Roma 1:5

1:5 Through him ¹  we have received grace and our apostleship ²  to bring about the obedience ³  of faith ⁴  among all the Gentiles on behalf of his name.

Roma 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, ⁵ 

Roma 2:5

2:5 But because of your stubbornness ⁶  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ⁷ 

Roma 3:21

3:21 But now ⁸  apart from the law the righteousness of God (which is attested by the law and the prophets) ⁹  has been disclosed –

Roma 4:4-5

4:4 Now to the one who works, his pay is not credited due to grace but due to obligation. ¹⁰  4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, ¹¹  his faith is credited as righteousness.

Roma 5:9

5:9 Much more then, because we have now been declared righteous ¹²  by his blood, ¹³  we will be saved through him from God’s wrath. ¹⁴ 

Roma 5:11

5:11 Not ¹⁵  only this, but we also rejoice ¹⁶  in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Roma 7:18

7:18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. ¹⁷ 

Roma 8:4

8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Roma 10:5

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” ¹⁸ 

Roma 13:13

13:13 Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.

Roma 14:22

14:22 The faith ¹⁹  you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

Roma 15:4

15:4 For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.

[1:5]  ¹ tn Grk “through whom.”

[1:5]  ² tn Some interpreters understand the phrase “grace and apostleship” as a hendiadys, translating “grace [i.e., gift] of apostleship.” The pronoun “our” is supplied in the translation to clarify the sense of the statement.

[1:5]  ³ tn Grk “and apostleship for obedience.”

[1:5]  ⁴ tn The phrase ὑπακοὴν πίστεως has been variously understood as (1) an objective genitive (a reference to the Christian faith, “obedience to [the] faith”); (2) a subjective genitive (“the obedience faith produces [or requires]”); (3) an attributive genitive (“believing obedience”); or (4) as a genitive of apposition (“obedience, [namely] faith”) in which “faith” further defines “obedience.” These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. Others take the phrase as deliberately ambiguous; see D. B. Garlington, “The Obedience of Faith in the Letter to the Romans: Part I: The Meaning of ὑπακοὴ πίστεως (Rom 1:5; 16:26),” WTJ 52 (1990): 201-24.

[1:26]  ⁵ tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

[2:5]  ⁶ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ⁷ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[3:21]  ⁸ tn Νυνὶ δέ (Nuni de, “But now”) could be understood as either (1) logical or (2) temporal in force, but most recent interpreters take it as temporal, referring to a new phase in salvation history.

[3:21]  ⁹ tn Grk “being witnessed by the law and the prophets,” a remark which is virtually parenthetical to Paul’s argument.

[4:4]  ¹⁰ tn Grk “not according to grace but according to obligation.”

[4:5]  ¹¹ tn Or “who justifies the ungodly.”

[5:9]  ¹² tn Grk “having now been declared righteous.” The participle δικαιωθέντες (dikaiwqente") has been translated as a causal adverbial participle.

[5:9]  ¹³ tn Or, according to BDF §219.3, “at the price of his blood.”

[5:9]  ¹⁴ tn Grk “the wrath,” referring to God’s wrath as v. 10 shows.

[5:11]  ¹⁵ tn Here δέ (de) has not been translated because of differences between Greek and English style.

[5:11]  ¹⁶ tn Or “exult, boast.”

[7:18]  ¹⁷ tn Grk “For to wish is present in/with me, but not to do it.”

[10:5]  ¹⁸ sn A quotation from Lev 18:5.

[14:22]  ¹⁹ tc ‡ Several important Alexandrian witnesses (א A B C 048) have the relative pronoun ἥν ({hn, “the faith that you have”) at this juncture, but D F G Ψ 1739 1881 Ï lat co lack it. Without the pronoun, the clause is more ambiguous (either “Keep the faith [that] you have between yourself and God” or “Do you have faith? Keep it between yourself and God”). The pronoun thus looks to be a motivated reading, created to clarify the meaning of the text. Even though it is found in the better witnesses, in this instance internal evidence should be given preference. NA²⁷ places the word in brackets, indicating some doubt as to its authenticity.