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Roma 2:2

Konteks
2:2 Now we know that God’s judgment is in accordance with truth 1  against those who practice such things.

Roma 2:26

Konteks
2:26 Therefore if the uncircumcised man obeys 2  the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Roma 3:13

Konteks

3:13Their throats are open graves, 3 

they deceive with their tongues,

the poison of asps is under their lips. 4 

Roma 8:18

Konteks

8:18 For I consider that our present sufferings cannot even be compared 5  to the glory that will be revealed to us.

Roma 9:30

Konteks
Israel’s Rejection Culpable

9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

Roma 11:33

Konteks

11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!

Roma 11:36

Konteks

11:36 For from him and through him and to him are all things. To him be glory forever! Amen.

Roma 12:4

Konteks
12:4 For just as in one body we have many members, and not all the members serve the same function,

Roma 15:1

Konteks
Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. 6 

Roma 15:11

Konteks
15:11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.” 7 
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[2:2]  1 tn Or “based on truth.”

[2:26]  2 tn The Greek word φυλάσσω (fulassw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[3:13]  3 tn Grk “their throat is an opened grave.”

[3:13]  4 sn A quotation from Pss 5:9; 140:3.

[8:18]  5 tn Grk “are not worthy [to be compared].”

[15:1]  6 tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”

[15:11]  7 sn A quotation from Ps 117:1.



TIP #15: Gunakan tautan Nomor Strong untuk mempelajari teks asli Ibrani dan Yunani. [SEMUA]
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