Roma 12:13
Konteks12:13 Contribute to the needs of the saints, pursue hospitality.
Roma 16:23
Konteks16:23 Gaius, who is host to me and to the whole church, greets you. Erastus the city treasurer and our brother Quartus greet you.
Roma 16:1
Konteks16:1 Now I commend to you our sister Phoebe, who is a servant 1 of the church in Cenchrea,
Titus 3:2
Konteks3:2 They must not slander 2 anyone, but be peaceable, gentle, showing complete courtesy to all people.
Titus 1:8
Konteks1:8 Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self-controlled.
Ibrani 13:2
Konteks13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. 3
Ibrani 13:16
Konteks13:16 And do not neglect to do good and to share what you have, 4 for God is pleased with such sacrifices.
[16:1] 1 tn Or “deaconess.” It is debated whether διάκονος (diakonos) here refers to a specific office within the church. One contextual argument used to support this view is that Phoebe is associated with a particular church, Cenchrea, and as such would therefore be a deacon of that church. In the NT some who are called διάκονος are related to a particular church, yet the scholarly consensus is that such individuals are not deacons, but “servants” or “ministers” (other viable translations for διάκονος). For example, Epaphras is associated with the church in Colossians and is called a διάκονος in Col 1:7, but no contemporary translation regards him as a deacon. In 1 Tim 4:6 Paul calls Timothy a διάκονος; Timothy was associated with the church in Ephesus, but he obviously was not a deacon. In addition, the lexical evidence leans away from this view: Within the NT, the διακον- word group rarely functions with a technical nuance. In any case, the evidence is not compelling either way. The view accepted in the translation above is that Phoebe was a servant of the church, not a deaconess, although this conclusion should be regarded as tentative.
[3:2] 2 tn Or “discredit,” “damage the reputation of.”
[13:2] 3 sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).




