Roma 1:28

1:28 And just as they did not see fit to acknowledge God, ¹  God gave them over to a depraved mind, to do what should not be done. ² 

Roma 2:17

The Condemnation of the Jew

2:17 But if you call yourself a Jew and rely on the law ³  and boast of your relationship to God ⁴ 

Roma 2:26

2:26 Therefore if the uncircumcised man obeys ⁵  the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Roma 6:9

6:9 We know ⁶  that since Christ has been raised from the dead, he is never going to die ⁷  again; death no longer has mastery over him.

Roma 7:5

7:5 For when we were in the flesh, ⁸  the sinful desires, ⁹  aroused by the law, were active in the members of our body ¹⁰  to bear fruit for death.

Roma 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Roma 15:4

15:4 For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.

Roma 15:8

15:8 For I tell you that Christ has become a servant of the circumcised ¹¹  on behalf of God’s truth to confirm the promises made to the fathers, ¹² 

Roma 16:19

16:19 Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.

[1:28]  ¹ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ² tn Grk “the things that are improper.”

[2:17]  ³ sn The law refers to the Mosaic law, described mainly in the OT books of Exodus, Leviticus, Numbers, and Deuteronomy.

[2:17]  ⁴ tn Grk “boast in God.” This may be an allusion to Jer 9:24.

[2:26]  ⁵ tn The Greek word φυλάσσω (fulassw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[6:9]  ⁶ tn Grk “knowing.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:9]  ⁷ tn The present tense here has been translated as a futuristic present (see ExSyn 536, where this verse is listed as an example).

[7:5]  ⁸ tn That is, before we were in Christ.

[7:5]  ⁹ tn Or “sinful passions.”

[7:5]  ¹⁰ tn Grk “our members”; the words “of our body” have been supplied to clarify the meaning.

[15:8]  ¹¹ tn Grk “of the circumcision”; that is, the Jews.

[15:8]  ¹² tn Or “to the patriarchs.”