Roma 1:14

1:14 I am a debtor ¹  both to the Greeks and to the barbarians, both to the wise and to the foolish.

Roma 2:21

2:21 therefore ²  you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?

Roma 5:18

5:18 Consequently, ³  just as condemnation ⁴  for all people ⁵  came ⁶  through one transgression, ⁷  so too through the one righteous act ⁸  came righteousness leading to life ⁹  for all people.

Roma 11:33

11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!

[1:14]  ¹ tn Or “obligated.”

[2:21]  ² tn The structure of vv. 21-24 is difficult. Some take these verses as the apodosis of the conditional clauses (protases) in vv. 17-20; others see vv. 17-20 as an instance of anacoluthon (a broken off or incomplete construction).

[5:18]  ³ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[5:18]  ⁴ tn Grk “[it is] unto condemnation for all people.”

[5:18]  ⁵ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:18]  ⁶ tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

[5:18]  ⁷ sn One transgression refers to the sin of Adam in Gen 3:1-24.

[5:18]  ⁸ sn The one righteous act refers to Jesus’ death on the cross.

[5:18]  ⁹ tn Grk “righteousness of life.”