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Ulangan 1:18

Konteks
Instructions at Kadesh Barnea

1:18 So I instructed you at that time regarding everything you should do.

Ulangan 1:26

Konteks
Disobedience at Kadesh Barnea

1:26 You were not willing to go up, however, but instead rebelled against the Lord your God. 1 

Ulangan 2:35

Konteks
2:35 We kept only the livestock and plunder from the cities for ourselves.

Ulangan 4:33

Konteks
4:33 Have a people ever heard the voice of God speaking from the middle of fire, as you yourselves have, and lived to tell about it?

Ulangan 27:14

Konteks
The Covenant Curses

27:14 “The Levites will call out to every Israelite 2  with a loud voice:

Ulangan 27:16

Konteks
27:16 ‘Cursed 3  is the one who disrespects 4  his father and mother.’ Then all the people will say, ‘Amen!’

Ulangan 28:50

Konteks
28:50 a nation of stern appearance that will have no regard for the elderly or pity for the young.

Ulangan 32:9

Konteks

32:9 For the Lord’s allotment is his people,

Jacob is his special possession. 5 

Ulangan 32:34

Konteks

32:34 “Is this not stored up with me?” says the Lord, 6 

“Is it not sealed up in my storehouses?

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[1:26]  1 tn Heb “the mouth of the Lord your God.” To include “the mouth” would make for odd English style. The mouth stands by metonymy for the Lord’s command, which in turn represents the Lord himself.

[27:14]  2 tn Heb “Israelite man.”

[27:16]  3 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

[27:16]  4 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).

[32:9]  5 tc Heb “the portion of his inheritance.” The LXX and Smr add “Israel” and BHS suggests the reconstruction: “The Lord’s allotment is Jacob, the portion of his inheritance is Israel” (cf. NAB). While providing good parallelism, it destroys a fine chiastic structure: “allotment” (a), “his people” (b), “Jacob (b’), and “inheritance” (a’).

[32:34]  6 tn Verses 34-35 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation.



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