Ulangan 1:4

1:4 This took place after the defeat ¹  of King Sihon ²  of the Amorites, whose capital was ³  in Heshbon, ⁴  and King Og of Bashan, whose capital was ⁵  in Ashtaroth, ⁶  specifically in Edrei. ⁷ 

Ulangan 1:33

1:33 the one who was constantly going before you to find places for you to set up camp. He appeared by fire at night and cloud by day, to show you the way you ought to go.

Ulangan 3:10

3:10 all the cities of the plateau, all of Gilead and Bashan as far as Salecah ⁸  and Edrei, ⁹  cities of the kingdom of Og in Bashan.

Ulangan 4:13

4:13 And he revealed to you the covenant ¹⁰  he has commanded you to keep, the ten commandments, ¹¹  writing them on two stone tablets.

Ulangan 4:47

4:47 They possessed his land and that of King Og of Bashan – both of whom were Amorite kings in the Transjordan, to the east.

Ulangan 9:19

9:19 For I was terrified at the Lord’s intense anger ¹²  that threatened to destroy you. But he ¹³  listened to me this time as well.

Ulangan 11:10

11:10 For the land where you are headed ¹⁴  is not like the land of Egypt from which you came, a land where you planted seed and which you irrigated by hand ¹⁵  like a vegetable garden.

Ulangan 13:7

13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth ¹⁶  to the other).

Ulangan 15:16

15:16 However, if the servant ¹⁷  says to you, “I do not want to leave ¹⁸  you,” because he loves you and your household, since he is well off with you,

Ulangan 28:58

The Curse of Covenant Termination

28:58 “If you refuse to obey ¹⁹  all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God,

Ulangan 30:7

30:7 Then the Lord your God will put all these curses on your enemies, on those who hate you and persecute you.

[1:4]  ¹ tn Heb “when he struck [or “smote”].”

[1:4]  ² sn See Deut 2:26–3:22.

[1:4]  ³ tn Heb “who lived.”

[1:4]  ⁴ sn Heshbon is probably modern Tell Hesban, about 7.5 mi (12 km) south southwest of Amman, Jordan.

[1:4]  ⁵ tn Heb “who lived.”

[1:4]  ⁶ sn Ashtaroth is probably Tell àAshtarah, about 22 mi (35 km) due east of the Sea of Galilee.

[1:4]  ⁷ sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

[3:10]  ⁸ sn Salecah. Today this is known as Salkhad, in Jordan, about 31 mi (50 km) east of the Jordan River in the Hauran Desert.

[3:10]  ⁹ sn Edrei. See note on this term in 3:1.

[4:13]  ¹⁰ sn This is the first occurrence of the word בְּרִית (bÿrit, “covenant”) in the Book of Deuteronomy but it appears commonly hereafter (4:23, 31; 5:2, 3; 7:9, 12; 8:18; 9:9, 10, 11, 15; 10:2, 4, 5, 8; 17:2; 29:1, 9, 12, 14, 15, 18, 21, 25; 31:9, 16, 20, 25, 26; 33:9). Etymologically, it derives from the notion of linking or yoking together. See M. Weinfeld, TDOT 2:255.

[4:13]  ¹¹ tn Heb “the ten words.”

[9:19]  ¹² tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).

[9:19]  ¹³ tn Heb “the Lord.” See note on “he” in 9:3.

[11:10]  ¹⁴ tn Heb “you are going there to possess it”; NASB “into which you are about to cross to possess it”; NRSV “that you are crossing over to occupy.”

[11:10]  ¹⁵ tn Heb “with your foot” (so NASB, NLT). There is a two-fold significance to this phrase. First, Egypt had no rain so water supply depended on human efforts at irrigation. Second, the Nile was the source of irrigation waters but those waters sometimes had to be pumped into fields and gardens by foot-power, perhaps the kind of machinery (Arabic shaduf) still used by Egyptian farmers (see C. Aldred, The Egyptians, 181). Nevertheless, the translation uses “by hand,” since that expression is the more common English idiom for an activity performed by manual labor.

[13:7]  ¹⁶ tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”

[15:16]  ¹⁷ tn Heb “he”; the referent (the indentured servant introduced in v. 12) has been specified in the translation for clarity.

[15:16]  ¹⁸ tn Heb “go out from.” The imperfect verbal form indicates the desire of the subject here.

[28:58]  ¹⁹ tn Heb “If you are not careful to do.”