Roma 5:18

5:18 Consequently, ¹  just as condemnation ²  for all people ³  came ⁴  through one transgression, ⁵  so too through the one righteous act ⁶  came righteousness leading to life ⁷  for all people.

Roma 8:32

8:32 Indeed, he who ⁸  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Roma 10:12

10:12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

Roma 14:11

14:11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.” ⁹ 

[5:18]  ¹ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[5:18]  ² tn Grk “[it is] unto condemnation for all people.”

[5:18]  ³ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:18]  ⁴ tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

[5:18]  ⁵ sn One transgression refers to the sin of Adam in Gen 3:1-24.

[5:18]  ⁶ sn The one righteous act refers to Jesus’ death on the cross.

[5:18]  ⁷ tn Grk “righteousness of life.”

[8:32]  ⁸ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[14:11]  ⁹ sn A quotation from Isa 45:23.