazmur 8:1

Psalm 8 ¹ 

For the music director, according to the gittith style; ²  a psalm of David.

8:1 O Lord, our Lord, ³ 

how magnificent ⁴  is your reputation ⁵  throughout the earth!

You reveal your majesty in the heavens above! ⁶ 

Matius 22:42-46

22:42 “What do you think about the Christ? ⁷  Whose son is he?” They said, “The son of David.” ⁸  22:43 He said to them, “How then does David by the Spirit call him ‘Lord,’ saying,

22:44 ‘The Lord said to my lord, ⁹ 

“Sit at my right hand,

until I put your enemies under your feet”’? ¹⁰ 

22:45 If David then calls him ‘Lord,’ how can he be his son?” ¹¹  22:46 No one ¹²  was able to answer him a word, and from that day on no one dared to question him any longer.

Markus 12:35-37

The Messiah: David’s Son and Lord

12:35 While Jesus was teaching in the temple courts, he said, “How is it that the experts in the law ¹³  say that the Christ ¹⁴  is David’s son? ¹⁵  12:36 David himself, by the Holy Spirit, said,

‘The Lord said to my lord, ¹⁶ 

“Sit at my right hand,

until I put your enemies under your feet.”’ ¹⁷ 

12:37 If David himself calls him ‘Lord,’ how can he be his son?” ¹⁸  And the large crowd was listening to him with delight.

Lukas 22:41

22:41 He went away from them about a stone’s throw, knelt down, and prayed,

[8:1]  ¹ sn Psalm 8. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order.

[8:1]  ² tn The precise meaning of the Hebrew term הגתית is uncertain; it probably refers to a musical style or type of instrument.

[8:1]  ³ tn The plural form of the title emphasizes the Lord’s absolute sovereignty.

[8:1]  ⁴ tn Or “awesome”; or “majestic.”

[8:1]  ⁵ tn Heb “name,” which here stands metonymically for God’s reputation.

[8:1]  ⁶ tc Heb “which, give, your majesty on the heavens.” The verb form תְּנָה (tÿnah; an imperative?) is corrupt. The form should be emended to a second masculine singular perfect (נָתַתָּה, natatah) or imperfect (תִתֵן, titen) form. The introductory אֲשֶׁר (’asher, “which”) can be taken as a relative pronoun (“you who”) or as a causal conjunction (“because”). One may literally translate, “you who [or “because you”] place your majesty upon the heavens.” For other uses of the phrase “place majesty upon” see Num 27:20 and 1 Chr 29:25.

[22:42]  ⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[22:42]  sn See the note on Christ in 1:16.

[22:42]  ⁸ sn It was a common belief in Judaism that Messiah would be the son of David in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.

[22:44]  ⁹ sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

[22:44]  ¹⁰ sn A quotation from Ps 110:1.

[22:45]  ¹¹ tn Grk “how is he his son?”

[22:46]  ¹² tn Here καί (kai) has not been translated.

[12:35]  ¹³ tn Or “that the scribes.” See the note on the phrase “experts in the law” in 1:22.

[12:35]  ¹⁴ tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[12:35]  sn See the note on Christ in 8:29.

[12:35]  ¹⁵ sn It was a common belief in Judaism that Messiah would be David’s son in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.

[12:36]  ¹⁶ sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

[12:36]  ¹⁷ sn A quotation from Ps 110:1.

[12:37]  ¹⁸ tn Grk “David himself calls him ‘Lord.’ So how is he his son?” The conditional nuance, implicit in Greek, has been made explicit in the translation (cf. Matt 22:45).