Ulangan 22:1-4

Laws Concerning Preservation of Life

22:1 When you see ¹  your neighbor’s ²  ox or sheep going astray, do not ignore it; ³  you must return it without fail ⁴  to your neighbor. 22:2 If the owner ⁵  does not live ⁶  near you or you do not know who the owner is, ⁷  then you must corral the animal ⁸  at your house and let it stay with you until the owner looks for it; then you must return it to him. 22:3 You shall do the same to his donkey, his clothes, or anything else your neighbor ⁹  has lost and you have found; you must not refuse to get involved. ¹⁰  22:4 When you see ¹¹  your neighbor’s donkey or ox fallen along the road, do not ignore it; ¹²  instead, you must be sure ¹³  to help him get the animal on its feet again. ¹⁴ 

Amsal 12:10

12:10 A righteous person cares for ¹⁵  the life of his animal,

but even the most compassionate acts ¹⁶  of the wicked are cruel.

[22:1]  ¹ tn Heb “you must not see,” but, if translated literally into English, the statement is misleading.

[22:1]  ² tn Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.”

[22:1]  ³ tn Heb “hide yourself.”

[22:1]  ⁴ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail.”

[22:2]  ⁵ tn Heb “your brother” (also later in this verse).

[22:2]  ⁶ tn Heb “is not.” The idea of “residing” is implied.

[22:2]  ⁷ tn Heb “and you do not know him.”

[22:2]  ⁸ tn Heb “it”; the referent (the ox or sheep mentioned in v. 1) has been specified in the translation for clarity.

[22:3]  ⁹ tn Heb “your brother” (also in v. 4).

[22:3]  ¹⁰ tn Heb “you must not hide yourself.”

[22:4]  ¹¹ tn Heb “you must not see.” See note at 22:1.

[22:4]  ¹² tn Heb “and (must not) hide yourself from them.”

[22:4]  ¹³ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “be sure.”

[22:4]  ¹⁴ tn Heb “help him to lift them up.” In keeping with English style the singular is used in the translation, and the referent (“the animal”) has been specified for clarity.

[12:10]  ¹⁵ tn Heb “knows”; NLT “concerned for the welfare of.” The righteous take care of animals, not just people.

[12:10]  ¹⁶ tn Heb “but the mercies.” The additional words appear in the translation for the sake of clarification. The line can be interpreted in two ways: (1) when the wicked exhibit a kind act, they do it in a cruel way, or (2) even the kindest of their acts is cruel by all assessments, e.g., stuffing animals with food to fatten them for market – their “kindness” is driven by ulterior motives (J. H. Greenstone, Proverbs, 129).