Rut 2:14

2:14 Later during the mealtime Boaz said to her, “Come here and have ¹  some food! Dip your bread ²  in the vinegar!” So she sat down beside the harvesters. Then he handed ³  her some roasted grain. She ate until she was full and saved the rest. ⁴ 

Rut 2:2

2:2 One day Ruth the Moabite said to Naomi, “Let me go ⁵  to the fields so I can gather ⁶  grain behind whoever permits me to do so.” ⁷  Naomi ⁸  replied, “You may go, my daughter.”

1 Raja-raja 4:18

4:18 Shimei son of Ela was in charge of Benjamin.

Yeremia 9:22

9:22 Tell your daughters and neighbors, ‘The Lord says,

“The dead bodies of people will lie scattered everywhere

like manure scattered on a field.

They will lie scattered on the ground

like grain that has been cut down but has not been gathered.”’” ⁹ 

Amos 9:13

9:13 “Be sure of this, ¹⁰  the time is ¹¹  coming,” says the Lord,

“when the plowman will catch up to the reaper ¹² 

and the one who stomps the grapes ¹³  will overtake ¹⁴  the planter. ¹⁵ 

Juice will run down the slopes, ¹⁶ 

it will flow down all the hillsides. ¹⁷ 

[2:14]  ¹ tn Heb “eat” (so KJV, NRSV).

[2:14]  ² tn Heb “your portion”; NRSV “your morsel.”

[2:14]  ³ tn The Hebrew verb צָבַט (tsavat) occurs only here in the OT. Cf. KJV, ASV “he reached her”; NASB “he served her”; NIV “he offered her”; NRSV “he heaped up for her.” For discussion of its meaning, including the etymological evidence, see BDB 840 s.v.; R. L. Hubbard, Jr., Ruth (NICOT), 174; and F. W. Bush, Ruth, Esther (WBC), 125-26.

[2:14]  ⁴ tn Heb “and she ate and she was satisfied and she had some left over” (NASB similar).

[2:2]  ⁵ tn The cohortative here (“Let me go”) expresses Ruth’s request. Note Naomi’s response, in which she gives Ruth permission to go to the field.

[2:2]  ⁶ tn Following the preceding cohortative, the cohortative with vav conjunctive indicates purpose/result.

[2:2]  ⁷ tn Heb “anyone in whose eyes I may find favor” (ASV, NIV similar). The expression אֶמְצָא־חֵן בְּעֵינָיו (’emtsa’-khen bÿ’enayv, “to find favor in the eyes of [someone]”) appears in Ruth 2:2, 10, 13. It is most often used when a subordinate or servant requests permission for something from a superior (BDB 336 s.v. חֵן). Ruth will play the role of the subordinate servant, seeking permission from a landowner, who then could show benevolence by granting her request to glean in his field behind the harvest workers.

[2:2]  ⁸ tn Heb “she”; the referent (Naomi) has been specified in the translation for clarity.

[9:22]  ⁹ tn Or “‘Death has climbed…city squares. And the dead bodies of people lie scattered…They lie scattered…but has not been gathered.’ The Lord has told me to tell you this.” Or “For death will climb…It will enter…It will take away…who gather in the city squares. So tell your daughters and neighbors, ‘The Lord wants you to say, “The dead bodies of people lie scattered…They lie scattered…has not been gathered.”’” The main causes of ambiguity are the particle כִּי (ki) introducing v. 21 and the verb form דַּבֵּר (dabber) at the beginning of v. 22. כִּי may be interpreted as introducing a causal sentence giving Jeremiah’s grounds for the commands of v. 19 in which case the verbs would best be understood as prophetic perfects (as in the second alternate translation). Or it may be interpreted as introducing the content of the lament the women are to teach their daughters and neighbors (as in the translation adopted and in the first alternate translation). The form דַּבֵּר may be interpreted as a Piel masculine singular imperative addressed to Jeremiah (as in the first alternate translation where it is placed at the end for the sake of clarity) or as a Piel infinitive absolute either explaining what the woman are to teach their daughters and neighbors (as in the second alternate translation; cf. GKC 341 §113.h, i for this use of the infinitive absolute) or as equivalent to an imperative addressed to the women telling them to tell their daughters and neighbors the reason for the lament, i.e., the Lord’s promise of widespread death (cf. GKC 346 §113.bb for this use of the infinitive absolute). The translation chosen has opted for v. 21 as the content of the lament and v. 22 as the further explanation that Jeremiah has the women pass on to their neighbors and daughters. This appears to this interpreter to create the least confusion and dislocation in the flow of the passage.

[9:13]  ¹⁰ tn Heb “behold” or “look.”

[9:13]  ¹¹ tn Heb “the days are.”

[9:13]  ¹² sn The plowman will catch up to the reaper. Plowing occurred in October-November, and harvesting in April-May (see P. King, Amos, Hosea, Micah, 109.) But in the future age of restored divine blessing, there will be so many crops the reapers will take all summer to harvest them, and it will be time for plowing again before the harvest is finished.

[9:13]  ¹³ sn When the grapes had been harvested, they were placed in a press where workers would stomp on them with their feet and squeeze out the juice. For a discussion of grape harvesting technique, see O. Borowski, Agriculture in Iron Age Israel, 110-12.

[9:13]  ¹⁴ tn The verb is omitted here in the Hebrew text, but has been supplied in the translation from the parallel line.

[9:13]  ¹⁵ sn The grape harvest occurred in August-September, planting in November-December (see P. King, Amos, Hosea, Micah, 109). But in the future age described here there will be so many grapes the workers who stomp them will still be working when the next planting season arrives.

[9:13]  ¹⁶ tn Or “hills,” where the vineyards were planted.

[9:13]  ¹⁷ tn Heb “and all the hills will melt.”