Roma 12:15

12:15 Rejoice with those who rejoice, weep with those who weep.

Roma 12:2

12:2 Do not be conformed ¹  to this present world, ²  but be transformed by the renewing of your mind, so that you may test and approve ³  what is the will of God – what is good and well-pleasing and perfect.

Kolose 1:28-29

1:28 We proclaim him by instructing ⁴  and teaching ⁵  all people ⁶  with all wisdom so that we may present every person mature ⁷  in Christ. 1:29 Toward this goal ⁸  I also labor, struggling according to his power that powerfully ⁹  works in me.

Galatia 6:2

6:2 Carry one another’s burdens, and in this way you will fulfill the law of Christ.

Ibrani 13:3

13:3 Remember those in prison as though you were in prison with them, ¹⁰  and those ill-treated as though you too felt their torment. ¹¹ 

Ibrani 13:1

Final Exhortations

13:1 Brotherly love must continue.

Pengkhotbah 3:8

3:8 A time to love, and a time to hate;

a time for war, and a time for peace.

[12:2]  ¹ tn Although συσχηματίζεσθε (suschmatizesqe) could be either a passive or middle, the passive is more likely since it would otherwise have to be a direct middle (“conform yourselves”) and, as such, would be quite rare for NT Greek. It is very telling that being “conformed” to the present world is viewed as a passive notion, for it may suggest that it happens, in part, subconsciously. At the same time, the passive could well be a “permissive passive,” suggesting that there may be some consciousness of the conformity taking place. Most likely, it is a combination of both.

[12:2]  ² tn Grk “to this age.”

[12:2]  ³ sn The verb translated test and approve (δοκιμάζω, dokimazw) carries the sense of “test with a positive outcome,” “test so as to approve.”

[1:28]  ⁴ tn Or “admonishing,” or “warning.” BDAG 679 s.v. νουθετέω states, “to counsel about avoidance or cessation of an improper course of conduct,, admonish, warn, instruct.” After the participle νουθετοῦντες (nouqetounte", “instructing”) the words πάντα ἄνθρωπον (panta anqrwpon, “all men”) occur in the Greek text, but since the same phrase appears again after διδάσκοντες (didaskontes) it was omitted in translation to avoid redundancy in English.

[1:28]  ⁵ tn The two participles “instructing” (νουθετοῦντες, nouqetounte") and “teaching” (διδάσκοντες, didaskonte") are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen).

[1:28]  ⁶ tn Here ἄνθρωπον (anqrwpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

[1:28]  ⁷ tn Since Paul’s focus is on the present experience of the Colossians, “mature” is a better translation of τέλειον (teleion) than “perfect,” since the latter implies a future, eschatological focus.

[1:29]  ⁸ tn The Greek phrase εἴς ὅ (eis Jo, “toward which”) implies “movement toward a goal” and has been rendered by the English phrase “Toward this goal.”

[1:29]  ⁹ tn The prepositional phrase ἐν δυνάμει (en dunamei) seems to be functioning adverbially, related to the participle, and has therefore been translated “powerfully.”

[13:3]  ¹⁰ tn Grk “as being imprisoned together.”

[13:3]  ¹¹ tn Or “since you too are vulnerable”; Grk “you also being in the body.”