Roma 5:13

5:13 for before the law was given, ¹  sin was in the world, but there is no accounting for sin ²  when there is no law.

Roma 5:18

5:18 Consequently, ³  just as condemnation ⁴  for all people ⁵  came ⁶  through one transgression, ⁷  so too through the one righteous act ⁸  came righteousness leading to life ⁹  for all people.

Roma 6:6

6:6 We know that ¹⁰  our old man was crucified with him so that the body of sin would no longer dominate us, ¹¹  so that we would no longer be enslaved to sin.

Roma 6:21

6:21 So what benefit ¹²  did you then reap ¹³  from those things that you are now ashamed of? For the end of those things is death.

Roma 7:9

7:9 And I was once alive apart from the law, but with the coming of the commandment sin became alive

Roma 8:13

8:13 (for if you live according to the flesh, you will ¹⁴  die), ¹⁵  but if by the Spirit you put to death the deeds of the body you will live.

Roma 8:35

8:35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? ¹⁶ 

Roma 9:29

9:29 Just ¹⁷  as Isaiah predicted,

“If the Lord of armies ¹⁸  had not left us descendants,

we would have become like Sodom,

and we would have resembled Gomorrah.” ¹⁹ 

Roma 14:20

14:20 Do not destroy the work of God for the sake of food. For although all things are clean, ²⁰  it is wrong to cause anyone to stumble by what you eat.

[5:13]  ¹ tn Grk “for before the law.”

[5:13]  ² tn Or “sin is not reckoned.”

[5:18]  ³ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[5:18]  ⁴ tn Grk “[it is] unto condemnation for all people.”

[5:18]  ⁵ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:18]  ⁶ tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

[5:18]  ⁷ sn One transgression refers to the sin of Adam in Gen 3:1-24.

[5:18]  ⁸ sn The one righteous act refers to Jesus’ death on the cross.

[5:18]  ⁹ tn Grk “righteousness of life.”

[6:6]  ¹⁰ tn Grk “knowing this, that.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:6]  ¹¹ tn Grk “may be rendered ineffective, inoperative,” or possibly “may be destroyed.” The term καταργέω (katargew) has various nuances. In Rom 7:2 the wife whose husband has died is freed from the law (i.e., the law of marriage no longer has any power over her, in spite of what she may feel). A similar point seems to be made here (note v. 7).

[6:21]  ¹² tn Grk “fruit.”

[6:21]  ¹³ tn Grk “have,” in a tense emphasizing their customary condition in the past.

[8:13]  ¹⁴ tn Grk “are about to, are certainly going to.”

[8:13]  ¹⁵ sn This remark is parenthetical to Paul’s argument.

[8:35]  ¹⁶ tn Here “sword” is a metonymy that includes both threats of violence and acts of violence, even including death (although death is not necessarily the only thing in view here).

[9:29]  ¹⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:29]  ¹⁸ tn Traditionally, “Lord of hosts”; Grk “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”

[9:29]  ¹⁹ sn A quotation from Isa 1:9.

[14:20]  ²⁰ sn Here clean refers to food being ceremonially clean.