Roma 1:6

1:6 You also are among them, ¹  called to belong to Jesus Christ. ² 

Roma 2:19

2:19 and if you are convinced ³  that you yourself are a guide to the blind, a light to those who are in darkness,

Roma 9:3

9:3 For I could wish ⁴  that I myself were accursed – cut off from Christ – for the sake of my people, ⁵  my fellow countrymen, ⁶ 

Roma 9:31

9:31 but Israel even though pursuing ⁷  a law of righteousness ⁸  did not attain it. ⁹ 

[1:6]  ¹ tn Grk “among whom you also are called.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. The NIV, with its translation “And you also are among those who are called,” takes the phrase ἐν οἳς ἐστε to refer to the following clause rather than the preceding, so that the addressees of the letter (“you also”) are not connected with “all the Gentiles” mentioned at the end of v. 5. It is more likely, however, that the relative pronoun οἳς has τοῖς ἔθνεσιν as its antecedent, which would indicate that the church at Rome was predominantly Gentile.

[1:6]  ² tn Grk “called of Jesus Christ.”

[2:19]  ³ tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated.

[9:3]  ⁴ tn Or “For I would pray.” The implied condition is “if this could save my fellow Jews.”

[9:3]  ⁵ tn Grk “brothers.” See BDAG 18-19 s.v. ἀδελφός 2.b.

[9:3]  ⁶ tn Grk “my kinsmen according to the flesh.”

[9:31]  ⁷ tn Or “who pursued.” The participle could be taken adverbially or adjectivally.

[9:31]  ⁸ tn Or “a legal righteousness,” that is, a righteousness based on law. This translation would treat the genitive δικαιοσύνης (dikaiosunh") as an attributed genitive (see ExSyn 89-91).

[9:31]  ⁹ tn Grk “has not attained unto the law.”