Wahyu 4:9

4:9 And whenever the living creatures give glory, honor, ¹  and thanks to the one who sits on the throne, who lives forever and ever,

Wahyu 16:9

16:9 Thus ²  people ³  were scorched by the terrible heat, ⁴  yet ⁵  they blasphemed the name of God, who has ruling authority ⁶  over these plagues, and they would not repent and give him glory.

Yosua 7:19

7:19 So Joshua said to Achan, “My son, honor ⁷  the Lord God of Israel and give him praise! Tell me what you did; don’t hide anything from me!”

Yosua 7:1

Achan Sins and is Punished

7:1 But the Israelites disobeyed the command about the city’s riches. ⁸  Achan son of Carmi, son of Zabdi, ⁹  son of Zerah, from the tribe of Judah, stole some of the riches. ¹⁰  The Lord was furious with the Israelites. ¹¹ 

1 Samuel 6:5

6:5 You should make images of the sores and images of the mice ¹²  that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. ¹³ 

Yesaya 42:12

42:12 Let them give the Lord the honor he deserves; ¹⁴ 

let them praise his deeds in the coastlands. ¹⁵ 

Maleakhi 2:2

2:2 If you do not listen and take seriously ¹⁶  the need to honor my name,” says the Lord who rules over all, “I will send judgment ¹⁷  on you and turn your blessings into curses – indeed, I have already done so because you are not taking it to heart.

Lukas 17:18

17:18 Was no one found to turn back and give praise to God except this foreigner?” ¹⁸ 

[4:9]  ¹ tn Here καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[16:9]  ² tn Here καί (kai) has been translated as “thus” to indicate the implied result of the bowl poured on the sun.

[16:9]  ³ tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.

[16:9]  ⁴ tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.”

[16:9]  ⁵ tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[16:9]  ⁶ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[7:19]  ⁷ tn Heb “give glory to.”

[7:1]  ⁸ tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the Lord].”

[7:1]  ⁹ tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).

[7:1]  ¹⁰ tn Heb “took from what was set apart [to the Lord].”

[7:1]  ¹¹ tn Heb “the anger of the Lord burned against the sons of Israel.”

[7:1]  sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.

[6:5]  ¹² tn Heb “your mice.” A Qumran ms has simply “the mice.”

[6:5]  ¹³ tn Heb “Perhaps he will lighten his hand from upon you and from upon your gods and from upon your land.”

[42:12]  ¹⁴ tn Heb “Let them ascribe to the Lord glory.”

[42:12]  ¹⁵ tn Heb “and his praise in the coastlands [or “islands”] let them declare.”

[2:2]  ¹⁶ tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.”

[2:2]  ¹⁷ tn Heb “the curse” (so NASB, NRSV); NLT “a terrible curse.”

[17:18]  ¹⁸ sn Jesus’ point in calling the man a foreigner is that none of the other nine, who were presumably Israelites, responded with gratitude. Only the “outsiders” were listening and responding.