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Roma 1:3

Konteks
1:3 concerning his Son who was a descendant 1  of David with reference to the flesh, 2 

Roma 3:2

Konteks
3:2 Actually, there are many advantages. 3  First of all, 4  the Jews 5  were entrusted with the oracles of God. 6 

Roma 4:1

Konteks
The Illustration of Justification

4:1 What then shall we say that Abraham, our ancestor according to the flesh, 7  has discovered regarding this matter? 8 

Roma 5:6

Konteks

5:6 For while we were still helpless, at the right time Christ died for the ungodly.

Roma 7:22

Konteks
7:22 For I delight in the law of God in my inner being.

Roma 8:12

Konteks

8:12 So then, 9  brothers and sisters, 10  we are under obligation, not to the flesh, to live according to the flesh

Roma 8:33

Konteks
8:33 Who will bring any charge against God’s elect? 11  It is God who justifies.

Roma 11:21

Konteks
11:21 For if God did not spare the natural branches, perhaps he will not spare you.
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[1:3]  1 tn Grk “born of the seed” (an idiom).

[1:3]  2 tn Grk “according to the flesh,” indicating Jesus’ earthly life, a reference to its weakness. This phrase implies that Jesus was more than human; otherwise it would have been sufficient to say that he was a descendant of David, cf. L. Morris, Romans, 44.

[3:2]  3 tn Grk “much in every way.”

[3:2]  4 tc ‡ Most witnesses (א A D2 33 Ï) have γάρ (gar) after μέν (men), though some significant Alexandrian and Western witnesses lack the conjunction (B D* G Ψ 81 365 1506 2464* pc latt). A few mss have γάρ, but not μέν (6 1739 1881). γάρ was frequently added by scribes as a clarifying conjunction, making it suspect here. NA27 has the γάρ in brackets, indicating doubt as to its authenticity.

[3:2]  tn Grk “first indeed that.”

[3:2]  5 tn Grk “they were.”

[3:2]  6 tn The referent of λόγια (logia, “oracles”) has been variously understood: (1) BDAG 598 s.v. λόγιον takes the term to refer here to “God’s promises to the Jews”; (2) some have taken this to refer more narrowly to the national promises of messianic salvation given to Israel (so S. L. Johnson, Jr., “Studies in Romans: Part VII: The Jews and the Oracles of God,” BSac 130 [1973]: 245); (3) perhaps the most widespread interpretation sees the term as referring to the entire OT generally.

[4:1]  7 tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).

[4:1]  8 tn Grk “has found?”

[8:12]  9 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[8:12]  10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[8:33]  11 sn An allusion to Isa 50:8 where the reference is singular; Paul applies this to all believers (“God’s elect” is plural here).



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