Ulangan 1:23

1:23 I thought this was a good idea, ¹  so I sent ²  twelve men from among you, one from each tribe.

Ulangan 8:5

8:5 Be keenly aware that just as a parent disciplines his child, ³  the Lord your God disciplines you.

Ulangan 12:8

12:8 You must not do like we are doing here today, with everyone ⁴  doing what seems best to him,

Ulangan 16:17

16:17 Every one of you must give as you are able, ⁵  according to the blessing of the Lord your God that he has given you.

Ulangan 22:23

22:23 If a virgin is engaged to a man and another man meets ⁶  her in the city and has sexual relations with ⁷  her,

Ulangan 22:28

22:28 Suppose a man comes across a virgin who is not engaged and overpowers and rapes ⁸  her and they are discovered.

Ulangan 22:30

22:30 (23:1) ⁹  A man may not marry ¹⁰  his father’s former ¹¹  wife and in this way dishonor his father. ¹² 

Ulangan 27:14

The Covenant Curses

27:14 “The Levites will call out to every Israelite ¹³  with a loud voice:

Ulangan 33:1

Introduction to the Blessing of Moses

33:1 This is the blessing Moses the man of God pronounced upon the Israelites before his death.

[1:23]  ¹ tn Heb “the thing was good in my eyes.”

[1:23]  ² tn Or “selected” (so NIV, NRSV, TEV); Heb “took.”

[8:5]  ³ tn Heb “just as a man disciplines his son.” The Hebrew text reflects the patriarchal idiom of the culture.

[12:8]  ⁴ tn Heb “a man.”

[16:17]  ⁵ tn Heb “a man must give according to the gift of his hand.” This has been translated as second person for stylistic reasons, in keeping with the second half of the verse, which is second person rather than third.

[22:23]  ⁶ tn Heb “finds.”

[22:23]  ⁷ tn Heb “lies with.”

[22:28]  ⁸ tn Heb “lies with.”

[22:30]  ⁹ sn Beginning with 22:30, the verse numbers through 23:25 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 22:30 ET = 23:1 HT, 23:1 ET = 23:2 HT, 23:2 ET = 23:3 HT, etc., through 23:25 ET = 23:26 HT. With 24:1 the verse numbers in the ET and HT are again the same.

[22:30]  ¹⁰ tn Heb “take.” In context this refers to marriage, as in the older English expression “take a wife.”

[22:30]  ¹¹ sn This presupposes either the death of the father or their divorce since it would be impossible for one to marry his stepmother while his father was still married to her.

[22:30]  ¹² tn Heb “uncover his father’s skirt” (so ASV, NASB). This appears to be a circumlocution for describing the dishonor that would come to a father by having his own son share his wife’s sexuality (cf. NAB, NIV “dishonor his father’s bed”).

[27:14]  ¹³ tn Heb “Israelite man.”