Roma 1:10

1:10 and I always ask ¹  in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. ² 

Roma 2:19

2:19 and if you are convinced ³  that you yourself are a guide to the blind, a light to those who are in darkness,

Roma 3:31--4:1

3:31 Do we then nullify ⁴  the law through faith? Absolutely not! Instead ⁵  we uphold the law.

The Illustration of Justification

4:1 What then shall we say that Abraham, our ancestor according to the flesh, ⁶  has discovered regarding this matter? ⁷ 

Roma 6:1

The Believer’s Freedom from Sin’s Domination

6:1 What shall we say then? Are we to remain in sin so that grace may increase?

Roma 8:18

8:18 For I consider that our present sufferings cannot even be compared ⁸  to the glory that will be revealed to us.

Roma 14:21

14:21 It is good not to eat meat or drink wine or to do anything that causes your brother to stumble. ⁹ 

Roma 15:32

15:32 so that by God’s will I may come to you with joy and be refreshed in your company.

[1:10]  ¹ tn Grk “remember you, always asking.”

[1:10]  ² tn Grk “succeed in coming to you in the will of God.”

[2:19]  ³ tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated.

[3:31]  ⁴ tn Grk “render inoperative.”

[3:31]  ⁵ tn Grk “but” (Greek ἀλλά, alla).

[4:1]  ⁶ tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).

[4:1]  ⁷ tn Grk “has found?”

[8:18]  ⁸ tn Grk “are not worthy [to be compared].”

[14:21]  ⁹ tc A large number of mss, some of them quite important (Ì^46vid א² B D F G Ψ 0209 33 1881 Ï lat sa), read “or to be offended or to be made weak” after “to stumble.” The shorter reading “to stumble” is found only in Alexandrian mss (א* A C 048 81 945 1506 1739 pc bo). Although external evidence favors inclusion, internal evidence points to a scribal expansion, perhaps reminiscent of 1 Cor 8:11-13. The shorter reading is therefore preferred.