Wahyu 5:8

5:8 and when he had taken the scroll, the four living creatures and the twenty-four elders threw themselves to the ground ¹  before the Lamb. Each ²  of them had a harp and golden bowls full of incense (which are the prayers of the saints). ³ 

Wahyu 5:14

5:14 And the four living creatures were saying “Amen,” and the elders threw themselves to the ground ⁴  and worshiped.

Wahyu 19:4

19:4 The twenty-four elders and the four living creatures threw themselves to the ground ⁵  and worshiped God, who was seated on the throne, saying: “Amen! Hallelujah!”

Ayub 1:20

1:20 Then Job got up ⁶  and tore his robe. ⁷  He shaved his head, ⁸  and then he threw himself down with his face to the ground. ⁹ 

Mazmur 72:11

72:11 All kings will bow down to him;

all nations will serve him.

Matius 2:11

2:11 As they came into the house and saw the child with Mary his mother, they bowed down ¹⁰  and worshiped him. They opened their treasure boxes and gave him gifts of gold, frankincense, ¹¹  and myrrh. ¹² 

[5:8]  ¹ tn Grk “fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[5:8]  ² tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[5:8]  ³ sn This interpretive comment by the author forms a parenthesis in the narrative.

[5:14]  ⁴ tn Grk “fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[19:4]  ⁵ tn Grk “creatures fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”

[1:20]  ⁶ tn The verb וַיָּקָם (vayyaqom, “and he arose”) indicates the intentionality and the rapidity of the actions to follow. It signals the beginning of his response to the terrible news. Therefore, the sentence could be translated, “Then Job immediately began to tear his robe.”

[1:20]  ⁷ sn It was the custom to tear the robe in a time of mourning, to indicate that the heart was torn (Joel 2:13). The “garment, mantel” here is the outer garment frequently worn over the basic tunic. See further D. R. Ap-Thomas, “Notes on Some Terms Relating to Prayer,” VT 6 (1956): 220-24.

[1:20]  ⁸ sn In mourning one normally put off every adornment that enhanced or embellished the person, including that which nature provided (Jer 7:29; Mic 1:16).

[1:20]  ⁹ tn This last verb is the Hishtaphel of the word חָוָה (khavah; BDB 1005 s.v. שָׁחָה); it means “to prostrate oneself, to cause oneself to be low to the ground.” In the OT it is frequently translated “to worship” because that is usually why the individual would kneel down and then put his or her forehead to the ground at the knees. But the word essentially means “to bow down to the ground.” Here “worship” (although employed by several English translations, cf. KJV, NASB, NIV, NRSV, CEV) conveys more than what is taking place – although Job’s response is certainly worshipful. See G. I. Davies, “A Note on the Etymology of histah^awah,” VT 29 (1979): 493-95; and J. A. Emerton, “The Etymology of histah^awah,” OTS (1977): 41-55.

[2:11]  ¹⁰ tn Grk “they fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.”

[2:11]  ¹¹ sn Frankincense refers to the aromatic resin of certain trees, used as a sweet-smelling incense (L&N 6.212).

[2:11]  ¹² sn Myrrh consisted of the aromatic resin of certain shrubs (L&N 6.208). It was used in preparing a corpse for burial.