Roma 1:24

1:24 Therefore God gave them over ¹  in the desires of their hearts to impurity, to dishonor ²  their bodies among themselves. ³ 

Roma 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, ⁴ 

Roma 1:28

1:28 And just as they did not see fit to acknowledge God, ⁵  God gave them over to a depraved mind, to do what should not be done. ⁶ 

Roma 2:5

2:5 But because of your stubbornness ⁷  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ⁸ 

Roma 2:10

2:10 but ⁹  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

Roma 2:14

2:14 For whenever the Gentiles, ¹⁰  who do not have the law, do by nature ¹¹  the things required by the law, ¹²  these who do not have the law are a law to themselves.

Roma 2:21

2:21 therefore ¹³  you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?

Roma 2:27

2:27 And will not the physically uncircumcised man ¹⁴  who keeps the law judge you who, despite ¹⁵  the written code ¹⁶  and circumcision, transgress the law?

Roma 3:4

3:4 Absolutely not! Let God be proven true, and every human being ¹⁷  shown up as a liar, ¹⁸  just as it is written: “so that you will be justified ¹⁹  in your words and will prevail when you are judged.” ²⁰ 

Roma 4:10

4:10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

Roma 4:24

4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Roma 6:6

6:6 We know that ²¹  our old man was crucified with him so that the body of sin would no longer dominate us, ²²  so that we would no longer be enslaved to sin.

Roma 6:15

The Believer’s Enslavement to God’s Righteousness

6:15 What then? Shall we sin because we are not under law but under grace? Absolutely not!

Roma 8:4

8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Roma 8:20

8:20 For the creation was subjected to futility – not willingly but because of God ²³  who subjected it – in hope

Roma 8:29

8:29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son ²⁴  would be the firstborn among many brothers and sisters. ²⁵ 

Roma 9:10

9:10 Not only that, but when Rebekah had conceived children by one man, ²⁶  our ancestor Isaac –

Roma 9:25

9:25 As he also says in Hosea:

“I will call those who were not my people, ‘My people,’ and I will call her who was unloved, ²⁷  ‘My beloved.’” ²⁸ 

Roma 11:14

11:14 if somehow I could provoke my people to jealousy and save some of them.

Roma 11:20

11:20 Granted! ²⁹  They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!

Roma 14:13

Exhortation for the Strong not to Destroy the Weak

14:13 Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister. ³⁰ 

Roma 15:14

Paul’s Motivation for Writing the Letter

15:14 But I myself am fully convinced about you, my brothers and sisters, ³¹  that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

[1:24]  ¹ sn Possibly an allusion to Ps 81:12.

[1:24]  ² tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesqai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

[1:24]  ³ tn Grk “among them.”

[1:26]  ⁴ tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

[1:28]  ⁵ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ⁶ tn Grk “the things that are improper.”

[2:5]  ⁷ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ⁸ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[2:10]  ⁹ tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.

[2:14]  ¹⁰ sn Gentile is a NT term for a non-Jew.

[2:14]  ¹¹ tn Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:135-37) take the phrase φύσει (fusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.

[2:14]  ¹² tn Grk “do by nature the things of the law.”

[2:21]  ¹³ tn The structure of vv. 21-24 is difficult. Some take these verses as the apodosis of the conditional clauses (protases) in vv. 17-20; others see vv. 17-20 as an instance of anacoluthon (a broken off or incomplete construction).

[2:27]  ¹⁴ tn Grk “the uncircumcision by nature.” The word “man” is supplied here to make clear that male circumcision (or uncircumcision) is in view.

[2:27]  ¹⁵ tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates.

[2:27]  ¹⁶ tn Grk “letter.”

[3:4]  ¹⁷ tn Grk “every man”; but ἄνθρωπος (anqrwpo") is used in a generic sense here to stress humanity rather than masculinity.

[3:4]  ¹⁸ tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning.

[3:4]  ¹⁹ tn Grk “might be justified,” a subjunctive verb, but in this type of clause it carries the same sense as the future indicative verb in the latter part. “Will” is more idiomatic in contemporary English.

[3:4]  ²⁰ tn Or “prevail when you judge.” A quotation from Ps 51:4.

[6:6]  ²¹ tn Grk “knowing this, that.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:6]  ²² tn Grk “may be rendered ineffective, inoperative,” or possibly “may be destroyed.” The term καταργέω (katargew) has various nuances. In Rom 7:2 the wife whose husband has died is freed from the law (i.e., the law of marriage no longer has any power over her, in spite of what she may feel). A similar point seems to be made here (note v. 7).

[8:20]  ²³ tn Grk “because of the one”; the referent (God) has been specified in the translation for clarity.

[8:29]  ²⁴ tn Grk “he”; the referent (God’s Son) has been specified in the translation for clarity.

[8:29]  ²⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[9:10]  ²⁶ tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.

[9:25]  ²⁷ tn Grk “and her who was not beloved, ‘Beloved.’”

[9:25]  ²⁸ sn A quotation from Hos 2:23.

[11:20]  ²⁹ tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

[14:13]  ³⁰ tn Grk “brother.”

[15:14]  ³¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.